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Old 10-18-2010, 11:23 PM   #21
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Nice exercise in ducking and weaving.
Ducking and weaving what? I wasn't trying to debate you, nor do I necessarily even take an alternate stance. This isn't a debate forum where debate rules apply. I'm trying to have a discussion with you. If you wish to have a debate, then take it into a debate forum.

Rather, you've ducked my question. Why is this relevant to you? You've not even presented what your stance is.
Pussyfooting about the matters you have is not particularly stimulating. You made datings statements about the torah, ie that they were already in existence before the time of Josiah. Saying that this is not dating the torah is not a serious response. You made dating claims and now woooosh, you're saying, "me? making dating claims? No, never!!?"

Your responses in this thread don't show that you are well enough aware of discussion on BC&H (this forum) to make definitive statements about it.

As to your question why something is relevant to me, it is not in itself within the scope of BC&H. Dating of texts is within that scope, textual analysis of biblical texts also, as is the historical background to them.

Perhaps you would care to elucidate on your dating of the finished torah to prior to the reign of Josiah, especially considering the few points I've already raised which appertain to the issue. You might also like to include comment as to the scholarly status quo of the priestly elements (the Priestly source) of the torah being post-exilic.


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Old 10-19-2010, 12:12 AM   #22
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Pussyfooting about the matters you have is not particularly stimulating.
My apologies. Being new to the forum, I was responding to the 'New Topics' page and failed to qualify what sub-forum I was in. It was my impression that the sub-forums were discussion forums as opposed to debate forums. I will refrain from further posting in this sub-forum in the context of your present debate criteria.

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You made datings statements about the torah, ie that they were already in existence before the time of Josiah.
This is the general concensus of 99% of textual scholars, as you're likely already aware. You may disagree with them, prefering to rely upon archaeological criteria.

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Saying that this is not dating the torah is not a serious response.
Then I may lack the seriousness that you desire.

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You made dating claims and now woooosh, you're saying, "me? making dating claims? No, never!!?"
I offered no specific date. This is what I meant.

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Your responses in this thread don't show that you are well enough aware of discussion on BC&H (this forum) to make definitive statements about it.
Again, being new to the forum, I was responding to threads from the 'New Topics' page, having failed to qualify what sub-forum I was in. I will refrain in the future from posting in this particular sub-forum if it incurs this much aggravation.

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As to your question why something is relevant to me, it is not in itself within the scope of BC&H. Dating of texts is within that scope, textual analysis of biblical texts also, as is the historical background to them.
Then I'll refrain from asking your motivations, insofar as you've suggested that this is not the appropriate forum for such.

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Perhaps you would care to elucidate on your dating of the finished torah to prior to the reign of Josiah, especially considering the few points I've already raised which appertain to the issue.
No, I'll refrain at this point. My presence here is only causing you aggravation. I'm not even aware of your own stance on the matter, so I have no idea what you're expecting me to debate against. The thread was originated with a question, as opposed to an assertion.

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You might also like to include comment as to the scholarly status quo of the priestly elements (the Priestly source) of the torah being post-exilic.
No, I have no such desire. My preference is to discuss rather than argue, and this is not being accomplished here.
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Old 10-19-2010, 12:49 AM   #23
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Originally Posted by spin View Post
Pussyfooting about the matters you have is not particularly stimulating.
My apologies. Being new to the forum, I was responding to the 'New Topics' page and failed to qualify what sub-forum I was in. It was my impression that the sub-forums were discussion forums as opposed to debate forums. I will refrain from further posting in this sub-forum in the context of your present debate criteria.

This is the general concensus of 99% of textual scholars, as you're likely already aware. You may disagree with them, prefering to rely upon archaeological criteria.
As I stated later, the Priestly material, the P source of Wellhausen's analysis, is in fact seen to have been added much later, ie it is the scholarly consensus that the torah was not finished before Josiah's time. You do not seem to know the scholarly consensus in the matter.


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Then I may lack the seriousness that you desire.

I offered no specific date. This is what I meant.

Again, being new to the forum, I was responding to threads from the 'New Topics' page, having failed to qualify what sub-forum I was in. I will refrain in the future from posting in this particular sub-forum if it incurs this much aggravation.

Then I'll refrain from asking your motivations, insofar as you've suggested that this is not the appropriate forum for such.

No, I'll refrain at this point. My presence here is only causing you aggravation.
There are more shades than black and white.

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Originally Posted by vnctblzn View Post
I'm not even aware of your own stance on the matter, so I have no idea what you're expecting me to debate against. The thread was originated with a question, as opposed to an assertion.

Quote:
You might also like to include comment as to the scholarly status quo of the priestly elements (the Priestly source) of the torah being post-exilic.
No, I have no such desire. My preference is to discuss rather than argue, and this is not being accomplished here.
I saw no intent to discuss anything when you asserted that the torah predated Josiah. Perhaps you forgot your preference.

