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Old 01-26-2013, 06:10 PM   #391
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Quote:
Originally Posted by Toto
There have been links furnished in the thread to the work of Joan Taylor and others.
...
But he does say that they study Jewish scripture, keep the Sabbath, and follow Jewish based rituals.
Can you provide a quote?

I fervently disagree with you.

Quote:
Originally Posted by Philo, VC
(2) but the deliberate intention of the philosopher is at once displayed from the appellation given to them; for with strict regard to etymology, they are called therapeutae and therapeutrides, {1}{from therapeuoµ, "to heal."} either because they process an art of medicine more excellent than that in general use in cities....
...
Philo: (16) How much better and more admirable are they who, without having any inferior eagerness for the attainment of philosophy, have nevertheless preferred magnanimity to carelessness, and, giving presents from their possessions instead of destroying them, so as to be able to benefit others and themselves also, have made others happy by imparting to them of the abundance of their wealth, and themselves by the study of philosophy? For an undue care for money and wealth causes great waste of time, and it is proper to economise time, since, according to the saying of the celebrated physician Hippocrates, life is short but art long.
...
(25) And in every house there is a sacred shrine which is called the holy place, and the monastery in which they retire by themselves and perform all the mysteries of a holy life, bringing in nothing, neither meat, nor drink, nor anything else which is indispensable towards supplying the necessities of the body, but studying in that place the laws and the sacred oracles of God enunciated by the holy prophets, and hymns, and psalms, and all kinds of other things by reason of which knowledge and piety are increased and brought to perfection. ...
...
Quote:
Originally Posted by Wikipedia
Historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop...
So, Toto, is this an error of omission, in Wikipedia? Did the authors of this article neglect to include the Jews and Samaritans, just as they did not include the Muslims or Sikhs?

Did the Jews living in Palestine and Alexandria, 2000 years ago, have shrines in their homes? How about the ancient Egyptians? Did intellectuals of Egypt pray to Isis with a shrine in their homes?

Quote:
Originally Posted by Philo, VC
(27) And they are accustomed to pray twice every day, at morning and at evening; when the sun is rising entreating God that the happiness of the coming day may be real happiness, so that their minds may be filled with heavenly light, and when the sun is setting they pray that their soul, being entirely lightened and relieved of the burden of the outward senses, and of the appropriate object of these outward senses, may be able to trace out truth existing in its own consistory and council chamber. (28) And the interval between morning and evening is by them devoted wholly to meditation on and to practice of virtue, for they take up the sacred scriptures and philosophise concerning them, investigating the allegories of their national philosophy, since they look upon their literal expressions as symbols of some secret meaning of nature, intended to be conveyed in those figurative expressions. (29) They have also writings of ancient men, who having been the founders of one sect or another have left behind them many memorials of the allegorical system of writing and explanation, whom they take as a kind of model, and imitate the general fashion of their sect; so that they do not occupy themselves solely in contemplation, but they likewise compose psalms and hymns to God in every kind of metre and melody imaginable, which they of necessity arrange in more dignified rhythm.
"Ancient Men", who? maybe Eratosthenes? Some Indian or Persian or Egyptian intellectual? Philo is not uneducated. He knows the Hebrew literature, backwards and forwards. He knows ALL the authors of the "old testament". All of them. Yet, here he writes not: "David", or "Moses", or "Zecchariah", or any other famous Jewish author, but rather, "Ancient Men".

To my way of thinking, Joan Taylor has some "splainin" to do.....

Quote:
Originally Posted by Radhakumud Mookerji, Ancient Indian Education: Brahmanical and Buddhist, page 206, describing the duties of the student according to Apastamba
He has to say his prayers twice a day at sunrise and sunset.
Did the Jews have a similar custom, saying prayers twice each day, seven days a week, at sunrise and sunset? Was this custom introduced to Judaism, by the Zoroastrian influence during the sojurn in Baghdad, or is the custom described in documents dating from the First Temple period, 600 BCE, the time of Apastamba?

Quote:
Originally Posted by Joan Taylor, page 6
I hope that this specific analysis may offer insights into various dimensions of the Jewish community of first century Alexandria.
Nonsense. Joan Taylor is writing as though the Therapeutae have been identified as Jewish. That's the issue, though, isn't it? Joan Taylor adopts her conclusion, without demonstrating why this notion should be regarded as a logical consequence of the data she has presented. Well, let's see, we know that the earth is the center of the solar system, because the earth is the center of the solar system, and now Joan Taylor will explain to us how lunar orbits affect solar eclipses.

We have seen a similar attitude expressed previously, on this forum. Bart Ehrman, for example, insists that Jesus must have been a real human, because Paul claimed to have met Jesus' brother. Surely James would know his own brother? How can anyone doubt that?

