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Old 03-26-2007, 08:01 AM   #21
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Originally Posted by post tenebras lux View Post
Hi Larsguy47, could you kindly explain/reference where you got the idea that the egyptian day started at midnight? I'd always understood that it started at dawn (unlike the hebrews, of course).

Given the hassle involved, and the apparent lack of usefulness: why would they want to start their day at midnight?
What?!!! The concept of the hour, the 24-hour day comes from Egypt. The concept of the "evening" or the technical decline of the sun would begin at noon. This very concept the JEWS as well maintained, since they begin their first "evening" at noon, and have a second at the actual sunset. Likewise, though, if the sun begins to decline at noon, it would be understood to begin its opposite journey toward sunrise at midnight. Thus midnight is considered the beginning of a new SOLAR DATE. The Jews likewise observed this by beginning their own DATE of the month in line with midnight-to-midnight, though they had another concept of the ceremonial day that began at "nightfall" for the regular days of the week except for sabbath days, which began slightly earlier at sunset.

So it makes sense. And if we're doing it today in modern times because of it's practicality, certainly we shouldn't begrudge the Egyptians of doing so and also coming up with that concept in the first place. Doing so makes each calendar date completely equal and not fluctuate with the seasons.

Thus, if we make this general observation in relation to the hours of the sun, beginning a 12-hour period at midnight, then the 6th hour would fall between 5am and 6am. If 1375BCE is the correct timing for this eclipse, the only that occurs during the conventional dating for the Amarna Period, then the HOUR of the eclipse in 1375BCE should match within the time of 5-6AM. It does.


So again, this reference simplified to it's practical needs, that is just th identification of this event, the time and place: hour, day, month and which zodiac sign the sun rose in (since this is only observable just before dawn) is all that is here, and hour sixth is when the 1375BCE eclipse occurred, counted from Midnight, of course.

You can certainly see the practicality for this though, especially for an astronomer. Midnight is much more consistent on a daily basis than the ever revolving sunrise and sunsets over the seasons, and more significant to the opposite directions in which the sun travels when that concept is considered a circle.

Besides, somewhere in Herodotus or in some other Greek historian's reference when comparing the various customs of the hours of the day, it specifically mentions the Egyptians began their day, by contrast, at midnight. I'll try and find that reference, but it is rather casually known and referenced.

I'll try and find that specific reference.

Larsguy47
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Old 03-26-2007, 08:12 AM   #22
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Why Believe the Bible's History? Good question. But the fact is, since little can be absolutely proven or disproven, it's a credibility call.
On the contrary: the Bible contains quite a lot of bogus "history" that has been disproven (here is a recent post in which I outlined 14 historical errors in the Bible), along with some genuine history too. So it's not an issue of simply "believing the Bible's history" or "disbelieving the Bible's history": each claim has to be considered on its own merits.
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In that vain, though, what the Bible offers as an incentive to believe in its history I think is fulfilled prophecy. That is, the ability of God to see into the future and write down what will happen 2000 years earlier. That's what I'm impressed with when it comes right down to being faced with simply believing the Bible over some other historical book or historical inscription.
As the Bible also contains numerous failed prophecies, an actual example of a "fulfilled prophecy" would not be an endorsement of the Bible as a whole: it would merely be an indication of possible "prophetic ability" in one author whose writings happened to end up in the Bible.

But, given the many ludicrous leaps you're having to make (and all the numerology, context-ripping, hopping from one book to another, and similar antics), and your need to blatantly ignore all the details that can't be made to fit: you are obviously nowhere near demonstrating a successful prophecy anyhow.

Which does raise the question: if fulfilled prophecy IS to be used as a criterion to judge the Bible, why are its failures so obvious, and where are the equally obvious successes? Why is this sort of apologetic gymnastics necessary?

BTW, the Biblical "Exodus" did not occur in the time of Akhenaten (or indeed anywhen else).
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Old 03-26-2007, 08:24 AM   #23
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In this case, what I'm saying is that this concept of the 70 jubilees, a week of jubilees defining a week of seven days of 490 years each is FIXED by the 70th week during which Jesus first appears. It is fixed.
As spin pointed out earlier, you have miscalculated by a factor of 7. Each "week" was 7 years, not 49. And the verses you cite have nothing to do with Jesus anyhow.