Discussion is fine in this forum, though bald assertion is discouraged. I never asserted that this forum's scope was debate. You merely assumed it. The rule in this forum though is not to assert views, but to support statements with evidence. The rule is also to work from evidence rather than assertion by weight of authority. Of course, people often go against the norms, especially newer members, and I am only giving my views of the processes that go on here from my own observation.


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Old 10-19-2010, 02:31 AM   #24
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To expand my question.

There seems to be some question if Josiah found one book or the first five books of the OT. My question really centres around the political situation during Josiah's rule.

How would a king motivate his people to oppose the Egyptians whose power seemed so much greater than theirs? Give them a tale of how they once were enslaved in an even mightier Egypt and they were ultimately victorious because they had god on their side. Perform the correct rites and god will again help them smite the Egyptians.

Where did this myth come from? Was it born fully formed from the stylus of Josiah's scribe or was it in existence in some form beforehand? Is their any archaeological evidence for the existence of the myth before this time?
Why is this an issue? There are a number of Jewish pseudepigraphal texts which suggest that Moses existed well prior to Josiah. The Torah is not the only text which references the existence of Moses.

http://fam-faerch.dk/pseudigrapher/Index.html
This is an issue because if Josiah invented the first five books of the OT to enhance his political position then the historical content they purport to express is very much reduced to legendary status.

This is an issue because if Josiah invented the first five books of the OT to enhance his political position it would show how political expediency creates national myth and even religious mythology.

This is an issue because some people use the first five books of the OT to sustain a historical/religious and social agenda and belief system that impacts on us today.
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Old 10-19-2010, 05:38 AM   #25
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This is an issue because if Josiah invented the first five books of the OT to enhance his political position then the historical content they purport to express is very much reduced to legendary status.
This argument can be established without any reference to Josiah.

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This is an issue because if Josiah invented the first five books of the OT to enhance his political position it would show how political expediency creates national myth and even religious mythology.
This argument can be established without any reference to Josiah.

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This is an issue because some people use the first five books of the OT to sustain a historical/religious and social agenda and belief system that impacts on us today.
How do these things adversely impact you? If someone believes in unicorns or leprechauns, why should this affect you?

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Originally Posted by spin View Post
As I stated later, the Priestly material, the P source of Wellhausen's analysis, is in fact seen to have been added much later, ie it is the scholarly consensus that the torah was not finished before Josiah's time. You do not seem to know the scholarly consensus in the matter.
We're pulling from different sets of scholars.

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The rule in this forum though is not to assert views, but to support statements with evidence.
What you've presented seems little more than conjecture.

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The rule is also to work from evidence rather than assertion by weight of authority.
You're appealing to the authority of Wellhausen.
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Old 10-19-2010, 06:00 AM   #26
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Josiah allegedly could have had Deuteronomy written. Ordinarily this would be considered the last book except maybe for Genesis.

The consensus view has been that the various texts have various ages based on the type of Hebrew. Thus the Song_of_the_sea is considered pretty old.

Quote:
According to the documentary hypothesis, the Song of the Sea was at one time an independent text that came to be embedded into the Jahwist source, and then into the Torah.[citation needed]

According to this theory, the date of the original text is uncertain, and it may in fact be an original source for the more verbose tale that appears elsewhere in the text.[citation needed] The text also appears to have been included in the Elohist source, although after these texts were redacted together, only the first two lines of the Elohist copy remain, immediately after the lines from the Jahwist copy, the duplication being unnecessary.[citation needed]

According to some scholars,[3] the original incident commemorated in the Song cannot have taken place in Egypt, and is more likely to have been near the River Jordan. The references to the Edomites, Moabites and "inhabitants of Philistia" support this view.
Ancient Fragments of Moses’ Song of the Sea
by Dewayne Bryant, M.A.


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On February 26, 2010, the Associated Press reported that two pieces of a biblical manuscript had been reunited after being separated for centuries (Demirjian). The fragments date to the 7th century A.D.
This is claimed to be the Song of the Sea, and if the story is accurate puts a hard date on it. That is, it is before the Babylonian Exile.

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A consensus of scholars have dated the song no later than the 10th century B.C. W.F. Albright dated the composition to the 13th century B.C. (1957), while, more recently, Brian Russell has dated it to about 1150 B.C. (2007). Widely respected scholars Frank Moore Cross and David Noel Freedman date the song no later than the 10th century. Writing in 1997, Freedman flatly states,

I am as firmly convinced today as I was forty-five years ago that early [Hebrew] poems really are early. While it is true that many, perhaps most, serious scholars date this poetry across the whole spectrum of Israelite history...I believe that the whole corpus belongs to the earliest period of Israel’s national existence, and that the poems were composed between the twelfth and tenth-ninth centuries B.C.E. I have encountered neither compelling evidence nor convincing argument to the contrary, or to make me think otherwise (Cross and Freedman, 1997, p. x).
D.N. Freedman was very conservative. When one starts talking about times earlier than 1oth century that is getting pretty reactionary, but the fact that there may be a physical copy of it from the 7th century is significant.