Stick with the facts:

Philo demonstrates that these folks, the therapeutae:

a. live by themselves, not in urban areas (among the Jews!!);

b. study ancient texts, presumably in Greek, and I would then assume, since Philo quotes both Hippocrates and Homer, that the Therapeutae were reading those famous texts, not the epistles of Paul!! Does Philo explicitly claim that the Therapeutae are praying to YHWH? Does he claim that they are studying LXX? If these Therapeutae are Jews, why is Philo not mentioning the HEBREW texts studied by the Therapeutae? Philo devotes a couple of sentences, at the beginnning, discussing Greek, the language, as though it were relevant to the Therapeutae. If Greek language skills were not relevant to the Therapeutae, why does Philo discuss Greek, and not Hebrew, instead?

Quote:
Originally Posted by Philo, VC
{3}{the Greek word is hairesthai, to which Heµra has some similarity in sound.} and raised aloft to a great height, and water Poseidon, probably because of its being drinkable, {4}{the Greek word is poton, derived from 3rd sing. perf. pass. of pinoµ pepotai, from the 2nd sing. of which Peposai, poseidoµn may probably be derived.} and the earth Demeter, because it appears to be the Mother{5}{the Greek word is meµteµr, evidently the root of Deµmeµteµr.} of all plants and of all animals.
How in the world does this text of Philo persuade us, that the Therapeutae were Jewish?

c. We know that Egypt was ruled by the Persians, before the conquest of Alexander. Do we suppose that there were no influence inserted into daily life by the Persians, in Egypt? How do we explain the Therapeutae's rigid system of prayer twice each day, at sunrise and sunset? Does that sound to you, Toto, like Zoroastrian influence, sun worshippers, or Moses? Maybe I am just a "fly" to employ your pal's designation, so ignorant of Jewish customs and Jewish law, that I simply don't know the facts: YES Jews are obliged to pray, in accord with the movements of the sun. (i.e. rotation of the earth along its axis). I acknowledge ignorance, here, Toto, give me a reference, please, illustrating Jewish reverence for solar movement, notwithstanding their long standing adherence to a lunar calendar.

d. What is this bit, about the shrine in each home? I have lived in countries where folks have shrines in their homes. It is a big deal. I simply cannot imagine shrines in the houses of Jews. Maybe that shows how ignorant I am, regarding the prohibition to construct graven images....

In the extracts of Joan's book, I find nothing, zero, to hang my hat, on the Therapeutae being Jewish. Maybe I missed something (again). I hope you will straighten me out, particularly with respect to Joan's citation of Hippocrates. Does she mention the relationship, cited in my reference, earlier in this thread, where Hippocrates himself mentions the Therapeutae, in connection with Egyptian deities?
Quote:
Originally Posted by R.E.Witt
The Ionic iesis of Hippocrates ('healing') is not unlike the name of the goddess Isis herself
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Old 01-26-2013, 06:53 PM   #392
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Quote:
Originally Posted by Toto View Post
The received tradition is that Philo's therapeutae are Christians. Modern scholarship involves reading what Philo wrote and deciding that they were not Christian, but Jewish, and that Eusebius force fit them into his view of history...
Again, Toto we are dealing with and examining the actual contents of "On the Contemplative Life" and it does not claim that the Therapeutae were Christians or Jews.

We are not dealing with flawed opinion of modern Scholarship right now.

Toto, even you CONVENIENTLY reject modern Scholarship.
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Old 01-26-2013, 07:11 PM   #393
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Quote:
Originally Posted by Toto View Post
..But he does say that they study Jewish scripture, keep the Sabbath, and follow Jewish based rituals. :huh:
Why don't you tell us what Philo wrote about the Therapeutae??

Philo SPECIFICALLY claimed the Therapeutae studied ancient writings of other sects and used them as Models.

The Therapeutae were NOT Jewish or of Jewish origin in the writings of Philo.

On the Contemplative Life
Quote:
... They have also writings of ancient men, who having been the founders of one sect or another have left behind them many memorials of the allegorical system of writing and explanation, whom they take as a kind of model, and imitate the general fashion of their sect...
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Old 01-27-2013, 08:32 AM   #394
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He also surmises that the famous "Therapeuts" at Alexandria discussed by the Jewish writer Philo in the early first century AD/CE were in fact the result of this Buddhistic effort from centuries past.
:hysterical::hysterical::hysterical::hysterical::h ysterical::hysterical::hysterical:

Robert, are you serious? This is what you call evidence? A cursory reference by your masala messiah to someone else who came up with a 'possible interpretation'? What has happened to your mind?
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Old 01-27-2013, 11:07 PM   #395
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Oh God. Why do you feel such a strong need to go beyond what the evidence can reasonably support? There is no basis to any of these ridiculous claims. Why not just make up a sect of Buddhist Jews in the manner of the Mormons if you feel so constrained by the actual evidence?

I just despise anything New Age. I remember when I was working a summer job in Toronto and my boss told me to round up some strippers for a big sales meeting. So we went to the House of Lancaster my buddy and I (my boss actually lent me his car and I danged it up) and I met this very beautiful French Canadian dancer who had the (old) Raelian symbol (swastika inside a star of David) and I said all I knew about the sect (when I was young I stumbled into a Psychic's Convention high and ended up arguing with Hare Krishnas about why anyone should refrain from eating eggs). In the end, she told me that they were trained to give pleasure to men in order to help prepare for the day when the aliens were coming back to earth. I quickly had to decide whether I wanted to continue the argument and be right or shut my mouth and be happy.

