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Old 08-02-2012, 09:56 PM   #21
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Default Stetching the Rubber Band Until it Snaps

Hi pinkvoy,

Ascetic Life?
Matthew 11: For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19“The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

Fasting?
Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?"

Solitary Prayers?
“Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for
you by my Father in heaven. For where two or three come together in my name, there am I with them.”

I guess Jesus did exactly the opposite of the Therapaeutae and that means his followers must have been the Therapaeutae. It is a little bit like an author describing Salt Lake City, and you argue that the author must be describing Las Vegas because people do the opposite of what people in Salt Lake City do. This is true in a world where fish fly and birds swim under water, dogs meow and cats bark.

Warmly,

Jay Raskin

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i.e
Quote:
Jesus Is Tested in the Wilderness

4 Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. 2 After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”

5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’[c]”

7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d]”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’[e]”

11 Then the devil left him, and angels came and attended him.

"They were dedicated to the contemplative life, and their activities for six days of the week consisted of ascetic practices, fasting, solitary prayers"



4 Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. 2 After fasting forty days and forty nights, he was hungry.


and the study of the scriptures in their isolated cells


3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”



, each with its separate holy sanctuary, and enclosed courtyard:"

5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’[c]”

7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d]”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”


Jesus engaged Therapeutae spirital practices as described by Philo, then told his followers the spiritual vision he had when he was alone with scripture. He was tempted and he overcame. This spiritual quest was then passed on to his followers. It was finally recorded in the synoptic gospels around 70 CE.

Tradition is attested by both Philo and gospels, and anthropology states vision quest is common in many spiritual cultures.
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Old 08-02-2012, 10:03 PM   #22
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Hi pinkvoy,

Ascetic Life?
Matthew 11: For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19“The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

Fasting?
Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?"

Solitary Prayers?
“Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for
you by my Father in heaven. For where two or three come together in my name, there am I with them.”
Ascetic Life?
Quote:
Matthew 11: For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19“The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”
"they say," "Yet wisdom is vindicated by her deeds.” can you explain the true implied here?

Fasting?
Quote:
Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?"
the canonical gospels of Matthew, Mark and Luke; Jesus spent 40 days fasting in the desert before the beginning of his public ministry, during which he endured temptation by Satan.

ergo Jesus fasted

Solitary Prayers?
Quote:
Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for
you by my Father in heaven. For where two or three come together in my name, there am I with them.”
Jesus is describing a "spiritual truth" about holiness that Philo says is also what preoocupied the Therepeatue

On the seventh day the Therapeutae met in a meeting house, the men on one side of an open partition, the women modestly on the other, to hear discourses. Once in seven weeks they meet for a night-long vigil after a banquet where they served one another, for "they are not waited on by slaves, because they deem any possession of servants whatever to be contrary to nature. For she has begotten all men alike free" (Philo, para.70) and sing antiphonal hymns until dawn.


This is a description of Jesus' spiritual practice

But Jesus often withdrew to lonely places and prayed.
= solitary prayer Luke 5:16 which is an exact match to what Philo said about his Jewish spiritual healers.
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Old 08-02-2012, 10:37 PM   #23
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epic fail, due to reaching beyond what imagination even calls for
All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.

<edit>
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Old 08-03-2012, 08:32 AM   #24
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All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.

<edit>


<edit>
Last edited by FRDB Staff; Today at 12:58 AM. Reason: insults
I see you're still on stage 1.
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Old 08-03-2012, 08:43 AM   #25
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Whatever is called the writings of Philo which was in the possession of the Church cannot possibly have been immune from cutting and pasting or composites. Whoever wrote all about the Logos was not a Jew. I don't necessarily fault ancient editors since in many cases they probably thought that scrolls or codices that resembled each other in style or subject were written by the same person, and they mistakenly combined them.

However it must have escaped them to notice that whoever wrote things under the name of Philo the Jew (whether an actual Philo or someone else) wrote nothing about a famous messianic figure in Judea called Jesus in the first century because this messianic figure did not exist in the first century.

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Philo's account... <snipped>
Some of that may well be representative of later Christianity, but is it of the Christianity of Jesus' time? I don't see anything in Philo's account that ties it specifically into an early Jewish Christianity, though the parallels are interesting.