This indicates that the bible was probably composed from other sources and redacted over a period of many centuries.

My impression is that the Mosaic Egyptian experience in some form was known before the Babylonian exile.

On the other hand, Spin's link makes excellent points about the Elephantine Papyrii, where the consolidation of worship in Jerusalem didn't appear to happen until after the destruction of the Elephantine Temple in the 5th century and that passover in any kind of recognizable context probably wasn't celebrated in the time of Josiah.
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Old 10-19-2010, 02:20 PM   #27
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We're pulling from different sets of scholars.
Actually no. You're apparently not pulling from any set of recognized scholars here. The usual schlock is that the J and the E flavors had already been wedded, while D was perhaps written as late as the exile. A fairly status quo analysis is provided by Richard Elliott Friedman (Who Wrote the Bible?), though there is a wealth of scholarly literature on the structure of the torah.

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What you've presented seems little more than conjecture.
Limp attempt to turn the tables. <Yawning smiley here>

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Originally Posted by vnctblzn View Post
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The rule is also to work from evidence rather than assertion by weight of authority.
You're appealing to the authority of Wellhausen.
Another limp attempt to turn the tables. But at least Wellhausen! You're only 100 years past the use-by date.


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Old 10-20-2010, 03:42 AM   #28
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We're pulling from different sets of scholars.
Actually no. You're apparently not pulling from any set of recognized scholars here.
I would have been glad to present additional sources if you had requested them, but I've already caused you excessive aggravation thus far by not conforming to your discussion guidelines. You've already summarily rejected the ancient pseudepigraphal sources which I had suggested earlier which were held as authoritative by the ancient Jews.

I would have preferred to learn from you, but you're intent on nailing me to the wall it seems, even when I suggest that I'm not sure on one item or another, pertaining to seemingly irrelevant details about ships or what not. Your intent is not to discuss and learn from one another, but rather to argue and attempt to convince me that your perspective is right and that mine is wrong, while rejecting ancient sources. I had already presented some pseudepigraphal sources, but you weren't willing to remotely consider them. It seems futile, if you're already decided on the matter. You simply don't accept certain sources.

I've already suggested to the moderator that I'll cease posting within this sub-forum. No need to press the issue anymore. Perhaps you can find other posters within this sub-forum who will conform to your personal criteria or narrow source verification. Have a good day.
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Old 10-20-2010, 05:19 AM   #29
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Actually no. You're apparently not pulling from any set of recognized scholars here.
I would have been glad to present additional sources if you had requested them, but I've already caused you excessive aggravation thus far by not conforming to your discussion guidelines. You've already summarily rejected the ancient pseudepigraphal sources which I had suggested earlier which were held as authoritative by the ancient Jews.
Don't be melodramatic. I merely pointed out your dating problems.

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I would have preferred to learn from you, but you're intent on nailing me to the wall it seems,
All I did was complained about your glib response to the OP.

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Originally Posted by vnctblzn View Post
even when I suggest that I'm not sure on one item or another, pertaining to seemingly irrelevant details about ships or what not. Your intent is not to discuss and learn from one another, but rather to argue and attempt to convince me that your perspective is right and that mine is wrong, while rejecting ancient sources. I had already presented some pseudepigraphal sources, but you weren't willing to remotely consider them. It seems futile, if you're already decided on the matter. You simply don't accept certain sources.
What sources need accepting?

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Originally Posted by vnctblzn View Post
I've already suggested to the moderator that I'll cease posting within this sub-forum. No need to press the issue anymore. Perhaps you can find other posters within this sub-forum who will conform to your personal criteria or narrow source verification.
Is running off going to change much?

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Have a good day.
You too.


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Old 10-20-2010, 05:51 AM   #30
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Don't be melodramatic. I merely pointed out your dating problems.
And I pointed out the problem with attempting to date ancient texts beyond a certain point in the first place. Scientific methods simply fall short.

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All I did was complained about your glib response to the OP.
Again, my apologies if I came across as glib. But rather honestly, the OP itself seemed rather glib. Or at the least, terse. I'm generally not going to respond with long paragraphs to an OP which is no more than a single sentence in length. Maybe I should, but that hasn't generally been my practice.

Quote:
What sources need accepting?
Old Testament era pseudepigraphal texts held as authoritative by the ancient Jews:

http://fam-faerch.dk/pseudigrapher/Index.html

But no, one won't be able to accurately date them, insofar as many are copies of copies not found in the original languages. But it's unlikely that they were all fabricated by authors after Josiah's reign.

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Is running off going to change much?
Well, I don't see us accomplishing much here. Maybe I can just avoid causing additional irritation if I relocate myself. I just joined the forum, and I'd rather just enjoy myself here and learn some new things through interactive exchange, versus develop arch-enemies in heated debate over what I might consider to be trivial minutiae in the first place. Not that those things won't be important to other people for whatever reason, but maybe I should just stay out of a thread if something is not a vital debate topic to me.
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