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Old 08-24-2004, 02:05 PM   #11
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Quote:
Originally Posted by Clivedurdle
So, the xians caused the temple's destruction?
??????
(I don't know how you could have derived that from what I wrote.)
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Old 08-24-2004, 02:09 PM   #12
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Originally Posted by offa
Pardon me. I really mispelled your name Shameless Hussy, I apologise.
No problem, I was kidding.

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The Jerusalem that Jesus was crucified at is not the same Jerusalem that Caiaphas dwelt at.
Okay, but as that doesn't really tie in with Brother Daniel's question in the OP (so far as I can see), perhaps it's a topic for another thread? I think we're supposed to try and stay on-topic. It causeth the moderators to rejoice.
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Old 08-25-2004, 07:07 AM   #13
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Thanks, all, for the links. (Especially the Josephus link - thanks, Asimis.)

Perhaps no one has tabulated the various different ancient answers to the question. Oh well, I had to ask.
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Old 08-27-2004, 05:40 PM   #14
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Brother Daniel Some of the ancient writers interpreted the disaster of 70 CE (destruction of the Temple, etc.) as divine punishment (on the Jews) for ... something. Some pointed to the death of Jesus. Others to the death of James. Maybe there were other "explanations".

Can anyone provide a summary of the different variants of the idea, and how they developed? As in, who said what, when?

Just curious.


Jesus was crucified in 33 AD in anothe temple called Jerusalem. James was murdered several years later near this same location. Neither James or Jesus were associated with the Jewish war that began in 70 AD!

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Old 08-27-2004, 06:14 PM   #15
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Quote:
Originally Posted by Brother Daniel
Some of the ancient writers interpreted the disaster of 70 CE (destruction of the Temple, etc.) as divine punishment (on the Jews) for ... something. Some pointed to the death of Jesus. Others to the death of James. Maybe there were other "explanations".

Can anyone provide a summary of the different variants of the idea, and how they developed? As in, who said what, when?

Just curious.
Quote:
Matthew 27:24-26

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Then answered all the people, and said, His blood be on us, and on our children.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
God responded in 70 AD.

The O.T. reveals a definite pattern of God using heathen armies to punish His rebellious people.
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