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Old 06-10-2012, 09:04 PM   #281
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given that the historical figure of Jesus is shrouded behind christian myth,
LOM, that is not what is "given." That is what we are debating.
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Old 06-10-2012, 09:08 PM   #282
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Yes, Earl needs you to comfort him I think. He's not doing too well on his own.
Do you have anything of substance to add though?
Naw, I'm just following in your tradition of flying overhead and leaving a few stinking droppings. You've been an inspiring example!

Earl's doing just fine. LOM is well beyond the point of argument and is flailing around irrationally trying to hurt. Perhaps he needs to take a break from this thread.

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It's an interesting evening. I notice that spin just caught Diogenes in a fork.
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Old 06-10-2012, 09:39 PM   #283
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given that the historical figure of Jesus is shrouded behind christian myth,
LOM, that is not what is "given." That is what we are debating.
It would be helpful if you could
1) quote in full rather than ripping snippets out of context.
2)link to the post (as everyone else does) so people can see what you've done. In fact you yourself just did it, you linked to the post you quoted.

Yet , in this instance you needed to obscure what you were doing, so you chose not to link to it or quote it in context.
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Old 06-10-2012, 09:48 PM   #284
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Yet , in this instance you needed to obscure what you were doing, so you chose not to link to it or quote it in context.
As your apt pupil, I always operate on bad faith. I'm just worried, when I expand my post to two whole lines, do I need to use complete sentences? Or can I just bullet points to save space?

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Old 06-10-2012, 09:59 PM   #285
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[
Earl, can't you see? If you really want to do research on this topic, you need to send an email to an expert saying you intend to publish a paper. That's how a real scholar like LOM does it.

Vorkosigan
The email wasn't about my intent, but the validity of my thesis. Regardless, that has nothing to do with the issue at hand. The fact that a number of people who have written online arguments or published popular books have been maligned, criticized, ignored, or dimissed by academia is not evidence of some scholarly hegemony. Merely wounded egos. There are those without credentials in other fields who have managed to not only be published in journals and similar academic media, but who have changed the face of academic discourse. The fact that mythicists have not is hardly evidence of scholarly hegemony, however much Spin wishes to redefine the term.
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Old 06-10-2012, 10:07 PM   #286
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remove please
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Old 06-10-2012, 10:12 PM   #287
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So you seem to admit that there is no Jesus accessible by historical methodology
Wrong.
I can understand your emotional reaction, given the lack of substance behind the assertion.

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Either your knowledge of historical methodology is so lacking and or faulty that you lack the capacity to understand what I said, or your just treading water to avoid drowning.
It's very hard for you to pontificate on historical methodology. You still haven't shown how you can get history from tradition.

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"mythicist blah... blah, mythicist..." I can understand you trying to float this rubbish, as you have no historical Jesus to fall back on.
I don't need to fall back on anything. I have history.
You've shown nothing. You've asserted having history before and got no further than assertion. You've had long enough. You get a Fail on this paper.

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Whatever epistomological bullshit you qualify as adequate means nothing to me or anyone other than pseudo-historians.
Amateur historians think they don't need functional epistemologies. You should find real historians to depend on.

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Hence no historical Jesus at all.
Probability is all we have for history period.
Personal feelings like those you've expressed are not probabilities. Talking of probabilities detached from evidence is utter balderdash. You seem to like using such balderdash.

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It holds true for the historical Jesus as much as it does for any historical reconstruction.
Eeee, look another assertion. Do it, go on, just once, get your hands dirty with the evidence and show us all the epistemology behind your ontological commitment for the historicity of Jesus. I hope you can get beyond the stupidity of claiming that Paul must be referring to Jesus's brother when he talks of "the brother of the lord". You haven't given any expectation of better.

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Hell, it's all we have for most of science as well.
Science usually gives you means to test your theories. You can falsify them.

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But given your limited interaction with disciplines within the humanities, I can hardly expect you to be familiar with the sciences.
Another one of your empty headed space fillers.

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Relying on subjective best explanations and most plausible when you have no evidence is vanity.
How pathetic.
Yes, it is pathetic. Subjectivity is what you need to circumvent.

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It's the best explanation of the evidence that matters.
Talking about best explanations might make you feel good, but you need to connect the explanation to evidence. You are only babbling in the backroom at the moment.