Furthermore, the re-emergence of Israel in the 20th century was never predicted by any Biblical prophet. So attempting to tie it into this sort of numbers-game is pointless.
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Old 03-26-2007, 09:01 AM   #24
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The text at least literally says "on the sixth day..."
Do you have that pecise reference for us to at least compare it? Reference, please?

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Convenient, but the eclipse has been redated by de Jong and van Soldt (Nature 339, 1989, p.238-240) to 5th March 1223BCE. (And there are apparently later datings as well.)
Yes, and by FR Stephenson during the "conventional" dating for the Amarna Period in 1375 BCE. But, likely de Jong and van Soldt were presuming B++ must have meant "was ashamed" because they hadn't thought that "sixth" worked with the day of the month, not thinking it could refer to the hour of the day, especially since the day of the new moon is referenced specifically. If though, this is understood to be the sixth hour, then out of four possible matches, only one event occurs between 5-6 a.m. and that's the 1375BCE event. So only if you go around the corner and down the block to bet "btt" as "was ashamed" and applied indirectly to the entire "day of the new moon" instead of specifically the sun or moon, as it occurs in that context elsewhere do you even get to those other dates. Therefore, once "btt" becomes the clear choice or even a clear option for "sixth" in relation to the hour, then there is only one date that can be applied to this event. That's why it is so preemptive. Once you give the hour of an eclipse, lunar or solar, it practically eliminates any other eclipses for any other years a thousand years in each direction.


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There are different gates for different things. But I'm glad to see that you've moved on from the female gate business. Yes, it was fairly normal to talk about gates in the context of the moon and the sun. Just check out Enoch's astronomical book.
In this case, the Egyptians (who were actually ruling over Ugarit at the time?) have a direct association of "gates" and the travel of the sun. This at least suggests this is an Egyptian concept because of that clear and direct association as well as because, as noted, Ugarit was actually an Egyptian subsidiary at the time, likely with an in-house Egyptian officer.

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Case inconclusive at best. Plain silly at worst.
Yeah, whatever, but it works! Thanks for your approval.



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So you seem to think that scribes trained in Akkadian and Semitic languages were trained in Egypt, huh?
Well, seems you didn't know that from the time the Egytians took over Canaan they sent all the nobles to be educated in Egypt. So definitely by this time Egypt's academic concepts were of greatest influence over Ugarit.

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Land-owning and merchant families from whom the city's rulers, councils of elders and elite warriors were drawn, controlled Canaanite cities in the Late Bronze Age. Yet these rulers were dependent on Egyptian overlordship and the princes of the local noble families were often educated in Egypt and trained to be loyal to the Pharaoh. The city rulers were also required to pay heavy tribute and taxes and supply the resident Egyptian army with food and other supplies.

http://www.museum.upenn.edu/Canaan/LateBronzeAge.html
This is just the first Google reference that came up when I searched "Canaan Egypt university." So for most who know Egyptian history it is commonly known that part of the control and influence over Canaan involved education in Egyptian universities.

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Doesn't work. The -h is probably directional. And you would be leaving Reshep all by itself outside a clause. You have no reason to do that. (And the warning "beware" on the other side is a clause to itself.)
That's precisely what I'm saying. It's "shorthand" understood by the person writing it who doesn't have to overexplain the obvious, no more than if I wrote "3/26/06" would be understood as a date in our culture. This personal reference here thus notes the very basics here. He would understand that Reshep was a reference to the zodiac house. "Enter sun through HER GATE" was simply aqualification that since the house the sun is in is observed just before sunrise, that the sun rose in Taurus was really simply a common reference to which zodiac house the sun was in. RESHEP is simply a reference to the zodiac house. Since the zodiac house is limited to the actual event based upon the date, the suggestion/confirmation that Reshep is a reference to Taurus is made. When we compare Taurus, the "Bull of Heaven" to the title of Reshep in Egypt who is called the "Lord of Heaven", and we see Reshep is "hot" and "burning" and that Taurus is an "angry bull, hot and burning with anger" then the connection is made. Reshep works as an astronomical reference for Taurus just fine.


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And another interpretation gives the clause to read "Shepesh entered with her gateman, Reshep."
Really? Great. But in EGYPT, the SUN is directly associated with traveling through GATES. This is an Egyptian vassal city-state. All the magistrates were trained in Egypt and Egypt had it's own representatives in these places. In Egypt the gate through which the sun travels through is of a FEMALE GODDESS, Hathor. Thus "HER gate" is required.

