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Old 01-17-2013, 02:49 PM   #11
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Perhaps it is posted here as an object lesson in the perils of following weak and miserable principles?

Or of following too many of them, maybe. I mean, how many Israelites bothered with Thanksgiving? Isn't it a bit syncretist to follow both? Or is it unconscious testimony that Jesus really was the Messiah?
For the Brits who may not know what this is about:

Thanksgiving is an American holiday celebrated near the end of November. It involves a vague reference to a ceremonial deity, but otherwise has no religious content - unless your religion requires watching football and eating starchy food to excess.
Basically Hanukkah is the Jewish XMas.
So the Jews finally have a messiah!

Or it is that atheists already have one.
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Old 01-17-2013, 02:54 PM   #12
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...So to whom are thanks given, if not deity of some sort?....
Farmers? The turkeys that died so we might gorge ourselves? Sports training programs?

There's lot to feel thankful for without a deity or a Messiah.
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Old 01-17-2013, 04:16 PM   #13
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...So to whom are thanks given, if not deity of some sort?....
Farmers?
So do US farmers work for nothing?

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The turkeys that died so we might gorge ourselves? Sports training programs?

There's lot to feel thankful for without a deity or a Messiah.
That's semantic gobbledygook. The verb 'to thank' is transitive, iow, it must have an object. One cannot thank in the way that one can sleep. To thank, one must have a recipient of thanks, who must be able to appreciate thanks. So turkeys won't do, either.

Now it would be a red herring and plainly ungracious to discuss the deep embarrassment of atheists who thank deity, and so soon after 'Christmas'. So let us pass on to the people I referred to, the Jews of the USA. Now they have to admit that there is a recipient of thanks. At least, up to 48% of them have to, because 52% of US Jews are now atheist, apparently. So those Jews who observe Hannukah and Thanksgiving, who remain monotheist, presumably, have a degree of cognitive dissonance to either deal with or place at the back of their minds. Because they have to decide which deity is to be a recipient of thanks.

Of course, they could overcome the dissonance to some extent by joining the Jewish majority, becoming atheists, and having no more problems with Thanksgiving than other atheists have. Assuming that is less, of course.
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Old 01-17-2013, 04:16 PM   #14
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Basically Hanukkah is the Jewish XMas.
So the Jews finally have a messiah!

Or it is that atheists already have one.
XMas is Christmas without the religious aspects. So its putting up decorations and buying presents.

When I was in Southern Italy last month, our guide made some jokes about Santa Claus and Christmas in America and said the correct way of celebrating Christmas was with nativity scenes. I wonder which one is more historically accurate.

I think my comment about Moshiach in the OP may have confused you. The current Messianic story is that the guy will come on or before 6000 where Shesh will be quick to point out that 6000/1000 is 6. 6 + 1 (Shabbat) = 7 which is the number of days in the week.

This calculation would be utterly convincing if there weren't all the previous miscalculations.

Since 6000 is less than 250 years away, why not wait to see what happens before adding the leap month. Leave the decision to poor Moshiach who supposedly isn't going to piss anybody off.
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Old 01-17-2013, 04:32 PM   #15
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Basically Hanukkah is the Jewish XMas.
So the Jews finally have a messiah!

Or it is that atheists already have one.
XMas is Christmas without the religious aspects.
It isn't, and it is not intended to be. It's intended to be ambiguous.

And it's crazy, totally unjustified in this thread, used in that way, so it looks like the result of fear of the gospel.

:huh:
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Old 01-17-2013, 04:44 PM   #16
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...

And it's crazy, totally unjustified in this thread, used in that way, so it looks like the result of fear of the gospel.

:huh:
There's nothing crazy about it, if you understand the US context. "Christmas" in the US is a national holiday, invented to focus on gift giving for children. This stimulates the economy and gives the vast majority a good excuse for a party and more overeating.

No one is afraid of the gospel.
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Old 01-17-2013, 04:54 PM   #17
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Don't forget the Canadians also have Thanksgiving but it is a month and a bit earlier.
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Old 01-17-2013, 05:04 PM   #18
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And it's crazy, totally unjustified in this thread, used in that way, so it looks like the result of fear of the gospel.

:huh:
There's nothing crazy about it, if you understand the US context. "Christmas" in the US is a national holiday, invented to focus on gift giving for children. This stimulates the economy and gives the vast majority a good excuse for a party and more overeating.

No one is afraid of the gospel.
What does this have to do with First Day of Hanukkah and Thanksgiving?
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Old 01-17-2013, 05:09 PM   #19
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There's nothing crazy about it, if you understand the US context. "Christmas" in the US is a national holiday, invented to focus on gift giving for children. This stimulates the economy and gives the vast majority a good excuse for a party and more overeating.

No one is afraid of the gospel.
What does this have to do with First Day of Hanukkah and Thanksgiving?
It is a response to your post, which has little to do with the first day of Hanukkah or Thanksgiving. I am attempting to correct your strange misimpressions.
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Old 01-17-2013, 05:13 PM   #20
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There's nothing crazy about it, if you understand the US context. "Christmas" in the US is a national holiday, invented to focus on gift giving for children. This stimulates the economy and gives the vast majority a good excuse for a party and more overeating.

No one is afraid of the gospel.
What does this have to do with First Day of Hanukkah and Thanksgiving?
It is a response to your post, which has little to do with the first day of Hanukkah or Thanksgiving.
Which has nothing to do with first day of Hanukkah or Thanksgiving. Because the post it addresses has nothing to do with the first day of Hanukkah or Thanksgiving.

So it cannot be said that no one is afraid of the gospel.
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