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Old 03-07-2009, 08:41 PM   #71
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Hanukkah and the solstice
...

From an anthropological point of view, all these winter festivals are "increase" - when light is at its lowest point, you light a lot of candles to encourage the light to return. And the point of least light is the solstice.
Thanks Toto, that's interesting.
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Old 03-07-2009, 10:43 PM   #72
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Hanuka is a historical, not a biblical, festival. It is derived from a historical war event after the Hebrew bible was completed.
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Old 03-08-2009, 06:53 AM   #73
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I'm finding it difficult to get accurate information on the feast of Deygān most of the Internet sources seem to repeat questionable information.
Deygan Festival and Zarathushtrian festivals May be helpful.

It is probably not part of the most ancient form of Zoroastrianism and, if as suggested Zurvanite in origin, it might well be after Christ. In any case it seems to be a reaffirmation of Ahura Mazda in the depths of Winter, rather than a Winter Solstice celebration as such.
Further on Deygān

One problem here is that the Ancient Zoroastrian calendar is an Egyptian caendar with 365 days for the year. (In some versions intercalated with a 30 day month every 120 years) Hence Deygān is not fixed against the seasons. In the reformed Iranian calendar the first of the Deygān feast days is at the Winter Solstice but this calendar dates only from the 1920's CE.

Andrew Criddle
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Old 03-08-2009, 07:13 AM   #74
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So what are Roger and Andrew contending here? That December 25th was picked to celebrate the birth of Jesus for some reason unconnected to the winter solstice?

Are you trying to hint that Jesus was born on that date, and the information could have been saved and hidden until it burst forth centuries later?

That pagans did not also celebrate the Solstice in some form? Or just not as the birth of a god?
Hi Toto

I certainly don't think Jesus was born on the 25th of December
What I think is that the date arose because Christians believed (rightly or wrongly) that Jesus died on the 25th of March. They came to believe that he was also conceived on the 25th of March and hence was born on the 25th of December.

I don't think Mediterranean Pagans in pre-Christian times celebrated the winter solstice at all. And IMVHO the oficial pagan Dies Natalis Solis Invicti was only instituted in the 4th century CE. The complication is that there does seem to be Pagan astrological interest in the 25th of December as the birth of the Sun from say 100 CE onwards. But these ideas seem to be rather marginal and obscure until considerably later.

Andrew Criddle
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Old 03-08-2009, 07:51 AM   #75
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That this doesn't show anything?

Toto, did Columella actually write that Saturnus was honored on the winter solstice? It doesn't seem that way from the quote. It looks like it is a statement made by the webpage author. He appears to be saying that Saturnalia was officially celebrated on Dec 17 which was "at the time of the winter solstice". As an approximation, that is correct, I suppose.
AFAIK Columella does not mention Saturnalia as such.

What is interesting (though maybe not significant) is that although Columella himself puts the Winter Solstice around the 23rd of December he attributes a date for the Solstice of the 17th of December to the great astronomer Hipparchus. See History of Astronomy


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Old 03-08-2009, 10:26 AM   #76
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I certainly don't think Jesus was born on the 25th of December
What I think is that the date arose because Christians believed (rightly or wrongly) that Jesus died on the 25th of March. They came to believe that he was also conceived on the 25th of March and hence was born on the 25th of December. ..

Andrew Criddle
IIUC, the belief in the March 25 date of conception comes from Sextus Julius Africanus Chronografiai written in ~220CE. By some mysterious coincidence, this day - the vernal equinox in the Julian calendar - also associates with another important traditional festivity of Mithraism, the tauroctony (the ritual slaying of the bull). :huh:

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Old 03-08-2009, 02:42 PM   #77
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IIUC, the belief in the March 25 date of conception comes from Sextus Julius Africanus Chronografiai written in ~220CE. By some mysterious coincidence, this day - the vernal equinox in the Julian calendar - also associates with another important traditional festivity of Mithraism, the tauroctony (the ritual slaying of the bull). :huh:

Jiri
Hi Jiri

Could you give your evidence that the tauroctony occurred on March 25th ?
IIUC it may well have done, but the evidence is not solid.

Andrew Criddle
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Old 03-08-2009, 02:45 PM   #78
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IIUC, the belief in the March 25 date of conception comes from Sextus Julius Africanus Chronografiai written in ~220CE. By some mysterious coincidence, this day - the vernal equinox in the Julian calendar - also associates with another important traditional festivity of Mithraism, the tauroctony (the ritual slaying of the bull). :huh:

Jiri
Hi Jiri

Could you give your evidence that the tauroctony occurred on March 25th ?
IIUC it may well have done, but the evidence is not solid.

Andrew Criddle
I'd also like to see the evidence that links it with Mithras.

Jeffrey
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Old 03-08-2009, 09:42 PM   #79
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But why not start with the movement you are actually in? I mean, here we have Carrier, a self-avowed mythicist, claiming to be conducting an objective study of the matter. Is it not plain that his conclusions will sustain his position? Otherwise, would he not be compelled to repudiate his position? His interest is in sustaining his current position. If it were not so, surely he would have by now indicated as much. In none of his public statements has he said anything like, "Wow, my research has led me to change my position." So, I think it safe to bet that his conclusions will in fact validate his mythicism.
It seems you see only one possibility for researching and writing a book:

You write and research simulatneously.

I think the process is more often to research then write about your findings. So I'm not sure why you think that in the course of writing a book one ought to be expected to change your position. It is quite possible, but I don't think it is the way it usually works. So, yes, probably the conclusion come before the book is written. That's the way it is done. I'm sure that is the way JD Crossan wrote his book.
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Old 03-09-2009, 06:44 AM   #80
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Hi Jiri

Could you give your evidence that the tauroctony occurred on March 25th ?
IIUC it may well have done, but the evidence is not solid.

Andrew Criddle
I'd also like to see the evidence that links it with Mithras.

Jeffrey
Refer to David Ulansey's Origin of Mithraic Mysteries (or via: amazon.co.uk). According to Ulansey's theory, the tauroctony was a symbolic representation of of the replacement in the celestial station of the sun of Taurus by Aries during the vernal equinox. Following Hipparchus' discovery of the precession of equinoxes in 2nd century BC, the astrologers surmised that a powerful god moved the celestial sphere. In the tauroctony symbolism the choice fell on Perseus, associated with (western) Mithras.
There are also claims that the association of the slaying of the bull with Easter celebrations goes back to a Zoroastrian equinox festival , in which the Bull of Creation was slayed by Ahriman.

Similar link might have existed for the worshippers of Magna Mater. I don't have Vermaseren's Cybele and Attis handy but I seem to recall that the Taurobolium initiation to the Great Goddess was also performed during the vernal equinox.

Jiri
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