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Old 09-02-2012, 09:22 PM   #301
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Originally Posted by Duvduv View Post
YOU didn't claim they were unreliable. YOU claimed they ARE reliable, when you know darn well that there is no way on earth you can prove that text to have been written in the second century by Justin Martyr, James Madison or anyone else. You BELIEVE it to have been written by Justin in the second century.
Again, at any level, witnesses that are compatible with the HARD EVIDENCE are considered Credible.

What can you prove?? Can you ever prove that the Jesus story and cult originated in the 4th century?? You know darn well that you have Nothing but your imagination.

You have a No Source--No Evidence--No Proof argument.

You MUST first locate Credible Sources--Credible Data to reconstruct the past.

Writings attributed to Justin Martyr are Credible because the writings attributed to him are Compatible with the Recovered Dated Texts.

The Pauline writings and Acts of the Apostles are NOT Credible--they are a Pack of Lies so I will NOT employ them to reconstruct the history of the Jesus cult.

The Pauline writer claimed he was a Witness to the resurrected Jesus, that his gospel was NOT from a human being and that the resurrected Jesus gave him information about the Last Supper--those are Pauline Lies.

If you want to argue that Justin is NOT Credible then you need to IDENTIFY his statements that he knew were false.

Quote:
Originally Posted by Duvduv
........You know perfectly well that the discrepancies, anachronisms and contradictions in various texts makes them all highly suspect to have been written before the onset of an authority establishing its own religion. And that wasn't in the 2nd century.
You have NOT identified any discrepancies, anachronisms, contradictions in the writings attributed to Justin Martyr.

Please Identify them and stop wasting time.

Quote:
Originally Posted by Duvduv
...You admit that Irenaeus was not in the 2nd century but you hang on to Justin with all your power to have at least ONE "source" to prove there was "Christianity" in the second century, without which the whole hypothetical sand castle collapses.
Your statement is UTTERLY erroneous. Your post is a FAILURE of Facts.

I have the Recovered Dated Texts, Philo, Josephus, Tacitus, Suetonius, Pliny the younger, the SHORT gMark, Justin Martyr, Theophilus, Athenagoras, Aristides, Arnobius, Tatian, Minucius Felix, Celsus in "Against Celsus" by Origen, Ephraim, and Julian the Emperor.

Now, what about your 4th century "castle"?? What is it built on?? Imagination

Quote:
Originally Posted by Duvduv
Without a second century Justin there is no reason for second century Christianity (even without Paul). You know it and I know it. That's why you hang on to your faith in it for dear life.
Now NAME your sources for your argument for a 4th or 5th century origin of the Jesus cult.

Name them!!!! You can chose any one or all.

1. Imagination.

2. Speculation.

3. Presumptions.

Now, the very worse position for anyone is to ADMIT and Agree the Sources for an historical Jesus are historically problematic and then turn around and state that historically problematic sources do NOT affect the argument for an HJ and then use them WITHOUT any corroboration.

Ehrman' s argument is wholly contradictory and absurd.

After examing numerous sources, It would appear that the Jesus story and cult originated in the 2nd century.

The SHORT gMark, the earliest Jesus story of the Canon appears to have been composed AFTER the writings of Josephus or after c 96 CE.

The Entire Canon is AFTER the SHORT gMark.
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Old 09-02-2012, 09:29 PM   #302
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The reconstruction of the past MUST be based on Credible sources--Not Admitted Discredited sources filled with Fiction and Implausibilities.

I am arguing Against Ehrman and HJers who used Admitted Sources of Fiction as historical sources.

The very HJ argument MUST show that the NT is NOT to be trusted.

In the NT, Jesus was the Well-known Son of a Ghost, God the Creator, that Walked on Water, Transfigured, Resurrected, Ate Food After the resurrection, then Ascended in a cloud.

Nt Jesus of Nazareth is completely the OPPOSITE to the claim by Ehrman and HJers.

NT Jesus was NON-historical--Non-human--a Myth.

Incredibly, Ehrman uses the very NT sources of Myth for history AFTER admitting they are historically problematic.