I found a new photo of a Raelian lady with the re-designed symbol:



Old Raelian symbol

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Old 01-28-2013, 07:30 AM   #396
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http://en.academic.ru/dic.nsf/cide/177392/Therapeutae

Apparently in 1913 according to Webster the Therapeutae are described in a work attributed to Philo, the genuineness and credibility of which are now much discredited.


Quote:
Therapeutae Ther`a*peu"t[ae], n. pl. [NL., fr. Gr. ? (pl. ?) an attendant, servant, physician. See {Therapeutic}.] (Eccl. Hist.) A name given to certain ascetics said to have anciently dwelt in the neighborhood of Alexandria. They are described in a work attributed to Philo, the genuineness and credibility of which are now much discredited. [1913 Webster]
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Old 01-28-2013, 08:00 AM   #397
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Kos definitely has a temple at the top. Issue is how important was it - like a hospital chapel or actually central?
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Old 01-28-2013, 08:11 AM   #398
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That is the "Collaborative International Dictionary of English" hosted on a Russian site, using Webster's 1913 as a source because it is now public domain.

More on Webster's 1913

Quote:
By the mid-1980's Webster's 1913 edition of their Revised Unabridged Dictionary was nearly forgotten. Its publishers, now Merriam-Webster, Inc., publish small revisions of the dictionary each year (changes are made to only about 50 words) and larger revisions every decade. 1913 had served its time and been pushed aside. The people I spoke to at Merriam-Webster knew nothing about 1913 and assured me that little, if anything, from 1913 remained in their current Collegiate dictionary. They described how the relationship between 1913 and the modern Merriam-Webster's Collegiate dictionaries, while still somewhat unclear, was tenuous at best.
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Old 01-28-2013, 08:20 AM   #399
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Originally Posted by Clivedurdle View Post
Kos definitely has a temple at the top. Issue is how important was it - like a hospital chapel or actually central?
A reviewer (Bull. Hist. Med., 2002) of Asclepius: The God of Medicine by Gerald David Hart states that 513 sites have been identified associated with the cult of Asclepius.

Quote:
Originally Posted by Gary B. Ferngren

The strength of the volume lies in the attention that the author gives to the numismatic evidence for the cult of Asclepius. Of 513 sites at which the god was worshipped, 267 were connected with coins, and 211 sites are known only through numismatic evidence.

This is an area that was conspicuously overlooked by the Edelsteins (who focused on literary rather than on archaeological or numismatic evidence), and Hart provides a popular introduction to the subject illuminated by many coin illustrations.

While the professional historian will find much to criticize in this volume, the attention given to numismatic and archaeological evidence (especially from Roman Britain) sheds light on the cult of Asclepius that is missing from the Edelsteins’ study.


Eusebius gleefully describes the Destruction of the Temple of Aesculapius at Aegae ....

Quote:
Originally Posted by Eusebius VC 56 - Destruction of the Temple of Aesculapius at Aegae


FOR since a wide-spread error of these pretenders to wisdom concerned the demon worshiped in Cilicia, whom thousands regarded with reverence as the possessor of saving and healing power, who sometimes appeared to those who passed the night in his temple, sometimes restored the diseased to health, though on the contrary he was a destroyer of souls, who drew his easily deluded worshipers from the true Saviour to involve them in impious error,

the emperor, consistently with his practice, and desire to advance the worship of him who is at once a jealous God and the true Saviour,
gave directions that this temple also should be razed to the ground.

In prompt obedience to this command, a band of soldiers laid this building, the admiration of noble philosophers, prostrate in the dust, together with its unseen inmate, neither demon nor god, but rather a deceiver of souls, who had seduced mankind for so long a time through various ages.

And thus he who had promised to others deliverance from misfortune and distress, could find no means for his own security, any more than when, as is told in myth, he was scorched by the lightning's stroke. (2)

Our emperor's pious deeds, however, had in them nothing fabulous or feigned; but by virtue of the manifested power of his Saviour, this temple as well as others was so utterly overthrown, that not a vestige of the former follies was left behind.
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Old 01-28-2013, 08:39 AM   #400
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Originally Posted by Toto View Post
That is the "Collaborative International Dictionary of English" hosted on a Russian site, using Webster's 1913 as a source because it is now public domain.

http://machaut.uchicago.edu/?resourc...=on&use1828=on

Quote:

Therapeutæ (Page: 1496)

Ther`a*peu"tæ (?), n. pl. [NL., fr. Gr. (pl. ) an attendant, servant, physician. See Therapeutic.] (Eccl. Hist.) A name given to certain ascetics said to have anciently dwelt in the neighborhood of Alexandria.

They are described in a work attributed to Philo,
the genuineness and credibility of which
are now much discredited.


I wonder what scholarship the 1913 edition of Websters used?

Obviously there were respected scholars c.1913 who very much doubted the genuineness and credibility of "VC".

Who were they, and what were their reasons for this assessment?

Were they just uneducated protestants?
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