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Old 01-20-2011, 04:17 PM   #31
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.... The backbone to Slavonic Josephus, re its wonder worker and JtB storyline, is a pre-gospel storyline.
Slavonic Josephus is a POST-gospel storyline. There is no historical source that can show Slavonic Josephus was before the Jesus story was written.
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Old 01-20-2011, 05:04 PM   #32
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Slavonic Josephus is a POST-gospel storyline. There is no historical source that can show Slavonic Josephus was before the Jesus story was written.
Slavonic Josephus is a POST-gospel storyline. There is no historical source that can show Slavonic Josephus was BEFORE THE JESUS STORY WAS WRITTEN. It's all over for the HJ.

There, I fixed it for yaa__.
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Old 01-20-2011, 09:31 PM   #33
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Originally Posted by maryhelena View Post
.... The backbone to Slavonic Josephus, re its wonder worker and JtB storyline, is a pre-gospel storyline.
Slavonic Josephus is a POST-gospel storyline. There is no historical source that can show Slavonic Josephus was before the Jesus story was written.
And what does the writer of Luke have to say?

Quote:
"Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught."

Seeing that most scholars seem to put the gospel of John last in the list - that only leaves the gospels of Mark and Matthew as the *many* accounts of JtB and the crucified man and Pilate. Two prior accounts hardly merit the use of *many* by Luke. Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus.

my bolding
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Old 01-20-2011, 11:30 PM   #34
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....Seeing that most scholars seem to put the gospel of John last in the list - that only leaves the gospels of Mark and Matthew as the *many* accounts of JtB and the crucified man and Pilate. Two prior accounts hardly merit the use of *many* by Luke. Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus.

my bolding
You are merely ASSUMING that there were ONLY four Gospels when gLuke was written.

Please state when all the Gospel stories were written and please do not leave out the "Memoirs of the Apostles" it was used in the Churches in the Middle of the 2nd century according to Justin Martyr.

It would seem that Justin Martyr knew nothing of gLuke.
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Old 01-20-2011, 11:55 PM   #35
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Quote:
Originally Posted by maryhelena View Post
....Seeing that most scholars seem to put the gospel of John last in the list - that only leaves the gospels of Mark and Matthew as the *many* accounts of JtB and the crucified man and Pilate. Two prior accounts hardly merit the use of *many* by Luke. Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus.

my bolding
You are merely ASSUMING that there were ONLY four Gospels when gLuke was written.

Please state when all the Gospel stories were written and please do not leave out the "Memoirs of the Apostles" it was used in the Churches in the Middle of the 2nd century according to Justin Martyr.

It would seem that Justin Martyr knew nothing of gLuke.
aa5874, you know as well as I do that there is no consensus re dating the gospels...:huh: Anyway, my point re the quote from the gospel of Luke is that there were *many* accounts from which the writer of Luke was drawing upon. Seems to me you agree with Luke's statement - so I'm afraid that I miss your point here.
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Old 01-21-2011, 06:09 AM   #36
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Quote:
Originally Posted by aa5874 View Post

You are merely ASSUMING that there were ONLY four Gospels when gLuke was written.

Please state when all the Gospel stories were written and please do not leave out the "Memoirs of the Apostles" it was used in the Churches in the Middle of the 2nd century according to Justin Martyr.

It would seem that Justin Martyr knew nothing of gLuke.
aa5874, you know as well as I do that there is no consensus re dating the gospels...:huh: Anyway, my point re the quote from the gospel of Luke is that there were *many* accounts from which the writer of Luke was drawing upon. Seems to me you agree with Luke's statement - so I'm afraid that I miss your point here.
Well, if you are only interested in some presumed consensus what is the point of speculating about Slavonic Josephus when you may already have a presumed consensus?

When one REVIEWS a case, the verdict is not considered, it is the evidence.

Now, can you tell me when the author of gLuke made the opening remarks in gLuke and what actual sources the author of Luke used to compile the Jesus story?

You claimed that the author of gLuke may have used Slavonic Josephus but have not provided a time period for the writing of "Slavonic Josephus".

Unless you think gLuke was written in the MEDIEVAL period then it is hardly likely "Slavonic Josephus" was a source for gLuke.

The author of gLuke may have use the "Memoirs of the Apostles" since Justin Martyr did NOT account for any author named named Luke and a passage found ONLY in gLuke can be found in the "Memoirs of the Apostles".