In the very first page of the introduction of "Did Jesus Exist?" Ehrman claims his Jesus of Nazareth was SCARCELY Known.

However EHRMAN did the Most Absurd thing. He DISPROVED his own claim.

Ehrman DESTROYED his own argument.

Ehrman's Jesus of Nazareth was WELL KNOWN during his supposed lifetime.

At page 70 of "Did Jesus Exist?" claimed the Gospels "provide powerful evidence" for an historical Jesus.

As soon as Ehrman stated that the Gospels can "provide powerful evidence" then it DESTROYED his claim that Jesus was SCARCELY known.

Ehrman's argument has Self-Destruct.

Ehrman's book "Did Jesus Exist?" is indeed "worse than bad"


Jesus of Nazareth was NOT Scarcely Known if the Gospels can be considered as history.

The Gospels show Jesus as an Extremely Well-Known character with Thousands of people following him "all over" Galilee.


Mark 1:28 KJV
Quote:
And immediately his fame spread abroad throughout all the region round about Galilee.
Luke 4:14 KJV
Quote:
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Matthew 13:2 KJV
Quote:
And great multitudes were gathered together unto him, so that he went into a ship, and sat ; and the whole multitude stood on the shore.
John 6:2 KJV
Quote:
And a great multitude followed him, because they saw his miracles which he did on them that were diseased .
Good grief! What an utterly stupid post. You waste space quoting all of this latter invented religious horse shit. Texts which even you have been able to demonstrate were unknown to, and of latter origin than the writings of Justin, et al.
And here you are, now attempting to pretend that this admittedly latter invented religious material has any bearing upon what any possible 1st century Jewish preacher may have actually said or done.

'Writings attributed to Justin Martyr are Credible'? What an utter crock. You only wish to proclaim some small parts of them them 'credible', as a method of supporting your faulty logic and asinine claims.
You have no proof that Justin Martyr even wrote any of that line of religious horse shit which is attributed to him.



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Old 09-02-2012, 10:18 PM   #303
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Good grief! What an utterly stupid post. You waste space quoting all of this latter invented religious horse shit. Texts which even you have been able to demostrate were unknown to and of latter origin than the writings of Justin, et al.
And here you are, now attempting to pretend that this admittedly latter invented religious material has any bearing upon what any possible 1st century Jewish preacher may have actually done or said.

Justin Martyr a 'CREDIBLE witness'? What an utter crock.
You have no proof that Justin Martyr even wrote that line of horse shit which is attributed to him.
Again, Please your posts are just EMPTY words and do NOT require any knowledge of Sources of antiquity.


You MUST identify where writings attributed Justin Martyr are NOT Credible.

You are wasting time.

And again, What sources did you employ to find that Acts of the Apostles and the Pauline writings were LATE and Forged??

Now, Ehrman claims his Jesus was Scarcely known but states the Gospels provide Powerful Evidence for an historical Jesus.

I will show that the Gospels POWERFULLY CONTRADICT Ehrman and DEVASTATE his absurd Scarcely known Jesus.

In the Gospels, Jesus TAUGHT DAILY in the Temple with his disciples and was Known by Jews, and the Chief Priests and Scribes.

Luke 19
Quote:
47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48And could not find what they might do : for all the people were very attentive to hear him.
Ehrman's "Scarcely known Jesus" is UTTER absurdity as soon as he assertd the Gospels provide "Powerful evidence" of an HJ.
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Old 09-02-2012, 10:31 PM   #304
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Woop de doo. I also believe that you are wasting our time.
By the way, When did this become a thread devoted to EHRMAN'S claims?
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Old 09-02-2012, 11:31 PM   #305
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Woop de doo. I also believe that you are wasting our time.
By the way, When did this become a thread devoted to EHRMAN'S claims?
Come on, please Answer the question.

What source did you employ to find that Acts of the Apostles and the Pauline writings were LATE and FORGED??

In this thread--My Thread-- I argue AGAINST any claim that the Jesus story and Jesus cult originated in the 1st century.

I expose those who use Discredited Sources for history and assemble a Jesus of Fiction uder the guise of history.

