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Old 01-04-2007, 10:46 PM   #111
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Originally Posted by itsamysteryhuh View Post
What one sees as evidence/proof, another will dismiss completely due to personal reasons.
No, they dismiss it because it isn't evidence. People have a habit of trying to insert opinion as evidence, and then get all offended when the audience tosses it back to them.

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An example of such (so-called) logic:
Please stay on topic. We're talking about the prophecy. Do you have any evidence for it?

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My willingness to believe is not the problem. It's the weakness of the bible literalist position that is the problem here. And your wishful thinking won't change that fact, poptart.

I disagree.
Feel free. However, since the discussion is about my personal willingness to believe, I am an authority on that topic and you are not. Given that fact, I can state with certainty that you are, in fact, wrong.

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Your ad-hominem attempt (re: "poptart") to discredit/ridicule what was stated by me
No, that was an attempt to address your rudeness and arrogance in assuming that just because someone won't accept poorly supported arguments as evidence, that somehow means they fear a "life change". Instead of improving your argument, researching the evidence, building a better case, you try to shift the blame for a poorly argued position onto the audience.
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Old 01-04-2007, 11:00 PM   #112
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Quote:
Originally Posted by itsamysteryhuh View Post
What one sees as evidence/proof, another will dismiss completely due to personal reasons.

An example of such (so-called) logic:

1). Person sees the Bible says not to commit adultery
2). Adultery feels "right" to the person
3). The Bible must not be true
Much like

1) Person sees the Qur'an says Christianity isn't the one true religion.
2) Christianity feels "right" to the person
3) The Qur'an must not be true.


I'd hate to meet anyone who would use such god awful logic.
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Old 01-05-2007, 12:54 AM   #113
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Originally Posted by Gamera View Post
Paul felt no urge to prove the existence of God, since virtually everybody in the classical world believed in gods. The issue was which god for Paul, not theism per se. So Paul is making an arguing his audience understood, i.e., you guys all believe in the gods, so going from that assumption let's talk about what the world tells us about divinity.

In short this is not an argument to prove the existence of God - Paul already assumes that his audience believes in God (a good assumption for the time), so he's arguing about God's attributes.
Thanks! Makes sense.
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Old 01-05-2007, 12:59 AM   #114
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Unfortunately, this forum is filled with both baseless assumptions and speculations, mdd344. I suppose that best suits the purpose here. :huh:
I suppose you mean the "baseless assumptions and speculation" published in scholary works of theologists and historians?
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Old 01-05-2007, 01:03 AM   #115
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Still waiting for spin to give the standard of rightness by which his arguments and my arguments regarding the book of Daniel might be judged--in answering the questions I asked a couple of posts above this one.
I'm not spin, but I suggest that sources from actual scholars are certainly better than sources from apologists. A second requirement is of course that the sources are not out-of-date, that is, were not proven wrong be more recent findings.

Seems to be a rational standard, don't you think?
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Old 01-05-2007, 01:39 AM   #116
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Originally Posted by mdd344 View Post
spin,
I believe I can show otherwise, to that point about Daniel and all of the others.

Now my question rephrase is this. Who determines, (how is it determined) who (which one of us) is right (assuming I post a thorough rebuttal to the questions, which I intend to do tomorrow)?

And what is the standard of rightness that must be met? Is it your ten sources, verses my ten? Or if you have 20, and I have 15, do you then consider yourself to be right? What if I answer every question, am I right?

What is rightness? And on an issue that is as substantial and important as this one (for is it not the case that were Daniel to be proved to be both genuine and authentic predictive prophecy would be confirmed, thus so too would God) what is the standard for determining it?

Which is why I asked, thinking out loud, is this really a matter of source verses source, with the determining factor of 'rightness' made up merely by our own character and life choices?
You've finally touched on something meaningful here, but it's important you don't get into a pissing match.

Here at iidb "rightness" is never formally determined. We discuss, and hopefully through doing so we learn. It's not a popularity contest, although when someone is clearly in the wrong (as you are) others will jump on the bandwagon of pointing it out.