"Dialogue with Trypho" CV
Quote:
......For when Christ was giving up His spirit on the cross, He said, 'Father, into Thy hands I commend my spirit,' as I have learned also from the memoirs......
So the John the Baptist story in "Slavonic Josephus" may have been from numerous sources including gLuke and the "Memoirs of the Apostles".
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Old 01-21-2011, 08:18 AM   #37
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Originally Posted by aa5874 View Post
Quote:
Originally Posted by maryhelena View Post
Quote:
Originally Posted by aa5874 View Post

You are merely ASSUMING that there were ONLY four Gospels when gLuke was written.

Please state when all the Gospel stories were written and please do not leave out the "Memoirs of the Apostles" it was used in the Churches in the Middle of the 2nd century according to Justin Martyr.

It would seem that Justin Martyr knew nothing of gLuke.
aa5874, you know as well as I do that there is no consensus re dating the gospels...:huh: Anyway, my point re the quote from the gospel of Luke is that there were *many* accounts from which the writer of Luke was drawing upon. Seems to me you agree with Luke's statement - so I'm afraid that I miss your point here.
Well, if you are only interested in some presumed consensus what is the point of speculating about Slavonic Josephus when you may already have a presumed consensus?

When one REVIEWS a case, the verdict is not considered, it is the evidence.

Now, can you tell me when the author of gLuke made the opening remarks in gLuke and what actual sources the author of Luke used to compile the Jesus story?
See above re there being no consensus re dating the NT documents - so the best you can do if you are interested in such dating is - take your pick from what the scholars have presented...
Quote:

You claimed that the author of gLuke may have used Slavonic Josephus but have not provided a time period for the writing of "Slavonic Josephus".
I said, in regard to the quote from the gospel of Luke: Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus.
Quote:

Unless you think gLuke was written in the MEDIEVAL period then it is hardly likely "Slavonic Josephus" was a source for gLuke.

The author of gLuke may have use the "Memoirs of the Apostles" since Justin Martyr did NOT account for any author named named Luke and a passage found ONLY in gLuke can be found in the "Memoirs of the Apostles".

"Dialogue with Trypho" CV
Quote:
......For when Christ was giving up His spirit on the cross, He said, 'Father, into Thy hands I commend my spirit,' as I have learned also from the memoirs......
So the John the Baptist story in "Slavonic Josephus" may have been from numerous sources including gLuke and the "Memoirs of the Apostles".
"...may have been.." - but then, on the other hand - maybe not. :thinking:
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Old 01-21-2011, 01:37 PM   #38
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....I said, in regard to the quote from the gospel of Luke: Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus. ....
So, what is the scholary consensus regarding the dating of "Slavonic Josephus"? Which scholar did you pick "that leaves the door wide open for the storyline in "Slavonic Josephus".

After all you should follow you own advice.

"
Quote:
Originally Posted by maryhelena
...See above re there being no consensus re dating the NT documents - so the best you can do if you are interested in such dating is - take your pick from what the scholars have presented...
Please name the scholar you picked which dates "Slavonic Josephus" before gLuke or Josephus.
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Old 01-21-2011, 01:59 PM   #39
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By the time Luke-Acts appeared there may have some non-canonical gospels circulating also, like the Gospel of the Hebrews, Marcion's gospel etc. Luke seems to be reacting to the expansion of Christian literature in the 2nd C.

Quote:
Originally Posted by maryhelena View Post
Quote:
Originally Posted by aa5874 View Post

Slavonic Josephus is a POST-gospel storyline. There is no historical source that can show Slavonic Josephus was before the Jesus story was written.
And what does the writer of Luke have to say?

Quote:
"Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught."

Seeing that most scholars seem to put the gospel of John last in the list - that only leaves the gospels of Mark and Matthew as the *many* accounts of JtB and the crucified man and Pilate. Two prior accounts hardly merit the use of *many* by Luke. Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus.

my bolding
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Old 01-21-2011, 09:57 PM   #40
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Originally Posted by maryhelena View Post
....I said, in regard to the quote from the gospel of Luke: Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus. ....
So, what is the scholary consensus regarding the dating of "Slavonic Josephus"? Which scholar did you pick "that leaves the door wide open for the storyline in "Slavonic Josephus".

After all you should follow you own advice.
My quote that you are using referenced the gospel of Luke - see previous post.
Quote:

"
Quote:
Originally Posted by maryhelena
...See above re there being no consensus re dating the NT documents - so the best you can do if you are interested in such dating is - take your pick from what the scholars have presented...
Please name the scholar you picked which dates "Slavonic Josephus" before gLuke or Josephus.
Perhaps you might care to enlighten me - I've not seen any scholar date the material within Slavonic Josephus that deals with JtB and the wonder-worker ??
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