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Old 08-24-2005, 12:39 AM   #41
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Default James Holding embarrasses himself

Message to CJD: I see that you conveniently avoided replying to my post #32. I am not surprised. I conceded for the sake of argument that Jesus "did" rise from the dead and still demolished your arguments. Philosophy trumps apologetics hands down, and obviously you are well aware that your philosophical abilities are quite inept. It is useless for Christians to attempt to reasonably prove that Jesus rose from the dead unless they can "also" reasonably prove that God is good. If Buddha rose from the dead, would that automatically prove that he was good? Of course not.

What do you think of James Holding's estimate of from 100,000 - 250,000 Christians by 70 A.D.? He said that there had to be that many Christians in order to get the Romans' attention. Do you believe that Christians did get the Romans' attention to any great extent by 70 A.D.? If so, where is your evidence?

In 'The Rise of Christianity,' Rodney Stark said:

“Moreover, the fruits of this faith were not limited to the realm of the spirit. Christianity offered much to the flesh as well. It was not simply the promise of salvation that motivated Christians, but the fact that they were greatly rewarded here and now for belonging. Thus while membership was expensive, it was, in fact, a bargain. That is, because the church asked much of its members, it was thereby possessed of the resources to ‘give’ much. For example, because Christians were expected to aid the less fortunate, many of them received such aid, and all could feel greater security against bad times. Because they were asked to nurse the sick and dying, many of them received such nursing. Because they were asked to love others, they in turn were loved. And if Christians were required to observe a far more restrictive moral code than that observed by pagans, Christians – especially women – enjoyed a far more secure family life.�

“The dynamics of stigma and sacrifice have the following direct and formal consequences (Iannaccone 1992). First: ‘By demanding higher levels of stigma and sacrifice, religious groups induce higher average levels of member commitment and participation.’ Second: ‘By demanding higher levels of stigma and sacrifice, religious groups are able to generate greater material, social, and religious benefits for their members.’�

In contrast to what Stark said about benefits in the here and now, Holding has said that Christianity made proimises about "the sweet bye and bye." What is your opinion on this matter?

By the way, would you like to debate the Tyre prophecy or any other prophecy? If so, just start a new thread and get ready for some embarrassment.
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Old 08-24-2005, 05:40 AM   #42
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Quote:
Originally Posted by Johnny Skeptic
Message to CJD: I see that you conveniently avoided replying to my post #32. I am not surprised.
As if I give a rat's ass about your personal 'testimony' regarding your non-belief. Give me a break. I'm here to discuss text and context, not apologetics.

Take yourself less seriously,

CJD
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Old 08-24-2005, 05:48 AM   #43
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I also felt the need to point this out for the Cynic. He wrote,
Quote:
I don't care what you think the text means. The meaning of the text is not currently under discussion, only the historicity of the text.
And then he wrote,
Quote:
Paul's movement had little or no relationship to whatever authentic Jesus movement may have provided the template for Paul's "Christ" mythos.
Where do you get that stuff at if not from the text? This is just one example, of course. Everyone's post here is rife with biblical allusions, and, dare I say, they are worth challenging — whatever the 'topic' of the thread is.

Best,

CJD
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Old 08-24-2005, 08:40 AM   #44
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Default James Holding embarrasses himself

Quote:
Originally Posted by Johnny Skeptic
Message to CJD: I see that you conveniently avoided replying to my post #32. I am not surprised.
Quote:
Originally Posted by CJD
As if I give a rat's ass about your personal 'testimony' regarding your non-belief. Give me a break. I'm here to discuss text and context, not apologetics.
What do you mean by text and context? Is it your position that the nature of God is not an important topic, and that the texts reasonably prove that God is good? The claim that God is good (a completely uncorroborated claim I might add) is in fact the very foundation of the entire New Testament. As I showed, even if Jesus did rise from the dead, that is not an argument since there are still many unanswered questions about the nature of God. There is no logical correlation that can be made between the ability to rise from the dead and goodness.

In the NIV, John 10:37-38 say "Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father." The verses cite “tangible� evidence of Jesus’ power.

More “tangible� evidence comes from Acts 14:3 and Matthew 14:14. Acts 14:3 says "So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.� Matthew 14:14 says "When Jesus landed and saw a large crowd, he had compassion on them and healed their sick."

We need compassion in tangible ways today just as much as people did back then. Where is tangible evidence of God's power and compassion in tangible ways today? An unusual healing can happen to anyone, not just to Christians. In the world today, there is every indication that tangible good things and bad things are not distributed equitably, and that they are distributed according to the laws of physics, not by divine intervention. Therefore, it is reasonable to conclude that 1) God used to be compassionate in noticeably tangible ways but is not interested in being compassionate in noticeably tangible ways today, or that 2) he never was compassionate in noticeably tangible ways, or that 3) he does not exist.

Regarding miracle healings, today, millions of Christians disagree as to what constitutes a miracle healing. There are not any good reasons at all for anyone to believe that it was any different back then.

Regarding the feeding of the 5,000, which is mentioned in Matthew, Mark, Luke and John, Christians have some problems. Consider the following:

1 - The texts claim that the disciples were aware of the miracle, but no mention is made that the crowd was aware of the miracle.