What are you suggesting exactly? That the Jesus movement came out of the Therapeutae group? Or were influenced by them? Or were actually them?
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Old 08-03-2012, 08:58 AM   #26
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Whatever is called the writings of Philo which was in the possession of the Church cannot possibly have been immune from cutting and pasting or composites. Whoever wrote all about the Logos was not a Jew. I don't necessarily fault ancient editors since in many cases they probably thought that scrolls or codices that resembled each other in style or subject were written by the same person, and they mistakenly combined them.

However it must have escaped them to notice that whoever wrote things under the name of Philo the Jew (whether an actual Philo or someone else) wrote nothing about a famous messianic figure in Judea called Jesus in the first century because this messianic figure did not exist in the first century.
Philo wrote about the Therapeutae, whose beliefs and practices match Jesus teachings and his actions. Philo chose not to identify individuals of the Therapeutae by name but we can infer inductively he was discussing Jesus and his followers by his description of their beliefs and practices.
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Old 08-03-2012, 09:28 AM   #27
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It is stretching things to say that the beliefs and practices of the Theraputae "matched" those of gospel Jesus.

You could say that there are enough vague similarities to be intriguing, but I don't see how you can go any further, without ignoring significant differences. One significant difference is that all the early Christians we know about revered the name of Jesus Christ.

The only reason for not rejecting this idea is that Christianity has never been the same from one generation to the next. If it could evolve from a movement dominated by gullible women and slaves in the second century, based around singing hymns to Christ and sharing wealth, into the backbone of the Roman Empire in the fourth, who knows what it could have been in the first century.
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Old 08-03-2012, 09:58 AM   #28
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do you even know what Therapeutae means?

According to truckloads of ancient historical evidence the therapeutae were the Therapeutae_of_Asclepius. It was the equivalent of the public hospital system in the Roman Empire until the 4th century. Its antiquity includes Hippocrates and the Hippocratic Oath "I swear by Apollo ....". There is a wealth of evidence for these claims. These people were not Christians until such time in the 4th century Constantine utterly destroyed the temple networks (i.e. the public hospital system), executed a few head priests (i.e. head physicians) and started conversions by the sword.


IMO the inference that the Therapeutae were christian is in error.
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Old 08-03-2012, 10:05 AM   #29
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do you even know what Therapeutae means?

According to truckloads of ancient historical evidence the therapeutae were the Therapeutae_of_Asclepius. It was the equivalent of the public hospital system in the Roman Empire until the 4th century. Its antiquity includes Hippocrates and the Hippocratic Oath "I swear by Apollo ....". There is a wealth of evidence for these claims. These people were not Christians until such time in the 4th century Constantine utterly destroyed the temple networks (i.e. the public hospital system), executed a few head priests (i.e. head physicians) and started conversions by the sword.


IMO the inference that the Therapeutae were christian is in error.
Philo was an eyewitness to a Jewish sect of healers.

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The Therapeutae were a Jewish sect in which flourished in Alexandria and other parts of the Diaspora of Hellenistic Judaism in the final years of the Second Temple period. The primary source is the account De vita contemplativa ("The Contemplative Life") by the Jewish philosopher Philo of Alexandria (c. 20 BCE - 50 CE) who appears to have been personally acquainted with them. The pseudepigraphic Testament of Job is also thought to be a Therapeutae text.[1][2]
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Old 08-03-2012, 10:23 AM   #30
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It is stretching things to say that the beliefs and practices of the Theraputae "matched" those of gospel Jesus.

You could say that there are enough vague similarities to be intriguing, but I don't see how you can go any further, without ignoring significant differences. One significant difference is that all the early Christians we know about revered the name of Jesus Christ.

The only reason for not rejecting this idea is that Christianity has never been the same from one generation to the next. If it could evolve from a movement dominated by gullible women and slaves in the second century, based around singing hymns to Christ and sharing wealth, into the backbone of the Roman Empire in the fourth, who knows what it could have been in the first century.
I'll revisit this as I flesh out the details, good points.
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