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Old 10-31-2007, 11:38 PM   #21
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Famously, Jesus, Mary and Joseph ran to Egypt to escape Herod's mass murdering of the first borns. Matt 2:13-15.
Egypt here is the place where realization takes place outside of Judaism and it takes ten days to achieve that, I think.
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Old 10-31-2007, 11:45 PM   #22
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Kind of stunning in its implications, don't you think? For certainly this passage had a lot to do with the whole "born again" movement in christianity. A large segment of believers establishing themselves on words that could not have been spoken by the object of their worship.

Interesting.
How true that is. Born again does not make the distinction between reborn from above and reborn from below while John makes this clear in Jon.1:13 where we can be reborn from carnal desire or blood or man's willing it somehow or other but also from God and herein lies the difference between above and below.

Notice here that both are born again of which the different outcome is shown in Rev. 13 with born from above coming from the water and from below form the [old] earth.
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Old 11-01-2007, 04:16 AM   #23
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Famously, Jesus, Mary and Joseph ran to Egypt to escape Herod's mass murdering of the first borns. Matt 2:13-15.
Well yes, the faculty of reason (Herod here) will do this every time if awakening is a non-rational event. Ten days, did I say? (this would be something an evangelist needs to know but how can he?)
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Old 11-01-2007, 10:37 AM   #24
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And secondarily, why do you think he was brought up in Egypt?
It requires one to assume Matthew's story is history while ignoring the incompatibility with Luke's version.
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Old 11-01-2007, 12:54 PM   #25
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Inauthentic as a saying of/story about Jesus, but not necessarily inauthentic to the original GJohn.
I don't think anyone has argued that it is not authentic to GJohn. The question is whether Jesus said it. If Jesus was speaking in Aramaic, he did not say it, because the misunderstanding is impossible in Aramaic. If he was speaking in Greek, we have a nice pun that makes its point. The likelihood that he was speaking to an Aramaic-speaking audience in Greek — isn't good.
It doesn't have to be a pun for the idea to have punch. I'm a full bilingual (as many Eastern Mediterraneans two thousand years ago) and sometimes it surprises me that ideas and (some) jokes that are totally "linguistic" in English, are perfectly well understood for my completely monolingual Spanish-speaking friends when I translate them.

I have no doubt that the idea could have gotten accross in Aramaic as it does today in both Spanish and English. The spiritual idea is perfectly clear for me in both these modern languages. The only thing I required is that somebody tell me it's analogic (metonymic to be exact, but there's no need for such pinheaded exactness). It's my understanding such ways of speaking are usual for semitic peoples and even more so for frequent listeners of Jesus. Not a new subject for him anyway.


In conclusion:
The argument that the "born again" argument looks more likely to have been thought of and expressed in Greek is a good one, but doesn't rule out an aramaic origin.
In addition, there are alternate explanations:
1) Jesus could be thinking in Greek and said it in Aramaic, it happens to me all the time with English and Spanish.
2) Nicodemus was learned. And as a learned rabbi he could know Greek, actually both could. Just as there are polyglots at the Vatican today, there could most certainly (I have no doubts) there were in Jerusalem. The international Jewish language at that time was Greek, not Hebrew, just as today English is. Nothing outlandish about this!
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Old 11-01-2007, 12:55 PM   #26
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And secondarily, why do you think he was brought up in Egypt?
It requires one to assume Matthew's story is history while ignoring the incompatibility with Luke's version.
What incompatibility is there between Matthew's account of Jesus' early life and Luke's account?
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Old 11-01-2007, 01:23 PM   #27
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What incompatibility is there between Matthew's account of Jesus' early life and Luke's account?
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Old 11-01-2007, 01:42 PM   #28
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Maybe they spoke in Greek.
So, do you know of any legitimate NT scholars who have ever suggested that Jesus spoke greek?
I think he did.
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Old 11-01-2007, 03:42 PM   #29
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I listened (online) to Bart Ehrman's talk - I believe it was at Stanford.

He makes a claim that I haven't heard before. Ehrman says that the discussion between Jesus and Nicodemus could not have taken place in the manner in which it's recorded in GJohn.

The double entendre "born from above" and "born a second time" exists for the same word in Greek - but in Aramaic it does not. Nicodemus could not have confused the meaning of what Jesus was saying, had it been spoken in Aramaic.

Therefore, this passage is inauthentic.

.
The problem is that there is no indication in the text that Nicodemus thought Jesus said "born from above".
Nicodemus isn't sure what Jesus meant but we can't automatically assume that he he thought Jesus said "born from above". Jesus had an opportunity to indicate he meant above, but didn't do so.

The passage still makes just as much sense without needing Nicodemus to have thought Jesus meant "above".
Is this really the kind of argument used to show that events in the NT didn't happen?
It is just not very powerful.

Born again..born from above..they are both enigmatic sayings.

Added in edit:
I have been a bit unclear here . What I mean is that there is no indication that Nicodemusus's puzzlement is because Jesus meant above and not again.
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Old 11-01-2007, 03:57 PM   #30
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What incompatibility is there between Matthew's account of Jesus' early life and Luke's account?
That has been the subject of several previous threads and I'm not interested in creating a tangent here. My comment was sufficient for the individual to whom it was addressed.

Search the archives if you are truly unfamiliar with the topic but I am well aware of the apologetic efforts to deny the obvious and they clearly require faith to be accepted.
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