2 - The anonymous Gospel writers did not claim that they personally witnessed the miracle.

3 - The Gospel writers did not reveal their source(s), which might very well have been third hand or fourth hand.

4 - There is no evidence when the claim was first made.

5 - There is no evidence that the claim was widely accepted.

My arguments are irrefutable and you know it. In addition, you cannot produce any evidence at all that Jesus was conceived by the Holy Spirit, was born of a virgin and never sinned. Even if those claims were lies, as long as ultimately you get to enjoy a comfortable eternal life, you couldn't care less. Isn't that right?
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Old 08-24-2005, 09:11 AM   #45
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Default James Holding embarrasses himself

Quote:
Originally Posted by Johnny Skeptic
If a being claiming to be Jesus comes to earth, how do you suppose that Christians would be able to determine if he actually was Jesus?
Quote:
Originally Posted by Seebs
Conventionally, it's asserted that this would simply be obvious through discernment.
Not a chance, at least as far as fundamentalist Christians are concerned, and they are the only Christians that I am interested in debating. First of all, discernment WAS NOT an issue back then since Jesus and the disciples supposedly provided noticeably TANGIBLE evidence of God's power. Second of all, fundamentalist Christians believe that the book of Revelation tells about a noticeably TANGIBLE comfortable eternal life.

Revelation 21:4 says "And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away." Fundamentalist Christians take the verse literally, and the need for discernment is by no means indicated. The Methodist Church is for the most part a liberal Christian Church. My attorney and his secretary are Methodists. I just spoke with the secretary by telephone an asked her if she believed that Revelation 21:4 means that Christians will on day enjoy a tangible, comfortable eternal life. She said yes, and she was surprised that any Christian would believe differently.

Virtually all fundamentalist Christians believe that it won't take any discernment at all to know that they have received a tangible, visible, enjoyable, comfortable eternal life. In addition, I have no doubt whatsoever that even the majority of liberal Christians believe the same thing. If you dispute this, I will be happy to call the headquarters of the United Methodist Church and the Episcopal Church and provide you with the proof. In addition, if you wish, I will be happy to contact some pastors of liberal Christian churches in my local area and ask them for their own opinions on this matter.
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Old 08-26-2005, 09:41 PM   #46
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Default James Holding embarrasses himself

Message to CJD: What do you think of James Holding? Who are your favorite Christian authors?
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Old 08-27-2005, 12:48 PM   #47
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Default James Holding embarrasses himself

Quote:
Originally Posted by CJD
What we obviously have left, then, is the idea that the majority did not believe because he did not meet their expectations.
Why should anyone blame the majority? Micah 5:2 says that someone would come from Bethlehem Ephratah who would be ruler in Israel. Jesus did not become ruler in Israel. In addition, there is no evidence at all that Jesus was the suffering servant mentioned in Isaiah chapter 53.

Now will you please tell us what the minority expected. This should be fun.

What do you think of James Holding? Who are your favorite Christian authors?
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Old 08-28-2005, 10:03 AM   #48
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Default James Holding embarrasses himself

Quote:
Originally Posted by Johnny Skeptic
There isn't any evidence at all that Jesus actually performed any miracles.
Quote:
Originally Posted by CJD
That what wasn't the case? The purpose of miracles as I described it above? Who are you to deal 'Na-ahs' at whim? Where is your evidence to the contrary?
I don’t need any evidence. I did not assert that miracles “did not� occur, but the Bible asserts that miracles “did� occur. For purposes of these discussions, it is not my position that the miracles “did not� occur, but rather that there is not sufficient evidence for anyone conclude that they “did� occur.

Quote:
Originally Posted by JohnnySkeptic
Regarding the feeding of the 5,000, the claim first appeared in print in the book of Mark decades after supposed fact, making reliable investigation difficult.
Quote:
Originally Posted by CJD
Again, the point is not the miracle itself.
Rubbish. The Bible depends lock, stock and barrell upon claims of the supernatural. Paul basically said that if Jesus did not rise from the dead, which was a miracle claim, nothing else matters.

Quote:
Originally Posted by CJD
The point is that to which the miracle pointed, namely, that the miracle-worker had an agenda approved of by God. The record is simple: those who were 'eyewitnesses' and believed called on others to believe in their testimonies regarding the events.
What eyewitnesses? What miracles?

Quote:
Originally Posted by CJD
That's it. It's that simple. I just wrote this in the previous post: "Most of us in the living world rely heavily on what someone else has told us. But you're point is right: the events were not particularly verifiable — in the modern scientific sense of the word."
How were the miracles verifiable in “any� sense of the word?

Quote:
Originally Posted by CJD
What do you want? Do you want to challenge something I've written? Then do it! Start by showing me what the purpose of miracles were in this social construct (during the 2nd Temple period in the Syro-Palestinian Levant).
What is the world are you talking about? All that is necessary is for you to produce credible evidence that miracles “did� occur, so do it. If miracles did not occur, then Christianity is a false religion.