On a cosmological level, though, a GATE is a stationary structure. The sun entering HER GATE would suggest the sun, a moving body, is entering a stationary concept of a gate leading some place. "HER" gate suggests that that stationary place is related to some female. We don't have to guess here what that is as far as Egyptian reference goes, since the "gates" through which the sun travels through are specifically female, belonging to the goddess Hathor. The sun entering through the gate of Hathor is a very simple concept for sunrise in Egypt.

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Oh, so because you don't know the hypothesized shorthand of the writer, you can hypothesize anything you like about it. Convenient.
This is based on the context of hundreds of astronomical texts that use this type of "shorthand." When you make common references again and again then it's not necessary to use so many words. One word is often enough. Every eclipse is defined by its TIME and LOCATION, that is the date of the eclipse and it's zodiac position. That was the common reference. So simply listing the zodiac house would have been enough for an astronomer to know what was in reference in relation to an eclipse. That being the case, I'm simply noting that this reference becomes quite simple and direct. "Sixth hour, day of the new Moon of Hiyarru, the sun rose in Taurus." The basic reference for this eclipse. On the reverse it notes a negative liver reading. Just the basics. No involved concept of the sun traveling with its "gatekeeper" which is much more complex then simply the common phrase adopted for the concept of sunrise, the sun entering through the vulva of Hathor every morning, and the only time the zodiac house would be in specific observation in relation to the sun. This concept is very central, very basic, but also very Egyptian.

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As I've indicated earlier, you're not playing with the full deck.
I don't have to, I have all Ace's. :notworthy:


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Coincidentally with the dating provided by Sawyer and Stephenson. If one goes with later analyses that date falls by the way.
NOT, if B++ is translated at "sixth." Once that becomes applicable, then this eclipse can only occur between 5am and 6am. The only eclipse that matches that specific our in 1375BCE. This date falls within the current "conventional" date for Akhenaten. People were in Ugarit at the time of Akhenaten's rule because a letter tells us there was a fire there that burned down half the palace. Any other dates fall outside the reign of Akhenaten, adding more arguments against those datings by general reference than simply not matching specifically the "sixth hour."

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Also, Sawyer and Stephenson had no trouble with the notion of the "sixth day". It's only your fanciful claims about the way time was measured (and represented) at Ugarit, for which you have no evidence, that allows you to opt for this sixth hour stuff.
As I pointed out, clearly a point you didn't realize and perhaps they either, is that all the nobles and magistrates were educated in Egypt as part of Egypt's control over the region. Plus there were Egyptian officials stationed in these cities. The idea of the "sun entering Her gate" is so directly Egyptian. But also is the concept of the 24-hour day. Anyone educated in Egypt would thus have a concept of the hours of the day, particularly an astronomer-priest or magistrate preparing this text. In fact, maybe HOUR of the eclipse as well as the zodiac house were considered significant. If the culture of Egypt, which was the same as the culture of Ugarit by now had a concept of the hour, why would they leave it out in relation to an eclipse event? So "fanciful" is not quite the word for it. We today, for obvious practical reasons, have a 24-hour day that begins at midnight. I suppose we are "fanciful" as well, right?

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Christ, Reshep was a minor god. The bull of heaven was El and he's called Bull El in Ugaritic literature.
This matters not. RESHEP was simply adopted as a reference for TAURUS because he fit the bill: an angry, hotheaded got, like the angry "Bull of Heaven." Reshep's title as "Lord of Heaven" is equivalent to "Bull of Heaven" so by his title alone he has association with Taurus. This magistrate simply coveniently is using RSP as a reference to Traurus. It's not about his being a minor or major god, but simply the god associated with Taurus. Again, though, this theory is quite dismissble if the sun didn't rise in Taurus, but it does. RSP is going to be a reference to the zodiac house, not matter what. We are simply, therefore, examining after the fact, why Reshep would be seen as a practical or preferred reference for the constellation of Taurus, the angry bull, whose formal name is identical to the title given to Reshep by the Egyptians, the "Lord/Bull of Heaven."


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We are in Ugarit, not Egypt.
Ugarit was Egypt at this time, part of the Egyptian empire! Hello?!!!! You are running from the fundamentals here! Ugarit was more Egyptian than Ugaritian at this point. Egypt's astronomy program was certainly more advanced than Ugarit's so it would default to the Egyptian cosmological concepts first, long before that of Sumer or Assyria. Of if you prefer, perhaps this text was actually written by the Egyptian magistrate assigned to Ugarit, who certainly would have expressed this eclipse with Egyptian concepts, and advanced concepts of the HOUR as well. The HOUR-DAY-MONTH is just the very basics! You make it seem like a conspiracy theory.