Ehrman's Scarcely Known Jesus is a production fiction--Not Facts.

Ehrman claimed in his book "Did Jesus Exist?" that his Jesus was SCARCELY Known. Ehrman's claim is utterly erroneous and Contradicted by the very NT which he claims provide "Powerful Evidence" for an HJ.

Let us Examine Ehrman's supposed Powerful Evidence. It will DEVASTATE Ehrman himself.

Examine Mark 2.
Quote:
1And again he entered into Capernaum after some days; and it was noised that he was in the house.

2And straightway many were gathered together , insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
In gMark, if it is powerful evidence, then the Jews, the Disciples of John and the Pharisees KNEW Jesus.

Mark 2
Quote:
15And it came to pass , that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him

.16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?...
In gMark, the Pharisees were in direct contact with Jesus and argued with him.

Ehrman's claim that Jesus was Scarcely known is UTTER BS as soon as he assserted that the Gospels provide powerful evidence for an HJ.

The FACTS are that NO recovered Dated Texts show any Jesus story or cult in the 1st century and before c 68 CE.

The NT is a compilation of 2nd century and later Myth Fables.

My Argument is SOLID and cannot be contradicted by you or Ehrman's No Source--No Evidence--No Proof assertions.
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Old 09-03-2012, 01:55 PM   #306
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Originally Posted by jdboy View Post
He quotes the gospels and mentions how they are related to the OT

"And the Gospel says: "Love your enemies, and pray for them that despitefully use you. For if ye love them who love you, what reward have ye? This do also the robbers and the publicans." And those that do good it teaches not to boast, lest they become men-pleasers. For it says: "Let not your left hand know what your right hand doeth."
Again, we have another writer who does NOT mention the Pauline letters and Acts of the Apostles.

There are four 2nd century authors who ADDRESSED their letters to Emperors or mentioned the Emperor of the time of their writing and NONE mentioned Acts of the Apostles and the Pauline writings or show that they were influenced by them.

Up to c 180 CE Acts of the Apostles and the Pauline writings appear to be unknown to Apologetic sources and is compatible with the Recovered Dated Texts.

Justin Martyr wrote during the reign of Antoninus c 138-161 CE and did NOT mention or acknowledge Acts of the Apostles and the Pauline writings but mentioned the Gospels.

Aristides Also wrote during the reign of Antoninus c 138-161 CE and did NOT acknowledge Acts of the Apostles and the Pauline writings but mentioned the Jesus story.

Theophilus of Antioch wrote during the reign of Aurelius Verus c 161-180 CE and did NOT acknowledge Acts of the Apostles and the Pauline writings but mentioned the Gospels.

Athenagoras of Antioch wrote during the reign of Emperors Marcus Aurelius Anoninus and Lucius Aurelius Commodus c 177-180 CE and did NOT mention or acknowledge Acts of the Apostles and the Pauline letters but mentioned teachings of the Logos.
greetings aa, i can understand your methodology in dating these texts, but only providdes a terminus post quem for them. they could have been written any time after each emporers reign. not that i disagree with your conclusions, only that so precisely dating original ancient manuscripts is highly problematical.
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Old 09-03-2012, 02:20 PM   #307
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N/A

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precisely dating original ancient manuscripts is highly problematical

You are right.
We need mountainman back; he is the best person to speak on this subject
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Old 09-03-2012, 05:19 PM   #308
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Quote:
Originally Posted by aa5874 View Post
Quote:
Originally Posted by jdboy View Post
He quotes the gospels and mentions how they are related to the OT

"And the Gospel says: "Love your enemies, and pray for them that despitefully use you. For if ye love them who love you, what reward have ye? This do also the robbers and the publicans." And those that do good it teaches not to boast, lest they become men-pleasers. For it says: "Let not your left hand know what your right hand doeth."
Again, we have another writer who does NOT mention the Pauline letters and Acts of the Apostles.

There are four 2nd century authors who ADDRESSED their letters to Emperors or mentioned the Emperor of the time of their writing and NONE mentioned Acts of the Apostles and the Pauline writings or show that they were influenced by them.

