FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 11-27-2012, 10:13 AM   #801
Regular Member
 
Join Date: Apr 2005
Location: USA
Posts: 471
Default

Quote:
Originally Posted by aa5874 View Post
In "Dialogue with Trypho", the Jews did NOT acknowledge any Messiah called Jesus and was waiting for the Messiah to arrive up to the mid 2nd century.
I know they didn't acknowledge any messiah called Jesus, and they are still waiting for their messiah to come. That doesn't mean they hadn't heard of Jesus of Nazareth.

Justin talks about how Trypho's people (the Jews) mistreated Jesus and crucified him. Trypho doesn't correct him or rebut this claim. He simply doesn't associate this crucified criminal with the messiah who is yet to come. It doesn't mean that he didn't know of Jesus, though.

Quote:
Originally Posted by aa5874
Trypho the Jew did NOT name the actual father of Jesus when Justin claimed his Jesus was born of a Ghost.
So? Trypho also didn't correct Justin when Justin told him the Jews mistreated and crucified Jesus. In fact, he seemed to convince Trypho that Jesus is foretold in the Hebrew Scriptures. Granted, this conversation is completely one-sided from Justin's pen.

But there is no rebuttal from Trypho, so why would he talk about Jesus' biological father, who would have been well before Trypho's time in any case?
Jayrok is offline  
Old 11-27-2012, 10:41 AM   #802
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Virtually all elements for an early Paul is missing.

In "Dialogue with Trypho" Justin Martyr's statements are contrary to the Pauline Revealed Gospel from the resurrected Jesus.

According to Justin Everlasting Salvation is based on Baptism, and the Works of the Law.

Dialogue with Trypho LXV
Quote:
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation.
Baptism, the Works of the Law and keeping the commandments was part of the doctrine of the Jesus cult up to the mid 2nd century.

Justification by works is a Must for everlasting Salvation according to Justin.

Justin Martyr was influenced by the Synoptic type Teachings of Jesus NOT the Pauline revealed Gospel of the resurrected Jesus.

Romans 3:28 KJV
Quote:
Therefore we conclude that a man is justified by faith without the deeds of the law.
The short gMark Jesus story PREDATED the Pauline writings.
aa5874 is offline  
Old 11-27-2012, 10:42 AM   #803
Veteran Member
 
Join Date: Nov 2011
Location: USA
Posts: 4,095
Default

The whole so-called Dialogue is really just a monologue and is poorly written. It's another piece of early Church propaganda written under the sponsorship of the Regime that clearly sounds as if it were composed after the emergence of Toldoth Yeshu stories. It doesn't have to be even taken so seriously.
Duvduv is offline  
Old 11-27-2012, 10:53 AM   #804
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by aa5874 View Post
In "Dialogue with Trypho", the Jews did NOT acknowledge any Messiah called Jesus and was waiting for the Messiah to arrive up to the mid 2nd century.
Quote:
Originally Posted by Jayrok View Post
I know they didn't acknowledge any messiah called Jesus, and they are still waiting for their messiah to come. That doesn't mean they hadn't heard of Jesus of Nazareth.

Justin talks about how Trypho's people (the Jews) mistreated Jesus and crucified him. Trypho doesn't correct him or rebut this claim. He simply doesn't associate this crucified criminal with the messiah who is yet to come. It doesn't mean that he didn't know of Jesus, though.
Well based on your flawed position Jesus was really FATHERED by a Ghost. Trypho did NOT mention the Father of Jesus.

Justin's Jesus could NOT have existed based on Justin own claim that his Jesus was born WITHOUT sexual union and was a product of a Ghost.

Quote:
Originally Posted by aa5874
Trypho the Jew did NOT name the actual father of Jesus when Justin claimed his Jesus was born of a Ghost.
Quote:
Originally Posted by Jayrok View Post
So? Trypho also didn't correct Justin when Justin told him the Jews mistreated and crucified Jesus. In fact, he seemed to convince Trypho that Jesus is foretold in the Hebrew Scriptures. Granted, this conversation is completely one-sided from Justin's pen.