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Still trying to obfuscate the problems by confusing them
Them or you?
It was obviously you. The separation is clear enough if you aren't intent on mixing them.

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Are you having trouble following you own convoluted arguments? Or understanding the intellectual and cultural background behind them? You can throw out a name behind a particular sociological theory, but the context of said theory causes you problems?

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I don't. You are just preparing to bait and switch...

...get it?

Another does of "It's not me. It's you!!"

:hysterical:

Another bait and switch.
I'm still waiting for the evidence behind your claims. Your argument is nothing more than "It's a hegemony, and I can show this because you deny it is. Also, a hegemony is really complicated, so I can't pin it down. You just have to accept it and if you don't, then you are just part of it." Very convincing.
You can continue this with yourself if it helps you. You don't seem to want to look into hegemony and you've demonstrated a lack of desire to learn about it by yourself.

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We need evidence, not eisegesis.
When you have some knowledge of linguistic theory, including construction grammar, get back to me. Until then, I expect you will continue to avoid the issue because of your ignorance.
OK, I think at this stage, your going to bluff your way into silence.

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It's sad that you have nothing better than to rely on a text that doesn't even say what you want it to.
I've consulted with experts in hellenistic greek, I have a background in linguistics, and you have....what exactly? What is your basis for refuting an argument based on a construction grammar approach? Is it Gramsci again?
This is just more of the same.

When you want to get epistemological then you might stop mumbling. You talk this rubbish about best explanations without any meaningful evidence. I'm sure you can decide which is the correct color for the man from Mars that way on as much evidence as you have been using for your historical Jesus. But as usual you are all assertion and no evidence, so you will remain as convincing as George Bush at a peace conference. At least he can tap dance.

I don't think you'll cough up the goods, so, unless you do produce something to build your best explanation on, I've leave you to babble on alone.

:wave:
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Old 06-10-2012, 10:14 PM   #288
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[
Earl, can't you see? If you really want to do research on this topic, you need to send an email to an expert saying you intend to publish a paper. That's how a real scholar like LOM does it.

Vorkosigan
The email wasn't about my intent, but the validity of my thesis. Regardless, that has nothing to do with the issue at hand. The fact that a number of people who have written online arguments or published popular books have been maligned, criticized, ignored, or dimissed by academia is not evidence of some scholarly hegemony. Merely wounded egos. There are those without credentials in other fields who have managed to not only be published in journals and similar academic media, but who have changed the face of academic discourse. The fact that mythicists have not is hardly evidence of scholarly hegemony, however much Spin wishes to redefine the term.


maybe we will get more quality scholarly work like what is found in zitgiest icardfacepalm:



the peanut gallery here is really fond of this type of work. And anyone who claims quality work is appealing to a higher authority while sticking his head in hegemony sand

:realitycheck:
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Old 06-10-2012, 10:17 PM   #289
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1) Historicists: "Brother of the Lord" can only mean one thing, the plain meaning of brother, which is sibling.

2) Mythicist counter-argument: My own book has several pages of argument that it can mean something else entirely
I read your book and the special pleading with respect to James. As I said to Spin (with whom I tried to demonstrate using an argument from linguistics about this), I've written to an expert on Greek during this period about my intention (and the probability that I'm right) to publish a study on identification constructions using the XYZ-construction as applied to hellenistic/koine Greek. But quite apart from such arguments, your treatment of James within Josephus, the NT, and Paul is almost as convincing as Bauckham's argument that the gospels are eyewitness accounts. Almost.
You've never had XYZ, just the same X(?)(?) that you have always had. Without your Y and Z you have nothing. To get the Y you need an appropriate Z, but you haven't got one. There's the rub. It would seem your historical jesusism dependent on this rubbish.
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Old 06-10-2012, 10:27 PM   #290
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The fact that mythicists have not is hardly evidence of scholarly hegemony, however much Spin wishes to redefine the term.
This guy deliberately confuses arguments about mythicism with the burden of proof necessary for establishing historicity for Jesus. To me the two positions seem to be on the par of "the men from Mars are red!" "No, they're not. Everybody knows they're yellow." Judging from his claim regarding Gal 1:19, his problem is that he is prepared to manipulate his data to make it more convincing to himself of the historicity of Jesus, so that it must be for everyone else.
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