Up to c 180 CE Acts of the Apostles and the Pauline writings appear to be unknown to Apologetic sources and is compatible with the Recovered Dated Texts.

Justin Martyr wrote during the reign of Antoninus c 138-161 CE and did NOT mention or acknowledge Acts of the Apostles and the Pauline writings but mentioned the Gospels.

Aristides Also wrote during the reign of Antoninus c 138-161 CE and did NOT acknowledge Acts of the Apostles and the Pauline writings but mentioned the Jesus story.

Theophilus of Antioch wrote during the reign of Aurelius Verus c 161-180 CE and did NOT acknowledge Acts of the Apostles and the Pauline writings but mentioned the Gospels.

Athenagoras of Antioch wrote during the reign of Emperors Marcus Aurelius Anoninus and Lucius Aurelius Commodus c 177-180 CE and did NOT mention or acknowledge Acts of the Apostles and the Pauline letters but mentioned teachings of the Logos.
greetings aa, i can understand your methodology in dating these texts, but only providdes a terminus post quem for them. they could have been written any time after each emporers reign. not that i disagree with your conclusions, only that so precisely dating original ancient manuscripts is highly problematical.
I have accepted that the writings of Justin Martyr, Theophilus of Antioch, Athenagoras of Athens and Aristides are from the 2nd century as claimed by the authors just like I accept the writings of Philo, Josephus and Pliny the Elder are from the 1st century and just like I accept the writings of Suetonius and Tacitus are from the 2nd century.

All those writings also are Compatible with the Recovered DATED Texts.

There is NO evidence that Suetonius, Tacitus, Justin Martyr, Aristides, Theophilus and Athenagoras wrote in the 4th or 5th century.

On the other hand, the Pauline writings are extremely questionable. Apologetic sources claimed Paul was AWARE of gLuke but was killed under Nero--those two statements cannot be true.

In another Apologetic source, the Muratorian Canon, it is claimed Paul wrote his Epistles After Revelation by John.

I cannot use the Pauline writings as Credible Sources when even writers for the Church seem not to know when Paul lived.
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Old 09-03-2012, 07:21 PM   #309
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In order to reconstruct the past Credible sources are Imperative. It is the History from the Credible sources of antiquity that is the Real HISTORY not what people Imagine.

Ehrman in his introduction to "Did Jesus Exist?" implied Jesus was Scarcely known and he also claimed the Gospels provide "Powerful evidence" for HJ.

Well, let us continue to Examine the Gospels and see that the Actual WRITTEN statements in the Gospels powerfully Contradicts Ehrman's Scarcely Known preacher man.

In gMark 1--The Jesus character was WELL known.

In gMark 2--The Jesus character was Well known.

What about gMark 3???

In gMark 3, Jesus was in the synagogues healing people on the Sabbath day and was under "surveillance".

The Pharisee were planning to have Jesus destroyed.

How in the world could Jesus be Scarcely known when he was being Watched by the Pharisees as he healed people in the Synagogues????

Mark 3
Quote:
And the Pharisees went forth , and straightway took counsel with the Herodians against him, how they might destroy him.7But Jesus withdrew himselfwith his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, 8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did , came unto him.
Ehrman's Scarcely known Jesus is based on NO actual Souce of antiquity whether the source be fiction or fact.

The Jesus character of the Gospels, invented or not, was WELL KNOWN.

Ehrman's argument is a NO Source, No Evidence, No Proof argument.

Carrier is RIGHT--- Ehrman's "Did Jesus Exist?" is a Failure of Facts and Logic.

The FACTS are that NO dated recovered Texts show any Jesus story and cult in the 1st century and before c 70 CE and there are Apologetics Sources that are in Agreement With them.

Jesus, the disciples and Paul NEVER had any real existence in the 1st century and before c 70 CE. They are all fabrications of the 2nd century and later.

There is NO evidence whatsoever that the author of the Short gMark was even a Jesus cult Christian, that he was writing either history or theology, and that there was a Jesus cult when gMark was composed.