But there is no rebuttal from Trypho, so why would he talk about Jesus' biological father, who would have been well before Trypho's time in any case?
Trypho did tell Justin that his Jesus was a Myth Fable like those of the Greeks.

Diaogue with Trypho LXVII
Quote:
.....in the fables of those who are called Greeks, it is written that Perseus was begotten of Danae, who was a virgin; he who was called among them Zeus having descended on her in the form of a golden shower.

And you ought to feel ashamed when you make assertions similar to theirs, and rather[should] say that this Jesus was born man of men....
Trypho the Jew knew NOTHING of Jesus of Nazareth the Son of a Ghost born of a Virgin except that it was like the Myth Fables of the Greeks.

Perseus was born of a Virgin and Zeus.

Jesus was born of a Virgin and a Ghost of God.
aa5874 is offline  
Old 11-27-2012, 12:22 PM   #805
Regular Member
 
Join Date: Apr 2005
Location: USA
Posts: 471
Default

Quote:
Originally Posted by aa5874 View Post
Trypho the Jew knew NOTHING of Jesus of Nazareth the Son of a Ghost born of a Virgin except that it was like the Myth Fables of the Greeks.
Dialogue with Trypho XXXII

Quote:
And when I had ceased, Trypho said, "These and such like Scriptures, sir, compel us to wait for Him who, as Son of man, receives from the Ancient of days the everlasting kingdom. But this so-called Christ of yours was dishonourable and inglorious, so much so that the last curse contained in the law of God fell on him, for he was crucified."
Chapter LXIX

Quote:
The spring of living water which gushed forth from God in the land destitute of the knowledge of God, namely the land of the Gentiles, was this Christ, who also appeared in your nation, and healed those who were maimed, and deaf, and lame in body from their birth, causing them to leap, to hear, and to see, by His word. And having raised the dead, and causing them to live, by His deeds He compelled the men who lived at that time to recognise Him. But though they saw such works, they asserted it was magical art. For they dared to call Him a magician, and a deceiver of the people.
Jesus appeared to the Jews in the first century and the Jews called him a magician and a deceiver.

This doesn't appear to be in the world of myth to Justin. And Trypho doesn't dispute it. Instead, he says that Jesus was dishonourable and inglorious.

Trypho doesn't speak of Jesus (the human man) as a myth. Rather, he is talking about Justin's and other Christians' claim that Jesus was born of a virgin, not unlike Greek myths. He told Justin that he should rather say that Jesus was simply born of men... as you posted above.

The Jews thought Jesus was a magician. It was the legend that was heaped on Jesus by later Christians such as Justin that they compared to other Greek myths (e.g. born of a virgin).

Edited to add: By the way, Ehrman believes Jesus was a man who lived in the first century. He does not, however, believe any of the supernatural phenomena that surrounds his legend. There's no reason to think that Trypho, if he even existed, didn't think of Jesus any differently than Ehrman. At least based solely on the discourse with Justin Martyr.
Jayrok is offline  
Old 11-27-2012, 12:35 PM   #806
Banned
 
Join Date: Apr 2004
Location: Alberta
Posts: 11,885
Default

Quote:
Originally Posted by aa5874 View Post
Trypho did tell Justin that his Jesus was a Myth Fable like those of the Greeks.

Diaogue with Trypho LXVII
Quote:
.....in the fables of those who are called Greeks, it is written that Perseus was begotten of Danae, who was a virgin; he who was called among them Zeus having descended on her in the form of a golden shower.

And you ought to feel ashamed when you make assertions similar to theirs, and rather[should] say that this Jesus was born man of men....
Trypho the Jew knew NOTHING of Jesus of Nazareth the Son of a Ghost born of a Virgin except that it was like the Myth Fables of the Greeks.

Perseus was born of a Virgin and Zeus.

