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Old 01-06-2012, 08:00 AM   #31
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It had time to talk about masturbation (Onan)
Masturbation had as much to do with Onan as moral goodness and badness had to do with Barzillai.
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Old 01-06-2012, 08:02 AM   #32
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But the serpent has nothing to do with sex because she became Eve in the mind of Adam where she is temple tramp and mediatrix between the woman and the ego called Adam with no dick of his own but indeed perceives the illusion to give him a hardon. She, the serpent is the queen of illusion and the free agent of lucifer and your Song of Songs takes place in Eden instead of outside of Eden where the serpent is active and Songs is a lamentation of the days gone by where Solomon sought pleasure in her but never found it there . . . but of course in the mean time they procreated but that is just a side issue of what she is all about.

I never read Songs, sorry to say, but I see a homecoming in it, finally, to say that all the world had to offer is vanity compared to the true love he found within himself, and your rant about premature sex is a caution not to arouse this inner love before its own time and so get burned for life (2:7), as the essence of virginity is conceiled therein, which has nothing to do with a girls pussie but her intergrity behind it . . . as the lady she is created to be and is free to give in her own time, in love to her man in the foreshadow of love divine that will not be raped nor violated at the cost of Eden as the promised land (where the 'home of her mother' is at). It so here is the precaution not to 'part the waters' to gain entree into the promised land, and don't you see! or do you really think that the bible has time to write about a stupic dick?
It had time to talk about masturbation (Onan)
How are you arriving at your understanding of the main characters in this story, especially Eve. Lucifer as a character did not emerge in Christian thought until Jerome mistranslated 'Star--son of the dawn" to be "Lucifer, the light-bearer." The character of Lucifer cannot be present in this much earlier story. It would be anachronistic.
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Old 01-06-2012, 09:56 AM   #33
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Here it is again:

8 Our sister is little: her breasts are not yet formed. What shall we do for our sister on the day she is spoken for?
9 If she is a rampart, on the crest we shall build a battlement of silver; if she is a door, we shall board her up with planks of cedar.

You should quote the entire passage because my point is based upon the part that you did not quote, namely, that Israelite wisdom tradition did have certain conventions about premarital sex, making your blanket statement that it is a strictly modern concern appear to be uniformed. It would be good if you did not quote people out of context, even you think it does not matter. It places you in a bad light.
But the serpent has nothing to do with sex because she became Eve in the mind of Adam where she is temple tramp and mediatrix between the woman and the ego called Adam with no dick of his own but indeed perceives the illusion to give him a hardon. She, the serpent is the queen of illusion and the free agent of lucifer and your Song of Songs takes place in Eden instead of outside of Eden where the serpent is active and Songs is a lamentation of the days gone by where Solomon sought pleasure in her but never found it there . . . but of course in the mean time they procreated but that is just a side issue of what she is all about.

I never read Songs, sorry to say, but I see a homecoming in it, finally, to say that all the world had to offer is vanity compared to the true love he found within himself, and your rant about premature sex is a caution not to arouse this inner love before its own time and so get burned for life (2:7), as the essence of virginity is conceiled therein, which has nothing to do with a girls pussie but her intergrity behind it . . . as the lady she is created to be and is free to give in her own time, in love to her man in the foreshadow of love divine that will not be raped nor violated at the cost of Eden as the promised land (where the 'home of her mother' is at). It so here is the precaution not to 'part the waters' to gain entree into the promised land, and don't you see! or do you really think that the bible has time to write about a stupic dick?
Well, I think I have offered a valid interpretation, showing how in characterization and plot devlopment a sexual allegory is indicated. My intention in citing examples of similar sexual mores makes it more believeable that we have here a story based upon a parental admonition regarding when it is appropriate to become sexually active. Song of song admonishes that one should not awaken love "until it please," or as I am taking it, when it would be appropriate.

Sure and since human love with its opposites in love and hate is extracted from divine love (eros from agape that itself has no opposite in hate), the quailfying condition is required to freely give to a soul-mate wherein love is blind, but said to be arranged in heaven as perceived by the eye of the soul and therefore a sense of maturity is required, which here then is not mine to give or say, and certainly not part of 'the eternal word' that makes the scripture holy. In this sense 'fuck is fuck' and you either fuck yourself or you do not, and God does not really care but we as individuals should take care for us, and for our family and by extent the clan at large.

