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Old 07-04-2008, 07:17 PM   #91
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At that time historians were writing what we today would consider historical fiction.
And your evidence for this is? What historians were writing might be called embellished, biased, or otherwise imperfect history, but "historical fiction" appears hyperbolic. I suggest you show how your claim isn't the hyperbole that it appears to be.
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Old 07-04-2008, 07:37 PM   #92
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At that time historians were writing what we today would consider historical fiction.
They were writing HISTORY — all of them. That you do not understand this — that you insist on imposing contemporary standards on the period — tells me that you are unable to make an objective assessment of their work.
I am not imposing anything on anyone, I am just saying that we should understand that we really do not know what their intent was, and that there are lots of indications that Josephus and Tacitus and other ancient historians are not very reliable - especially about what people said.

There is lots of modern historical fiction where the only thing that is fiction is that the author is writing fictional dialog for the historical characters. From a modern perspective what ancient historians wrote is historical fiction. From an ancient perspective, that is how they wrote history in ancient times.
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However, if you go to apologist websites you will see con-artists making ridiculous claims that everything Josephus wrote was the absolute reliable truth.
So ridiculous claims are made for Josephus. Why do you appear to flay Josephus because of them? Pile the crap where it really belongs, on the con-artists!
I am not flaying Josephus, I am merely pointing out why he is not reliable. If you’re a Josephus fan then I am sorry that you took it personally.
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Old 07-04-2008, 09:31 PM   #93
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These are fairy tales and fictitious anecdotes.
Of course, none of this proves that the literary Jesus (or Achilles, for that matter) wasn't based on a historical character. For all the arguments put forth in favour of the MJ hypothesis, it is still entirely possible that the Jesus story was based on a historical character, it's just that the NT, being fiction, is not going to help decide this.

For all we know, Achilles was based on a real person too.

As an aside, someone mentioned Hermione Granger. It's well known that Hermione Granger is based on J K Rowling herself - the author has admitted to this. Perhaps J K Rowling is the historical Hermione Granger.
Yes, Achilles could have been based on a real person, however, it is univesally accepted or reasonable to consider that Achilles was a myth or fiction based on the information that is available.

And likewise with Jesus, the information available make it reasonable to consider Jesus a myth or fiction. His mother Mary was named as a witness to his Holy Ghost conception and birth, and his disciples were witnesses to his transfiguration, resurrection and ascension to sit on the right hand of God.

Universally, such creatures as described by the NT are generally considered mythical or fictitious.
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Old 07-05-2008, 12:20 AM   #94
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I think there may be a matter of definition here.

If one wishes to class all or almost all historical works from the Ancient World as historical fiction by modern standards (and is clear that that is what one is doing) then so be it. By that definition Josephus is writing historical fiction.

However most people when they speak of Ancient World historical fiction mean things like Xenophon's Education of Cyrus the Alexander Prose Romance and the Augustan Histories. These works vary in historical accuracy but are all very different from what Herodotus Thucydides etc were trying to do. Josephus is not historical fiction in this sense, but is closer to Herodotus and Thucydides.

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Old 07-05-2008, 07:36 AM   #95
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I think there may be a matter of definition here.

If one wishes to class all or almost all historical works from the Ancient World as historical fiction by modern standards (and is clear that that is what one is doing) then so be it. By that definition Josephus is writing historical fiction.

However most people when they speak of Ancient World historical fiction mean things like Xenophon's Education of Cyrus the Alexander Prose Romance and the Augustan Histories. These works vary in historical accuracy but are all very different from what Herodotus Thucydides etc were trying to do. Josephus is not historical fiction in this sense, but is closer to Herodotus and Thucydides.

Andrew Criddle
Yes, I agree with that.

I am not claiming that we should reclassify Josephus as ancient historical fiction, I am just saying that we need to really understand them and that includes understanding their limitations and biases and our own limitations and biases.
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Old 07-05-2008, 09:21 AM   #96
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you insist on imposing contemporary standards on the period
Modern standards were developed for a reason. The old ones weren't good enough.
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Old 07-05-2008, 05:02 PM   #97
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you insist on imposing contemporary standards on the period
Modern standards were developed for a reason. The old ones weren't good enough.
That doesn't ring true for me. It is not that the old standards weren't good enough. They changed along with the printed page, advanced communication media, free and often open access to libraries — in other words far more widely accessible source materials and widespread literacy. Today everyone has a much larger collection of materials, so everyone can be a "critic." (Couldn't find an emoticon for "muffled laughter")
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Old 07-06-2008, 05:17 AM   #98
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I am not claiming that we should reclassify Josephus as ancient historical fiction, I am just saying that we need to really understand them and that includes understanding their limitations and biases and our own limitations and biases.
But this is the norm for the treatment of ancient histories. One can see an example of such skepticism here: http://www.livius.org/jo-jz/josephus/josephus.htm
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Old 07-06-2008, 08:34 AM   #99
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It is not that the old standards weren't good enough. They changed along with the printed page, advanced communication media, free and often open access to libraries — in other words far more widely accessible source materials and widespread literacy.
And for no other reason? Not according to any history book I've ever read.
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