Jesus was born of a Virgin and a Ghost of God.
No, the Ghost was not of God. You should learn to read first and notice that Gabriel was from God and the Ghost was from Lord God as material cause in the natural order of the event.

When you write 'a Ghost from God' you are already wrong and the capital G does not help you at all. To note is that Mary can be a Virgin only unless the Ghost was from the Lord who held her captive in the obedience as resident of Nazareth that was maintained by the integrity of Joseph as upright Jew.

To make sure you understand this right, for Mary to be a Virgin it is necessary that the child was conceived via the Ghost from the Lord (and thus not the angel of the Lord), and for this Gabriel of God ordered consent = is the intrinsic difference between "by God and from carnal desire" as John suggest in 1:13.
Chili is offline  
Old 11-27-2012, 03:01 PM   #807
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by aa5874 View Post
Trypho the Jew knew NOTHING of Jesus of Nazareth the Son of a Ghost born of a Virgin except that it was like the Myth Fables of the Greeks.
Quote:
Originally Posted by Jayrok View Post
Dialogue with Trypho XXXII

Quote:
And when I had ceased, Trypho said, "These and such like Scriptures, sir, compel us to wait for Him who, as Son of man, receives from the Ancient of days the everlasting kingdom. But this so-called Christ of yours was dishonourable and inglorious, so much so that the last curse contained in the law of God fell on him, for he was crucified."
Please, read the the first part of the passage. Trypho was waiting for the Son of Man as predicted in the book of Daniel 7.

Trypho knew nothing of Justin's Messiah called Jesus except what he read in the Gospels.

Dialogue with Trypho XXXII
Quote:
And when I had ceased, Trypho said, "These and such like Scriptures, sir, compel us to wait for Him who, as Son of man, receives from the Ancient of days the everlasting kingdom.

But this so-called Christ of yours was dishonourable and inglorious, so much so that the last curse contained in the law of God fell on him, for he was crucified."
You have failed to present the description of Justin's Jesus.

In Dialogue with Trypho, Jesus was the Son of a Ghost and a Virgin.

Trypho could NOT have known of such a character EXCEPT in stories.
Elijah must come before the Messiah and Elijah had not appeared yet.

1. Dialogue with Trypho
Quote:
....the angel who appeared to him told him that what is in her womb is of the Holy Ghost.
2. Dialogue with Trypho C
Quote:
...and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God.
3. Dialogue with Trypho
Quote:
And Trypho said, "Those who affirm him to have been a man, and to have been anointed by election, and then to have become Christ, appear to me to speak more plausibly than you who hold those opinions which you express.
For we all expect that Christ will be a man[born] of men, and that Elijah when he comes will anoint him.

But if this man appear to be Christ, he must certainly be known as man[born] of men; but from the circumstance that Elijah has not yet come, I infer that this man is not He[the Christ]."
Justin's Jesus Christ, the Son of a Ghost, a God and a Virgin, could NOT have existed.

Justin's Jesus was a Myth like those of the Greeks.

Dialogue with Trypho
Quote:
.... in the fables of those who are called Greeks, it is written that Perseus was begotten of Danae, who was a virgin; he who was called among them Zeus having descended on her in the form of a golden shower.
Quote:
Originally Posted by Jayrock
...Jesus appeared to the Jews in the first century and the Jews called him a magician and a deceiver...
Your statement is NOT corroborated by any source of antiquity. There is ZERO mention of character identified as Jesus of Nazareth by any known Jewish/Roman writer of antiquity.

Jesus of Nazareth in the NT was the Son of a Ghost.

Quote:
Originally Posted by Jayrock
...This doesn't appear to be in the world of myth to Justin. And Trypho doesn't dispute it. Instead, he says that Jesus was dishonourable and inglorious.
Trypho the Jew could NOT have known about Justin's Jesus. Trypho was merely repeating what is found in the Gospels.