The SHORT gMark totally contradicts Acts of the Apostles and the Pauline writings.
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Old 09-03-2012, 09:05 PM   #310
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Originally Posted by aa5874
Ehrman's Scarcely Known Jesus is a production fiction--Not Facts.
So Ehrman's views are inconsistent with the evidence and are thus evidently in error.
Not many here whom would dispute that.
Quote:
Originally Posted by aa5874
Ehrman claimed in his book "Did Jesus Exist?" that his Jesus was SCARCELY Known.
Ehrman's claim is utterly erroneous and Contradicted by the very NT which he claims provide "Powerful Evidence" for an HJ.
Yes, and as you have proclaimed repeatedly in multiple threads, these NT writings- The Gospels and Pauline Epistles- were by the evidence, unknown to Justin, Philo, Josephus, Pliny, Suetonius, Tacitus, Aristides, Theophilus, Athenagoras, or to any other known early writer.
That these late and lying NT writings contradict Ehrman, has no bearing at all upon the QUESTION of whether the name or mythic figure 'Jesus Christ' was known by anyone in the 1st century.

I have not been disputing with you whether Ehrman's claims are faulty. (I also believe that they are, for those reasons you have mentioned, -as well as many more)
But whether your claims may likewise have certain logical faults.

You accept that Justin Martyr, your 'credible witness' writing circa 150 CE knew and actually wrote about the existence of 'Christians' and about a being believed in, named 'Jesus Christ';
Quote:
Originally Posted by Justin Martyr
"First Apology"
"...we demand that the charges against the Christians be investigated,..." (Chapter III)
"...Himself, who took shape, and became man, and was called 'Jesus Christ;...'(Chapter V)
Do you dispute that your 'credible witness' wrote such things ???

Am I wrong to presume that you -have- read Justin's The Dialogue with Trypho' ???

Do you find Justin's account of his meeting and conversation with a certain old man;
Quote:
Originally Posted by Justin Martyr
"I used to go into a certain field not far from the sea. And when I was near that spot one day, which having reached I purposed to be by myself, a certain old man, ... ('Dialogue' Chapter III)

And Chapter IV;
'...For they did not use demonstration in their treatises, seeing that they were witnesses to the truth above all demonstration, and worthy of belief; and those events which have happened, and those which are happening, compel you to assent to the utterances made by them, although, indeed, they were entitled to credit on account of the miracles which they performed, since they both glorified the Creator, the God and Father of all things, and proclaimed His Son, the Christ [sent] by Him: which, indeed, the false prophets, who are filled with the lying unclean spirit, neither have done nor do, but venture to work certain wonderful deeds for the purpose of astonishing men, and glorify the spirits and demons of error.
But pray that, above all things, the gates of light may be opened to you; for these things cannot be perceived or understood by all, but only by the man to whom God and His Christ have imparted wisdom."

CHAPTER VIII --

"When he had spoken these and many other things, which there is no time for mentioning at present, he went away, bidding me attend to them; and I have not seen him since.
But straightway a flame was kindled in my soul; and a love of the prophets, and of those men who are friends of Christ, possessed me;
to be a credible verbatim account of an actual event, and of an actual conversation that was engaged in, and accurately reported by Justin Martyr???

Is your 'credible witness' credible when he writes that his 'love of Christ' and consequent conversion to the religion called Christianity came about as a result of meeting this 'old man', and that conversation that is recorded in 'The Dialogue With Typhro'???

Was there ever really such an 'old man'?

Did this 'conversation' ever actually take place?

Or was Justin Martyr 'a liar for the name "Jesus Christ" in falsely reporting that there were Christians before him, that believed in the name 'Jesus Christ'?

A liar for Jesus just like 'Paul' and other NT writers?

Was Justin Martyr the very first of these 'liars for the name of 'Jesus Christ'?

Do you think Justin was lying in his tale about meeting this 'old man'? and knowing others whom had believed in Christ before him?

In your learned opinion aa, WHOM was the very first person to have ever used the name 'Jesus Christ'? Where? and When?
Do tell.
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