The sun traveling through the gates of Hathor ("her" gates) is fundamentally Egyptian. Why wouldn't be thus not presume, just on that basis that this was an Egyptian-influenced text since that concept is so fundamentally Egyptian? But once you know that everybody was educated in Egyptian astronomy anyway, then its quite easily explained. To purposely move aggressively away from an Egyptian influenced text when Ugarit was an Egyptian vassal state at the time, simply is not an option. At this time, it would be not only natural but "expected" that the astronomical references would be expressed in Egyptian cosmological concepts.

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Old 03-26-2007, 09:10 AM   #25
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As spin pointed out earlier, you have miscalculated by a factor of 7. Each "week" was 7 years, not 49. And the verses you cite have nothing to do with Jesus anyhow.

Furthermore, the re-emergence of Israel in the 20th century was never predicted by any Biblical prophet. So attempting to tie it into this sort of numbers-game is pointless.
Sorry for the misunderstanding. A week is seven days. But there are at least three concepts of a "week" in this reference:

1) A 7-year week, 7 x 1 year.
2) A 49-year week, the "jubilee week", 7 x 7 years.
3) A 3430-year week, seven days of 490 years each.

So when I reference "jubilee week" I have a reference to the 49-year long "week."

Your belief that there is no Bible prophecies affecting Israel or anything in the 20th century is your own personal take and interpretation of the scriptures, which you are entitled to.

But others do apply these chronologies, and the concept of these 70 jubilees is no exception.

So who is right? You are the others?

In this case, I'm simply showing how the numbers chrunch out. You can make up your own mind if these are just lame coincidences or fulfillment of prophecy. That's what this "exercise" is about. How those who imply the chronology upon themselves and their beliefs have a tougher time to try and make everything match up in a "realistic" manner.

So the basic reference here is simply to confirm that 1947 would fix-date the Exodus to 1386BCE. That being the case, let's look and see how practical that reference is in terms of archaeological dating or other references. That's all. That being said, it fits the general archaeological timing, for instance, for the fall of Jericho between 1350-1325BCE by the Israelites. The 1386BCE dating would date the fall of Jericho to 1346BCE (40 years later), which falls where archaeologists have already dated that event. So it checks out. Rather than the alternative, that archaeologists say Jericho was not inhabited for 400 years after the LBIIA period. So if the prophetic date was too much later, then you'd have an archaeological contradiction, etc.

That's all.

Thanks for sharing.

Larsguy47
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Old 03-26-2007, 09:16 AM   #26
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Originally Posted by Larsguy47 View Post
What?!!!

<snip v.d. from (alleged) p.i.>
I'll try and find that specific reference.

Larsguy47
I'll await that reference, cos I can't find any references to them begining their days at mignight.

All I understand is that they were using 18 decan stars (out of 36) to mark the night (but with the first and last three knocked off for the gloamings) during the Middle Kingdom, but that they later changed to using 12 stars out of 24 during the New Kingdom.

Other references appear to indicate that their daty started with dawn and I've seen nothing that indicates that when the ninth decan gave way to the tenth (or sixth star to seventh in NK times) was anything important, such as, when the new day started.
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Old 03-26-2007, 09:19 AM   #27
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Thanks for your comments but here is MY INTERPRETATION of the text:

First, I believe it is expressed in Egyptian concepts of astronomy. The Egyptians had a concept of the hour. So the first line is very fundamental, giving the technical timing of the eclipse event, which is hour, day, month.

btt.ym.hdt.hyr
btt = six
ym = day
hdt = new moon
hyr = Hiyarru

Thus: sixth hour, day of the new moon of Hiyarru.

Simple basic.

