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Old 01-10-2007, 11:51 AM   #41
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I'm not sure what you mean by an "older contemporary", but I'd be interested in going back and reading those arguments.
Paul and his older contemporary, Jesus.
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Old 01-10-2007, 12:15 PM   #42
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I only want to know why you start with the presumption that Paul wrote only a few years after the event when there is nothing in what he wrote to indicate it.
I do not start with that presumption in real time. I started with that presumption in this thread because Doug and I basically agree on that much. In real time I regard the chronological relationship of Paul to Jesus as a proposition to be demonstrated.

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Hate to be a broken record here: it's the words "so quickly" and "so soon" that I'm stuck on here.
If Jesus died circa 30 and Paul already had a full-fledged tradition attributing words Jesus never spoke to the most significant night of his life, I do want to see how and why those words came to be attributed to him within living memory. I am not at all saying that it could not happen; far from it. I have in fact even suggested as much myself. I was just asking for a snapshot of the development.

When I suggested that the Pauline version was not original to Jesus, I also suggested a mechanism whereby it came to be placed on his lips; my suggestion was that Paul had seen a vision. If we had to work within the parameters of a decade or two, that would go some distance in explaining the quickness with which the tradition developed, would it not? Without those parameters the point is, as you seem to be saying, moot. We have all the time in the world.

(I have since backed down from the view that Paul got his version of the last supper from a vision; at the moment I really do not know what to think.)

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You seem to be taking the presumption of the time period based on the later gospels as perfectly acceptable.
Yes, but not just because the gospels say so.

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It's the GOSPELS that pinned down the date you want to use for Paul. Is it a good idea to accept that automatically?
No. But for the sake of the discussion with Doug it was safe to accept it automatically, since we tend to agree on that point (and few others... hi, Doug! :wave.

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I’m just tough to convince.
That is to your credit.

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Old 01-10-2007, 05:52 PM   #43
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(I have since backed down from the view that Paul got his version of the last supper from a vision; at the moment I really do not know what to think.)
How about if the version he "received" was originally somebody else's vision?

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...since we tend to agree on that point (and few others... hi, Doug! :wave.
:wave:

We only disagree when you are wrong.
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Old 01-10-2007, 07:20 PM   #44
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How about if the version he "received" was originally somebody else's vision?
That may be. But is sure seems harder to prove.

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We only disagree when you are wrong.
Then it is a wonder we ever disagree.

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Old 01-10-2007, 08:56 PM   #45
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That may be. But is sure seems harder to prove.
If, OTOH, we assume that Paul "received" the recollections of someone actually present, then we are again left with intentional rejection/denial of the sacrificial symbology in the Didache eucharist only this time they are doing so despite the fact that Jesus, himself, established it.

If rejection of the symbology is difficult to fathom, how much more so symbology created by Jesus?

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Then it is a wonder we ever disagree.
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Old 01-11-2007, 06:14 AM   #46
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If rejection of the symbology is difficult to fathom, how much more so symbology created by Jesus?
That is true.

Well, another thorny biblical problem completely solved to the satisfaction of everybody, eh?

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