Usually what we use for sources is peer-reviewed literature. If that sounds daunting, don't worry: it's not as complicated as it seems initially. In fact, if you have an online account with your local library or school you can probably access a large database full of it. Some of it is even free on the net.

Good luck. Also, feel free to answer my other questions from this thread.
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Old 01-05-2007, 01:53 AM   #117
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Why can't some folks grasp the fact that evidence is at the root of all this?

We don't have to simply accept the declarations of whichever "authorities" happen to express opinions that match our own. We can investigate these "authorities", and the basis of their claims.

Apologists are motivated by ideology, by religious fundamentalism. They do not derive their positions from the evidence. On the other hand, those who oppose them DO base their opinions on the evidence: they have no unified ideology, they include people with a wide range of religious beliefs. And we can sample the evidence and see if it stands up.

I have sampled the evidence, and the sampled evidence presented by skeptics stands up. Because of this, I have learned to trust those skeptical scholars even when they make claims which are beyond my ability to evaluate (such as the dating of the form of Aramaic used in Daniel). I have also sampled the claims of apologists, and have spotted the errors in every such claim that I have sufficient expertise (or basic logic: most are logical fallacies, or obvious misinterpretations, or mangling of context) to evaluate. This allows me to "have faith" that their other claims are similary erroneous, and this "faith" does indeed turn out to be supported: either because I eventually find the apologist's error myself, or because I find an article by a more qualified skeptic who has tackled the subject and who has evidently based his own opinion on the evidence.
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Old 01-05-2007, 06:18 AM   #118
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General question regarding "rightness."

Okay, taking what some of you have stated above, who decides who is an "actual" scholar verses an "apologists." And upon what basis does one become an actual scholar?

This sounds dangerously close to "let's accept all those who agree with us" and the rest are dumb religionists." Why is that not the case?
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Old 01-05-2007, 06:21 AM   #119
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Exactly, Jack.

Mdd334, let me reinforce what Jack has said.

First, simply cutting and pasting a quote from Geisler the apologist is neither evidence nor proof. I have no doubt that you can find plenty of fundamentalist preachers with well-ground axes with claims of Daniel's antiquity. (Hint: this is not even an appeal to authority, because these folks aren't authorities)

Second, if you would like to convince anyone of your argument, please take each element that has been posted as contradicting a 6th Century authorship and rebut them. Let me give you a fill in the blank form for your argument:

1. The error with Belshazar not being the son of Nebuchadnezzar is not an error because ________________________, as demonstrated by Dr. __________________, who published an article in the Journal of Archeology on ____________, 200___.

2. There really was a Darius the Mede, as demonstrated by Dr. __________________, who published an article in the Journal of Archeology on ____________, 200___.

3. The greek terms in Daniel were known 400 years earlier, as demonstrated by Dr. __________________, who published an article in the Journal of Philology on ____________, 200___.

et seq.
ETA: "Scholar" - vernacular definition - relevant degree, primary work in actual field discussed, and publication of peer-reviewed articles.
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Old 01-05-2007, 06:31 AM   #120
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General question regarding "rightness."

Okay, taking what some of you have stated above, who decides who is an "actual" scholar verses an "apologists." And upon what basis does one become an actual scholar?
Based on an education at an accredited university in the subject one writes about and based on having published articles in peer-reviewed journals. Again, it's simple. This is the standard in each and every professional field - be it chemistry, biology, physics, history or theology.

A small addition to what gregor has said above: These scholars don't have to have a PhD. It certainly adds weight at face value, but in the end it comes down to the evidence they present.

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This sounds dangerously close to "let's accept all those who agree with us" and the rest are dumb religionists." Why is that not the case?
See above. Most apologists show a damning lack of education - it's not that they interpret the evidence wrongly, it's simply that they've never heard about the evidence (or pretend they've not heard it - this happens sadly much too often).
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