The next line simply uses Egyptian concepts of the sun rising, represented by the sun entering through the "GATE" of Hathor. The Egyptians related that when the sun set Hathor ate it, then over the 12 hours of night it passed through 12 gates and then at sunrise she gave birth to the sun through her vulva. Thus representations of the apis calf with the sun disk coming through two sycamore trees represented the sun entering through Hathor's gate. Since this was a solar eclipse and the stars vanished shortly after sunrise, the zodiac house the eclipse was associated with had to be observed just before sunrise. So to reference the zodiac house, the text simply notes which house the sun rose in. RESHEP in the Egyptian pantheon, as you know, is depicted as a bull with a tassel, the identity of Taurus. Reshep is addressed as the "Lord of Heaven" which is equivalent to the "Bel of Heaven" which is equivalent to "Bull of Heaven" which is the title of Taurus in Sumerian texts. Therefore, line 2 simply is a reference to which zodiac house the sun rose in, a standard reference to astronomical events.


rbt.shpsh.tgrh.rsp

rbt = enter
shpsh = sun
tgrh = HER GATE
rsp = RESHEP

THUS: The sun entered Hathor's gate in Rehsep/Taurus.

Of course, this is cross-checked for the date wihch does confirm indeed, that the sun was in Taurus.

So we're done.

Now FR Stephenson had already identified 1375BCE as the correct reference and as you know, the Amarna Period and Akhenaten occur during this century. Thus it is only of critical note that the eclipse in 1375BCE does, indeed occur during the 6th hour, which is between 5am and 6am.

The REVERSE of the text simply gives a statement of a liver reading that was bad news.

So sorry, RESHEP, the Bull, is the zodiac reference for Taurus in this case, which makes this eclipse reference extremely standard. The eclipse itself is identified by WHERE and WHEN it occurs. That is, in which zodiac house and the date. Sometimes the time of the eclipse is given as in this case.

Gotta run. Thanks for your comments. More later.

Larsguy47

So smart people who can figure all this out beleive the bible, and dumb people don't? It's that the God you're positiing: the God of the overly learned.
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Old 03-26-2007, 09:32 AM   #28
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Originally Posted by Larsguy47 View Post
Sorry for the misunderstanding. A week is seven days. But there are at least three concepts of a "week" in this reference:

1) A 7-year week, 7 x 1 year.
2) A 49-year week, the "jubilee week", 7 x 7 years.
3) A 3430-year week, seven days of 490 years each.

So when I reference "jubilee week" I have a reference to the 49-year long "week."
You have no justification for assuming that "jubilee weeks" were being referred to.
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Your belief that there is no Bible prophecies affecting Israel or anything in the 20th century is your own personal take and interpretation of the scriptures, which you are entitled to.
Nope, it's based on the observation that the Jewish diaspora after 70 AD wasn't predicted by any OT prophet: therefore they couldn't predict the re-emergence of a nation that wasn't supposed to be destroyed. And even the NT sources that "predict" the fall of Israel never predicted its re-emergence (it didn't matter, the Second Coming was imminent...). Why don't you check what the Book of Revelation has to say about Israel?
Quote:
Originally Posted by Larsguy47
But others do apply these chronologies, and the concept of these 70 jubilees is no exception.

So who is right? You are the others?

In this case, I'm simply showing how the numbers chrunch out. You can make up your own mind if these are just lame coincidences or fulfillment of prophecy. That's what this "exercise" is about. How those who imply the chronology upon themselves and their beliefs have a tougher time to try and make everything match up in a "realistic" manner.
You are attempting to link a fictional ancient event (which therefore has no "date") to an unprophesied modern one. It's pointless.
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Old 03-26-2007, 10:16 AM   #29
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Lars, if it's fulfilled prophecy you are looking for, Moby Dick is the way to go.

http://cs.anu.edu.au/~bdm/dilugim/moby.html
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Old 03-26-2007, 01:06 PM   #30
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Originally Posted by Larsguy47 View Post
I indicated this could be a unique, adaptive reference for the Egyptian concept for "hour." Who would have used this except an astronomer, perhaps?
I'll leave you to speculate.

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Originally Posted by Larsguy47 View Post
No, the "day" is already apparent, the day of the new moon. It wouldn't be so redundant.
I suggest you actually read the literature.

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Originally Posted by Larsguy47 View Post
And "sixth" would be a general reference relating to the context. If "sixth" is understood as...
It reads:
B++ YM
So, without any understoods, it can be...
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Originally Posted by Larsguy47 View Post
..."sixth day"...
...in the month of hiyyaru...

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Originally Posted by Larsguy47 View Post
...in some textual reference then it would be a general reference. By the way, do you actually have a link for that reference? I'd very much like to review where "B++" is sixth day. ? Thanks.
Ummm, try Sawyer and Stephenson, 469-470.