Quote:
Originally Posted by Jayrock
...Trypho doesn't speak of Jesus (the human man) as a myth. Rather, he is talking about Justin's and other Christians' claim that Jesus was born of a virgin, not unlike Greek myths. He told Justin that he should rather say that Jesus was simply born of men... as you posted above.
Trypho clearly claimed that Christ as a MAN did NOT yet come. Trypho indicated that Elijah must come BEFORE the Christ and not even Elijah came.

Quote:
Originally Posted by Jayrock
...The Jews thought Jesus was a magician. It was the legend that was heaped on Jesus by later Christians such as Justin that they compared to other Greek myths (e.g. born of a virgin).
It is in the Gospels that Jesus the Son of a Ghost and God was considered a magician.

In the Gospels, the Jews did NOT even realize Jesus was FATHERED by a Ghost and was WALKING on the sea in the night and Transfiguring on a mountain.

Again, Trypho never NAMED the FATHER of Jesus when Justin claimed he was FATHERED by a Ghost.

Quote:
Originally Posted by Jayrock
.... By the way, Ehrman believes Jesus was a man who lived in the first century. He does not, however, believe any of the supernatural phenomena that surrounds his legend. There's no reason to think that Trypho, if he even existed, didn't think of Jesus any differently than Ehrman. At least based solely on the discourse with Justin Martyr.
Ehrman is completely illogical. He does not make much sense. Ehrman Discredits his sources for his Jesus.

In Did Jesus Exist? page 180-184 Ehrman claims the Gospels are among the best attested books of the ancient world but admits he doesn't really know what was originally written.

And to make matter worse, he claims the NT accounts of Jesus are filled with discrepancies, contradictions and historical problems.

From the very start Ehrman's argument for his HJ of Nazareth is worthless--his sources are essentially perjury.
aa5874 is offline  
Old 11-27-2012, 06:51 PM   #808
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

Quote:
Originally Posted by aa5874 View Post
Quote:
Originally Posted by aa5874
It CANNOT be easily argued the Pauline writings predate the the Jesus story of Canonised short gMark.
Quote:
Originally Posted by Sheshbazzar View Post
That is the point. It is too easily argued by cleaving to christian texts are that known and admitted to have been invented latter, and been doctored by church theologians so as to give an appearance of being sequentially and chronologically connected events.
What exactly has been doctored?? It is SO easy to say the Pauline writings have been doctored. Are you implying that you know what has been doctored even though you have NO actual evidence??
Are you implying the Pauline writings are authentic, direct from Paul, and were never altered, edited, or added to by the Church?
What is your evidence that these epistles of 'Paul' were never altered, edited, nor added to by the Church?


Quote:
Originally Posted by aa5874
Quote:
Originally Posted by Sheshbazzar
The rational explanation for why the 'Paulines' contain almost nothing of Jesus life, or of his sayings, fame, or miracles, and the Gospels nothing of 'Paul's' No Law/ Salvation by Grace theology' is that the two streams developed independently, and in opposition and reaction.
Their basic salvation tenets being fundamentally opposing from inception.
Now, where is the actual evidence for your Speculation?? The Pauline writings actually MATCH the LATER Epistles---they also contain very little or nothing about the Life, miracles, sayings and fame of Jesus.

1. The Epistle to the Hebrews--Virtually Nothing of the Life of Jesus.

2. The Epistle of James--Virtually Nothing of the Life of Jesus.

3. The First Epistle of Peter-- Virtually Nothing of the Life of Jesus.

4. The Second Epistle of Peter--Virtually Nothing of the Life of Jesus.

5. The First Epistle of John--Virtually Nothing of the Life of Jesus.

6. The Second Epistle of John--Virtually Nothing of the Life of Jesus.

7. The Third Epistle of John--Virtually Nothing of the Life of Jesus.

8. The Epistle of Jude--Virtually Nothing of the Life of Jesus.
How does the fact that the 'Pauline epistles MATCH these pastoral Epistles which contain "--Virtually Nothing of the Life of Jesus" demonstrate anything about the Gospels, the content of which you admit they ''virtually' never mention.
Which they wouldn't if the Gospel's were in fact composed after the Epistles, as I have stated.

