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Old 03-08-2008, 08:22 AM   #21
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I would suggest that there is sufficient evidence to support the physical existence of a man called Jesus.

And, aside from the so-called gospels, which are self-serving documents, of dubious authorship and dating, what "historical evidence" do you have?
Why would you disparage "gospel?" The message of the first four NT books are viewed as just that by Christians. It's what the message was - It was the euangelion Gr. "good tidings" Did I say I believe that as personal for me? Not at all. Is that what it is for Christians? Of course it is.

"Self-serving document" If it is or isn't, what is the point?
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Old 03-08-2008, 08:33 AM   #22
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In spite of the fact that the Evangelists, Matthew, Mark, Luke, and John are more than historians, they are historians.
How do you reach this conclusion without assuming it as part of the argument?
Missed it or dodging it?

And the same goes for the lack of response to Ben's question.
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Old 03-08-2008, 08:50 AM   #23
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In spite of the fact that the Evangelists, Matthew, Mark, Luke, and John are more than historians, they are historians.
How do you reach this conclusion without assuming it as part of the argument?

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The "Synoptic Problem" is actually evidence of an historical fact of the existence of Jesus. While Matthew and Luke draw extensively from Mark, and change Mark where it suits them, they in fact validate the basic outline of Mark and Marks sources.
Their apparent acceptance of the "basic outline of Mark" does not necessarily say anything about the historical reliability of the story. It really only suggests precedence and approval.
If you will allow your self to understand the purpose for the book of Mark certain issues you raise are no longer relevant.

For Mark his readers are already Christians, and already share the faith of the author - the faith in the tradition which Marks writes down. The deeds of Jesus can be repeated by his followers. His way of life was the way of the Cross; and that way must still be followed - the whole central section of the Gospel (8:27-10:45) is built about a necleus of discipleship sayings (8:34-38; 9:33-50; 10:23-31) which demand renunciation, bearing one's cross, losing one's life to save it, becoming the slave of the brethren, while it sets forth the supreme example of the renunciation of the Son of man in the three successive passion announcements. (8:31; 9:31 10:32-34). The teaching of Jesus is mentioned more than once, but rarely given. )See F. Grant - The Earliest Gospel (or via: amazon.co.uk))

Here is additional historical proof - It's called INTERNAL EVIDENCE. Since the author of Mark assumes the reader knows the teachings of Jesus already, the teachings of Jesus had to exist, therefore, Jesus had to exist.
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Old 03-08-2008, 09:19 AM   #24
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Here is additional historical proof - It's called INTERNAL EVIDENCE. Since the author of Mark assumes the reader knows the teachings of Jesus already, the teachings of Jesus had to exist, therefore, Jesus had to exist.
You make a big leap between "the teaching of Jesus had to exist" and "Jesus had to exist." Why couldn't someone pre-Mark have made up Jesus and his teachings? Thye wouldn't have had to write it down, only to start an oral tradition. The existence of a non-written tradition of Jesus does not prove his existence any more than the non-written traditions of pre-literate Scandavia prove the existence of Odin.
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Old 03-08-2008, 11:58 AM   #25
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Here is additional historical proof - It's called INTERNAL EVIDENCE. Since the author of Mark assumes the reader knows the teachings of Jesus already, the teachings of Jesus had to exist, therefore, Jesus had to exist.
INTERNAL EVIDENCE cannot be regarded as proof without EXTERNAL EVIDENCE to corroborate or verify the internal evidence.

And all works of fiction must have an original author and it is not necessary for these events to have occurred or to be known beforehand.
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Old 03-08-2008, 12:08 PM   #26
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Why would you disparage "gospel?" The message of the first four NT books are viewed as just that by Christians. It's what the message was - It was the euangelion Gr. "good tidings" Did I say I believe that as personal for me? Not at all. Is that what it is for Christians? Of course it is.

Because the gospels are not "historical" documents, by any definition of the term I know. They are items of faith.

The few actual historical references in them tend to contradict each other, i.e., the alleged nativity which Matthew has prior to 4 BC and Luke has after 6 AD and John and Mark ignore in total.
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Old 03-08-2008, 12:45 PM   #27
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.

I should note that none of my understanding of Mark shows any divine awareness on the part of Jesus. Armstrong in her book A History of God properly notes that
Mark's Gospel, which as the earliest is usually regarded as the most reliable, presents Jesus as a perfectly normal man, with a family that included brothers and sisters. No angels announced his birth or sang over his crib."
p. 80
Maybe you haven't read Mark yet. But in Mark, Jesus of Nazareth was presented as some kind of god or supernatural being who talked to and recognised demons.