It so then is that holiness (whole-ness), exists only in the argument from opposites and here divine union is addressed between heaven and earth and not mere sex between opposites below while sliding on the slippery slope and therefore I hold that the bible has no time to write about a stupid dick (with all respect to the essence of a dick).

And note please that since divine union is within our reach we do have intimations of immortality, which is especially true in the mind of woman who herself was never banned from Eden, and so perhaps moreso in the conscious mind of females by affinity than in the mind of males.
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Old 01-06-2012, 10:46 AM   #34
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In the following, I shall advance the thesis that the story of Adam and Eve is built upon a common domestic issue. .
I don't know. I don't look that deeply into it. I suspect the myth, before some not-to-smart person wrote it down as the truth, was really a bedtime story, an explanation to children of why, if there is a good god, we have to work so hard and there is so much pain and suffering. Perhaps it was a play enacted to explain some hard to figure out circumstances. It excuses the god and satisfies the children so they'll go to sleep or it entertained folks...like us going to movies now. By the time it got to the form we are familiar with, it was simply a part of one more myth of creation. God made world then man corrupted it with the help of an evil adversary. The simple minded Hebrews took it literally.

I can envision a scenario, like where some older children laugh up their sleeve as younger children lap up the idea of Santa Claus, laughing at some gullible children taking this bedtime story literally. Then, somehow those never-told-otherwise children grew up and as adults began telling the story as the truth instead of a small child's bedtime story.
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Old 01-06-2012, 10:57 AM   #35
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How are you arriving at your understanding of the main characters in this story, especially Eve. Lucifer as a character did not emerge in Christian thought until Jerome mistranslated 'Star--son of the dawn" to be "Lucifer, the light-bearer." The character of Lucifer cannot be present in this much earlier story. It would be anachronistic.
Eve is designated as lesser serpent in the chain of command that runs from God, in who's image we are created (sic), via the woman who presides over the TOL as 'taken from man' to be his knowledge retained without an identity of her own and transpersonal as such, to be the incarnate wisdom that is transported by way of incarnation process (our RNA) from generation to generation and so is where the thousand year reign is contained.

In Gen.3:15 this 'greater serpent' is woman who strikes at the head of the 'lesser serpent' that presides over the TOK (Tree of Knowlegde) from where she in turn strikes at the heel of Adam who was banned from Eden as the persona of man. This then is how the ego called Adam took the serpent that he called Eve to be his wife in the conscious mind wherein he is banned from Eden as the subconscious mind of the same man.

Lucifer is just a name assigned similar to the trickle of 'ligth' that the woman 'strikes' into the head of the 'lesser' serpent used to move Adam about, except that here it is second hand as from scripture and other such images that bear witness to truth. They so are iconic but must be connected into the whole, wherefore then the shepherds merely 'looked in' to understand and so also their 'creations' or 'followers' or 'sheep' would be astonished to understand and that is how illumination flows like a dazzling fire inside a conscious mind still said to be as dark as a Cave before this event.

Note please that Lucifer is said to be cast out of heaven and so is present on earth as iconic indeed but in isolation and therefore is and remains as a small amount of truth which then is why Jospeh in Matthew had no shepherds about and hence could not receive illumination . . . and is why was not home when the Magi arrived.
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Old 01-06-2012, 03:34 PM   #36
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Here is a post I once wrote to show who those shepherds really are, and may be out of context here but serves to show that Matthew's Joseph had no 'shepherds-on-the-run' and therefore was not home when the Magi arrived. If then the 'grand inquisition' of life leads to the final par-ousia it can so be said that like Macbeth, Joseph's Jesus was the product of a one-night-stand of which TA describes the Herodian Massacre in detail.
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Things on the Run
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Very easy Chris. Parousia is the Final Ousia, Ultimate or Final Form, Final or Christ-Mass and also the Final Round of Samsara.