The rational explanation is simple;
First. 'Paul's' (Saul's) No circumcision of gentiles/no need for gentiles to observe Jewish ritual laws. Teaching -Direct from the texts of The Law and The Prophets. No miraculous interventions nor 'visions' from heaven, just the plain teaching of what the Scriptures said then, and still say today.

Second. The production of the pastoral epistles for the instruction of, and the support of the freedom of believing Gentiles attending Jewish synagogues.

Third. Factions in the emerging Hellenistic messianic 'christ' sect begin a struggle for dominance and for control of a centralized authority.

Fourth. The independently developed short gMark story of the birth, life, sayings, and death of Jesus, is produced by the church, to give the church leaders a beginnings 'history' on which to base their claims of apostolic succession, and of holding a Divine commission direct from the 'historical' Jesus.

Fifth. The production of Matthew and Luke gospels, revised and expanded from gMark and aimed at differing social segments. (marketing the Gospel to the hoi polli.)

Sixth. The production of gJohn heavily borrowing from, and appealing to the Greek philosophical schools of theos logic.

Seventh. Revelations composed as a Jewish reactionary anti-messianic (false christian 'messiah') anti-church polemic. (chapters 17 & 18) _soon stupidly doctored and widely mistaken for a 'christian' writing)

Justin a gentile comes on the scene, quickly becomes familiar with the Gospels and Revelations, but Saul's epistles have by now been pushed far into the background and are unknown to him.

Eighth. The church writers forged 'The Acts of The Apostles' as a bridge between the written Epistles and the fabricated Gospels, and heavily rework the writings Saul, changing his name into 'Paul' as an identifying marker so that these modified christian disseminated documents could at a glance be instantly recognized and differentiated from any actual surviving Mss. by the real Saul of Tarsus.

Quote:
Originally Posted by aa5874
Quote:
Originally Posted by Sheshbazzar
Looking at it from this perspective, it was 'Paul's' initial writings regarding the Gentiles being justified by faith without the works of the Law that served as the genesis of 'christianity'.
Again, your claims are wholly baseless. There is NO actual corroborative evidence that the Pauline letters were known by Christians writers like Justin, Aristides, Theophilus of Antioch, Athenagoras and Arnobius.
They didn't need to be aware of the Pauline letters at that time, their focus was upon interpreting and disseminating the forged Gospel of 'Christ' and his merry-men the 'apostles'.

Quote:
Originally Posted by aa5874
Quote:
Originally Posted by Sheshbazzar
....All this early 'Paul' (or the real Saul of Tarsus) was doing was preaching and opposing against the 'Judaizers' in the synagogues of the Diaspora that were teaching that it was necessary for gentiles to become circumcised and observe the laws, rulings, and rituals of Judaism as a prerequisite to receiving YHWH's acceptance or salvation, basically supporting that the only way for any gentile to ever be saved was by going through the established channels of subjecting themselves to the rituals, requirements, and authority of the Jerusalem Temple priesthood, become circumcised, and hence one of The People - by becoming a Jew.
You don't know what you are talking about. You have ZERO credible sources. You are NOT allowed to invent your own story.
Yes I do know what I'm talking about, and I am not inventing the above explanation, all one needs to do, is to know the content of The Law and the Prophets, and how first century Jews were divided into two camps over the matter of gentile circumcision.

As to whether the Prophets with their writings regarding the eventual lot of the Gentiles is credible, it doesn't really matter whether they were credible or not, Their writings still exist and have always taught that the Gentile nations will be saved and come under the rule of One King. They clearly say what they say whether one belives it or not.

Its really not all that different today. Strict Orthodox Jews would far much rather that you would remain a gentile, and actively discourage, and place major roadblocks in the way of Gentile men converting to Judaism. Why would anyone want to, for religious reasons, when a believer in The Holy One of Israel's safety and deliverace is already promised, without the burdens of The Law? (other than perhaps love or lust for a Jewish maiden)

They believe by their Tanaka that righteous Gentiles also have their own assured place in ha'Olam ha'Ba ('The world to come') as they are, and will be saved, as Gentiles just as it is written in the Prophets.