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Originally Posted by Larsguy47 View Post
"WAS ASHAMED": The argument against "was ashamed" here is dismissed since while we understand that an eclipse would suggest the sun or moon being ashamed, a direct reference to either the sun or the moon would made sense.
It is grammatically acceptable.

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Originally Posted by Larsguy47 View Post
However, this is trying to suggest this reference is for the entire day. Why be so imprecise in referring to a solar eclipse.
The day of the moon of Hiyyaru was shamed
Why?
The sun went into the gate of Reshep.
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Originally Posted by Larsguy47 View Post
Why not do the natural thing and just says the "sun was put to shame"? The whole day of the new moon being put to shame shows like some disastrous event that occurred on that calendar in general, not a phrase that would be used to indirectly refer to a solar eclipse for that day. So, sorry, not a good match. Whereas sixth in reference to the hour makes perfect sense in the order of this reference: hour, day, month. The chance to be specific about the "hour" of the eclipse would certainly have been reasonable in being more specific about the detail of this eclipse. And, as I noted, IF we presume that B++ is sixth, and the dating is 1375BCE from the Amarna Period, then that eclipse would need to actually match that hour, specifically, that is between 5-6 a.m. Which it does. So why insist upon rushing away from the apparent or obvious here?
Things that are obvious to you are because you are used to them. It has no necessity in a very different time. You are retrojecting.

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Originally Posted by Larsguy47 View Post
My point entirely. From the time of Thuthmosis III (I believe) when Egypt began to conquer Canaan, all the nobles were sent into Egypt to become wise men and Egypt placed it's own magistrates in these cities.
This is quite exaggerated. The Egyptians weren't interested in teaching anybody anything. The Egyptians tended to treat non-Egyptians with disdain. They dealt with Canaanites with Western Peripheral Akkadian because it was a lingua franca for the area, not in Egyptian. Besides, our tablet was written in Ugaritic, the language used by Ugarit and no-one else.

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Originally Posted by Larsguy47 View Post
Thus concepts and expression of astronomical events in terms of Egyptian concepts would have been quite natural.
This is commonly called conjecture.

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Originally Posted by Larsguy47 View Post
Ugarit was Egypt at this time.
Well actually, are you sure? When did Ugarit pass into Hittite hands??

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Originally Posted by Larsguy47 View Post
"Uncalled for"? How do you know it wasn't the Egyptian magistrate assigned to Ugarit who actually wrote this?
It was written in Ugaritic. And the tablet was cultically appropriate to Ugarit, where it was found.

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Originally Posted by Larsguy47 View Post
Egypt was the most proximal culture of influence at this time, to say it is "uncalled for" simply would not apply.
Rubbish.

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Originally Posted by Larsguy47 View Post
Sorry, but Shepesh is SUN and Reshep was long ago adopted into the Egyptian pantheon, long ago with the title of "Lord of Heaven" which is synonymous with "Bull of Heaven", the formal name for Taurus. Even if this association was loose, it would fit this text since the most basic reference to any eclipse in an astronomical text, besides the date, is the zodiac house it is associated with. On this date in Hiyarru the sun was in Taurus. So the very timing of the eclipse would suggest to us to compare aspects of Reshep to Taurus. But, of course, you would have had to have likely read hundreds of astronomical texts to realize this perhaps. I have.
As we are dealing with a text found in Ugarit, perhaps you might like to supply Ugaritic examples of synonyms for Reshep. You'll find you can't.

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Originally Posted by Larsguy47 View Post
Not if this is simple shorthand for what would be obvious to an astronomer-shaman. My contention is that this simply records the BASICS for this liver reading. The very basics which is, time and place: hour, day, month, and the rising of the sun in Taurus at sunrise. The back records the liver reading as negative.
This is called eisegesis.

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Originally Posted by Larsguy47 View Post
His title is "Lord of Heaven" which is "Bel/Bull of Heaven" the title for Taurus in Eastern astronomical texts.
We are dealing with a Ugaritic text...
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Originally Posted by Larsguy47 View Post
The association is a natural one for the concept of the god as well. The name suggests, "hot" or "burning" which interpreters have associated with "fever" or plague or famine. But "hot" and "burning" when applied to an emotion would relate to anger, i.e. "hot headed", "burning anger", and Taurus is an angry bull, a bull with extended horns. So Reshep as being hot and angry is a perfect match for Taurus.
...not butterfly logic.


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