Quote:
Originally Posted by CJD
Methinks you and I have different conceptions of what proof is.
Quote:
Originally Posted by DiogenestheCynic
Perhaps that is the case. I define proof as that which actually proves something. How do you define it?
Quote:
Originally Posted by CJD
Most of us in the living world rely heavily on what someone else has told us.
Quote:
Originally Posted by DTC
Not when it comes to "miracles," we don't. And in this case, we don't even have a single first hand claim to begin with. Before we decide whether we believe Cephas saw a physically risen Jesus, about proving that Cephas ever made that claim himself?
Quote:
Originally Posted by CJD
But you're point is right: the events were not particularly verifiable — in the modern scientific sense of the word.
Quote:
Originally Posted by DTC
What other sense is there?

Quote:
Originally Posted by CJD
As far as your point about miracles is concerned, I do not agree. The stories clearly depict a Jesus who does miracles in the sight of many people who still do not go on to embrace his agenda.
Rubbish. There is not even one single first hand, second hand, or even third hand testimony in external records that many people asserted that Jesus performed miracles but rejected Christianity. Matthew 12:24 says “But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.� The claim is utter, completely uncorroborated nonsense.

Quote:
Originally Posted by CJD
If the stories are made up, then the people in the stories are made up. They do not count as witnesses because they are part of the story. The actions of characters within a story prove absolutely nothing about the historicity of the story.
How utterly absurd. The performance of miracles has been attributed to many people who you consider once lived.

Quote:
Originally Posted by DTC
Miracles simply supported the notion that his agenda was from God. In this, Jesus was not unlike almost every other messiah roaming around the countryside.
Actually, it makes him exactly like every other half-assed "Messiah" and magician and exorcist roaming around the countryside. Faith healings and exorcisms are common even now.
Quote:
Originally Posted by CJD
What we obviously have left, then, is the idea that the majority did not believe because he did not meet their expectations.
Then please tell us what the minority expected and got.

Quote:
Originally Posted by DTC
No. You still haven't produced any evidence that anyone at all ever made miraculous claims for Jesus, much less that anyone witnessed miracles and still "rejected" Jesus.
Quote:
Originally Posted by CJD
His way was the way of the cross — not the sword.
It is a fact that there is no evidence at all that Jesus did for our sins. The only proof of that would be the return of Jesus.

Quote:
Originally Posted by DTC
In other words, he was a failure. There was no such thing as a "way of the cross." The death of an aspiring Messiah was an ipso facto disqualification.
Quote:
Originally Posted by CJD
Moreover, his proposed messiahship is equally viable as that which came to be defined by the masses (if not more so).
Regarding the 1st century, what masses?

Quote:
Originally Posted by CJD
Do not presume to tell me that messianic expectations in the first century were 1) monolithic and 2) based on some set of quantifiable 'requirements' ripped out of the TNK.
Quote:
Originally Posted by DTC
The Tankakh is exactly what defined the Messiah. What else was there?

While not every detail of the Messiah might have been agreed upon, a few things were definitive. He would be an heir to David and Solomon and he would restore their kingdom. That was the essence of the Annointed. He would be a human king. He was not supposed to be a redeemer of sins and he was most definitely not supposed to be God. There was and is no other definition of the Jewish Messiah. Christianity appropriated the word and redefined to such an extent that it's really a different entity with no relationship to the Hebrew Bible.

I think this is a sidetrack from the thread, though. The discussion here is supposed to be whether the miraculous claims about Jesus were in any way verifiable by the audience they were made to. They were not.
Well-said, Diogenes. The Old Testament DOES NOT clearly point the Jesus described in the New Testament, and there IS NOT any evidence at all that Jesus fulfilled even one single Old Testament prophecy that Christians claim are messianic prophecies.
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Old 08-29-2005, 05:25 PM   #49
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Followers of new religions seldom bother to verify what their clergy tells them even when doing so would require little effort, so why should it be unlikely that early Christians would have failed to verify Paul's claims?

L. Ron Hubbard, founder of the church of Scientolgy, claimed to be a highly decorated sailor during WWII. He said he suffered from crippling injuries near the end of the war but used the powers of Scientology to heal himself. He claimed his navy record was proof of this miraculous recovery.

His official navy record tells a different story. The only medals he ever received were warm body medals that anyone in uniform at the time would have been given. He was never wounded in combat, but was hospitalized for a severe ulcer near the end of the war.

Any Scientologist could obtain a copy of his record for a nominal fee, but most of them will never bother to do so. Even if they were aware of this discrepency, they would probably assume that the government was lying and had altered Hubbard's original record.

What makes Christians think that the original members of their faith would have been any different? Verifying the gospel claims would have been difficult prior to the Jewish revolt and nearly impossible after that.

Suppose some Christians in the year 80 located a now elderly but still sharp man who had been a Roman soldier who performed executions during the early to mid 30s in Jerusalem. He said he remembered crucifying several would be Messiahs. Some of them might have been named Yeshua, a fairly common name among Jews. However, he was quite certain that none of them ever rose from the dead. He certainly didn't see any of the fantastic events that Mathew claimed happened during Jesus's crucifiction. Would these Christians have admitted that their beliefs were a lie, or acted like Scientolgists and just assumed the witness was either crazy or lying?
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