Gentiles DO NOT need to be circumcised and so become Jews in order to be 'saved', or become partakers of the Divine promises, and in the World to Come.

Quote:
Originally Posted by aa5874
You Believe the propaganda of the Church that Paul was early.
You've got that ass back-wards. The traditional propaganda of the Church was and still is that the events of the Gospels came first, then 'Paul' just as you have been repeatedly claiming.
The sequence I present is clearly laid out and is numbered above;
First Saul.
Then the 'church' striving for legitimacy and authority
Then the church fabricating the Gospels as a forged 'beginnings history'
Then Acts forged as lying bridge for the connecting of Saul the Pharisee with their Gospel forgeries.
Sheshbazzar is offline  
Old 11-27-2012, 07:48 PM   #809
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by aa5874
It CANNOT be easily argued the Pauline writings predate the the Jesus story of Canonised short gMark.
Quote:
Originally Posted by Sheshbazzar View Post
That is the point. It is too easily argued by cleaving to christian texts are that known and admitted to have been invented latter, and been doctored by church theologians so as to give an appearance of being sequentially and chronologically connected events.
Quote:
Originally Posted by aa5874
What exactly has been doctored?? It is SO easy to say the Pauline writings have been doctored. Are you implying that you know what has been doctored even though you have NO actual evidence??
Quote:
Originally Posted by Sheshbazzar
Are you implying the Pauline writings are authentic, direct from Paul, and were never altered, edited, or added to by the Church?
What is your evidence that these epistles of 'Paul' were never altered, edited, nor added to by the Church?
Again, please say what has been doctored in the Pauline writings??

I am arguing that the Pauline writings were composed AFTER the short gMark, after the writings attributed to Justin Martyr, and Aristides, or after the mid 2nd century.

See http://en.wikipedia.org/wiki/Novum_T..._New_Testament

Writings under the name of Paul show the very least variants per page of the books of Greek NT that were analysed.

In effect, all the writings that bare the name Paul are the most accurate or show the very least variations in text.

Again, we see that the Pauline letters to the Churches supposedly written early MATCH the textual variations or accuracy of the Later Pastorals.


gMark is the least accurate with 45.1%.

1 Timothy is most accurate with 81.4%

2 Corinthians' accuracy is 78.1%.

The Pauline letters to Churches were composed after the Canonised gMark.
aa5874 is offline  
Old 11-27-2012, 08:10 PM   #810
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by Sheshbazzar View Post
How does the fact that the 'Pauline epistles MATCH these pastoral Epistles which contain "--Virtually Nothing of the Life of Jesus" demonstrate anything about the Gospels, the content of which you admit they ''virtually' never mention.
Which they wouldn't if the Gospel's were in fact composed lafter the Epistles, as I have stated.
You really don't understand that the Non-Pauline Epistles were not even mentioned by Apologetics until late in the 2nd century and afterwards. There is no evidence to support a claim that the Non-Pauline Epistles were composed and circulated before stories of Jesus.

Acts of the Apostles, Hebrews, 1 Peter, 2 Peter, James, Jude, 1 John, 2 John, 3 John and Revelation contain virtually NOTHING about the Life of Jesus and they are considered to have been composed after the Jesus story was already known.

It is a fact that LATE writings after the Gospels HARDLY have anything about the Life of Jesus.

The Pauline writings are compatible with LATE writings composed AFTER the Jesus story was already known, preached, believed and composed.

1. Paul was a Persecutor of the Faith in the Pauline writings.

2. No Pauline letters were composed up to c 59-63 CE based on Acts.

3. Churches were ALREADY existing when the Pauline letters were composed.

The Pauline letters were composed AFTER the Jesus stories were already known.
aa5874 is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 09:15 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.