It is a first order enthymeme wherein our fleeting ousia's have come to rest in understanding as if they were shepherds herding sheep on a midwinter night when Christ is born unto us (if nothing else, you must love the shepherd metaphor).

Things on the Run.

Perhaps you know Chris that when we want to get to the bottom of something and really understand it we must make it our own so as to gain insight into the very nature of the thing itself. The Greeks called this insight a form, or an ousia and Plato elaborated on this in his Seventh Epistle (342 A-B):
Three are [the means] necessary for knowledge to arise in regard to each of the beings [that are]: the fourth is [knowledge] itself. And as fifth must be posited the very being which is [to be] known and which truly is. Of these, one is the name (onoma), the second is the account (logos), and the third is the image (eidolon), while the fourth is knowledge (episteme).
Accordingly, the fifth is the thing itself in the einai (essence) now seen through the eidos wherein things that were previously on the run have come to rest in understanding. Such an eidetic image is called an ousia and they actually become our strongholds in knowledge retained and they are useful to gain power, wealth and beauty in ordinary life (they might even get us a woman that we call our own but that is not part of the argument here).

Ousia's are second or third order enthymemes wherein the major premiss was ours before we started our inquiry to arrive at the conclusion in the form of a triple A argument that they called a "Barbara" in Port Royal Logic that so comes to rest in our soul and gives us peace of mind. Now notice the division between 'come to rest in our soul' and 'give us peace of mind,' to say that our mind is not our soul but our mind is wherein we have a relationship with the divine whence came the primary premiss that makes ousia’s second or third order enthymemes that led us to our understanding of the thing (that is how science extracts from omniscience).

These insights were called shepherds in the bible that existed in the mind of Joseph and they were out herding sheep on a midwinter night as if ousia's (eidetic images or knowledge) that at one time brought him peace of mind were now on the run, taking turns herding sheep out of the ordinary because they were out of order.

Ousia's on the run.

It is because the primary premiss is always ours by intuition (from Posterior Analytics, last paragraph) that ousia's can be on the run because we are not our soul, or at least not one with our soul. The separation between our soul and us is what demands an answer wherein we search for the meaning of our life itself, which therefore is a first order enthymeme because now the primary premise is missing in the question: “who am I?” To arrive at this answer we must expose our entire fleet of ousia's so we won't be an apostle short when we actually arrive there and take up residence in our soul. I think in the bible this is explained with our search for the Pearl of Great Worth that requires all that we have and all that we are in exchange for this treasured find, which therefore is called the Final Form or Parousia wherein our world comes to an end. We call this the Christ-mass that is contingent upon our daily masses that therefore must come to an end with the arrival of our very own Christmas . . . or the Ultimate Form would not be ultimate, Parousia would not be the final ousia, and the final round of Samsara not be the end of suffering.

The unspoken word here is that even one shepherd left behind (such as Macbeth who wanted "to be king hereafter") will leave us an apostle short in heaven, wherefore Parousia takes place just outside of the city (read conscious mind), that for Coriolanus was Corioli just outside of Rome (our city of God), hither [virgin] Virgilia came and thither she went bringing the shepherds home that now represent our good works to be the crown of Coriolanus in heaven on earth.
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Old 01-07-2012, 10:51 PM   #37
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It had time to talk about masturbation (Onan)
Masturbation had as much to do with Onan as moral goodness and badness had to do with Barzillai.
Exactly. Onan didn't masturbate; he practised coitus interruptus, so that he wouldn't risk fathering a son with his brother's widow. That was his crime.
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Old 01-07-2012, 11:15 PM   #38
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It had time to talk about masturbation (Onan)
Masturbation had as much to do with Onan as moral goodness and badness had to do with Barzillai.
Exactly. Onan didn't masturbate; he practised coitus interruptus, so that he wouldn't risk fathering a son with his brother's widow. That was his crime.
I stand corrected. Still it illustrates an example of sexual mores.
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Old 01-08-2012, 03:53 AM   #39
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Exactly. Onan didn't masturbate; he practised coitus interruptus, so that he wouldn't risk fathering a son with his brother's widow. That was his crime.
I stand corrected. Still it illustrates an example of sexual mores.
Garbage.
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