Mark 5.11-13



Mark 9.2

Mark 15.5-6
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And entering into the sepulchre, they saw a young man sitting......And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was cucified; HE IS RISEN ; he is not here, behold the place where he lay.
Your understanding of Mark appears to be erroneous, Jesus was presented as some type of god that could rise.
Allow me to prove just who's "Understanding of Mark" IS erroneous.

The prior question is "What is the moral nature of Jesus.

1. I would suggest it has a serious defect. To speak of MAN'S INHUMANITY TO MAN is nowhere more epitomized than the fact that some who would not listen to His (Jesus) preaching were the object of a vindictive fury resulting in everlasting punishment. What was it that he called them?

"You serpents, you generation of vipers, how can you escape the damnation of hell?"

Just because they did not like his preaching! How Christian of him.

2. Then Christ says, "The Son of Man shall send forth His angels, and they shall gather out of His Kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth."

And now to my point about Jesus not being Divine I use your first vers.

3. This is the story of the Gadarene swine. Was Jesus kind to the pigs? I think not! He put the devils in them and caused them to run down the hill, into the drink, and drown.

"Jesus love me this I know!" Sung by porky and the three pigs!

You say Jesus was divine. You say he was "all powerful" (That's omnipotent)
So of all the infinite choices he had, he performs an act of cruelty to animals. How Christian of him!

No! Your vers. proves you neither understand what happened, the moral (or lack of moral) implication of it, nor the context of the entire Book of Mark as it relates to the vers or vers in question.

Please be better prepared next time.
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Old 03-08-2008, 12:58 PM   #28
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What element of Mark can not be traced to the Hebrew Scriptures?
The canonical gospels are of a fake christianity, they Judaise pre-Catholic christianity which is gnosis and eclectic hellnenic philosophic of religion.
The Scriptural elements are usually superficial and out of context, in order to feign that Christianity were based on the Old Testament while it isn't. Many get fooled by this.

Klaus Schilling
Klaus - You say "The canonical gospels are of a fake christianity. they Judaise pre-Catholic christianity..."

I'm not sure what boat you come on, but early Christianity WAS Jewish. Jesus was very Jewish. He believed, read from, and lived by the Hebrew Scriptures, and taught the same.

Did he go beyond the Hebrew Scriptures? Yes!

Was he a social liberal? Yes.

Do people follow what Jesus taught? In the main - NO!

Is Christianity Christian? No - it's Paulism ie Justification by faith.
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Old 03-08-2008, 01:19 PM   #29
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This is an area of considerable interest to me, however, since this is my first post, I am not sure of the topic or the ground-rules. Is it just Drew's book and position that is being discussed, or is it the broader area of the historicity of Jesus? Since I do not have Drew's book, and, in addition, think his position out of date, I would not chose to respond.
If the general topic is the later I would certainly argue for the man Jesus being an historical figure.
I would appreciate a response as I attempt to feel my way, and to find areas of personal interest interest.
Hi

I wouldn't have believed in historicity of Moses or OTBible; similarly historicity of Jesus , Mary and NTBible; it is only because all these have been mentioned in Quran that I believe these persons or scriptures existed historically.
GodAllahYHWH, the Creator of this Universe, is sufficient for witnessing. This does not mean that I don't value History or Science,in fact I value them very much as they both support QuranicRevelation and don't contradict it.

Thanks

I am an Ahmadi peaceful Muslim
Well my Muslim friend - here is a little problem for you to consider.

First, the Exodus did not happen at the time and in the manner described in the Bible. The children of Israel were said to have camped at Kadesh-barnea for 38 of the 40 years of their wanderings. Yet even after many excavations and surveys of the entire area, there is no evidence of activity in that area in the Late Bronze Age. See The Bible Unearthed Silberman and Finkelstein p. 63 for a complete treatment of the subject.

2nd - Same with the Patriarchs. No activity in the area where they were suppposed to have lived at the time The Hebrew Scriptures claim.

Then the "camels" present a huge problem. They did not exist in the time of Abraham, Isaiac, and Jacob even though the Hebrew Scripture says they did.
Again see The Bible Unearthed P 27 - 47 Ch. 1 "Searching for the Patriarchs."

This presents a real problem for you and the Quran.
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Old 03-08-2008, 01:27 PM   #30
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How do you reach this conclusion without assuming it as part of the argument?
Missed it or dodging it?

And the same goes for the lack of response to Ben's question.
Missed nothing.

1. Not interested in poorly stated questions.

2. Not interested in bad questions.

3. Not willing to answer each and every question.

I answer what is of interest to me.
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