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Old 10-29-2009, 08:40 AM   #321
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But, Saul/Paul had no such luck. He was not made an instant leader.

How could the supposed Saul/Paul, an outsider and former persecutor, expect to be more authoriative by claiming to know Jesus by revelation when the insiders and former disciples of Jesus knew Christ personally and was taught by him?
Perhaps they didn't know Christ. We don't have any eyewitness accounts of the life of Christ. Perhaps there were no eyewitnesses? Besides, people in the ancient world believed that visions were real, sent by real gods, not, as we would think today, hallucinations. I see your point, though; much of Paul's authority derives from the fact that his letters are in the NT. However, he seemed to think of himself, judging by the tone of his letters, that he had a special status. And again, a great many conversion stories begin with "I used to be an atheist," followed by evidence that the speaker has no understanding whatsoever of the phenomenon of atheism. The fact is that many true believers just make up evidence for their beliefs. In the Acts of Thecla, we are told that Thecla resurrected a smoked tuna. Good story.

Craig
And it is that TONE and his Egocentricity that may allow one to come to the realisation that Paul was not from the 1st century at all.

The writers called Paul with the author of Acts of the Apostles are not likely to be witnesses of historical events with respect to Jesus or his supposed disciples, it would appear that they were invented for the fraudulent record called "Church History."
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Old 10-29-2009, 09:54 AM   #322
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......very much the question asked by Peter in the Pseudo-Clementines.

Jiri
It would appear that Paul's claim to fame was implausible.
That is what the P-Cs maintain.

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Why could not Peter also get revelations from Jesus whom he personally knew?
Peter (in the P-Cs) does not claim he has gnosis or instructions of the risen Lord. He walked and talked with Jesus when Jesus was alive.

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Jesus supposedly spent considerable time, on earth, teaching the disciples, yet it only took a BOLT of LIGHTNING to convert Paul.

Paul may have thought LIGHTNING was a God.
Paul's letters never mention 'a lightning' even though he does transparently describe his Christ 'conversion' ecstasy in 2 Cor 12:2 - 4:
I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows-- and he heard things that cannot be told, which man may not utter.
Paul obviously is 'this man' and appears to convey that he (his ego) was not in possession of his self while in the ecstatic state. Be it as it may, Paul blows the cover in v.7 where he simply switches to first person singular.

So, the bolt of lightning that strikes Paul in the Acts, actually contradicts Paul himself, in that Paul describes the experience as hugely pleasurable (at first), while in the Acts the encounter with skylight Jesus bent on having his due from the nasty, self-righteous little prick kicking against his associates (, I hope that's right), is anything but. Saul is pressed into service under extraordinary duress, with an implied threat of being permanently maimed and/or starved to death.

Jiri
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Old 10-29-2009, 02:00 PM   #323
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Paul's letters never mention 'a lightning' even though he does transparently describe his Christ 'conversion' ecstasy in 2 Cor 12:2 - 4:
I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows-- and he heard things that cannot be told, which man may not utter.
Paul obviously is 'this man' and appears to convey that he (his ego) was not in possession of his self while in the ecstatic state. Be it as it may, Paul blows the cover in v.7 where he simply switches to first person singular.
Although there are problems and obscurities with Pauline chronology I have difficulties with Paul having been converted only 14 years before writing 2 Corinthians. I think chapter 12 is describing something that happened a few years after Paul's conversion.

Andrew Criddle
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Old 10-29-2009, 07:52 PM   #324
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Paul's letters never mention 'a lightning' even though he does transparently describe his Christ 'conversion' ecstasy in 2 Cor 12:2 - 4:
I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows-- and he heard things that cannot be told, which man may not utter.
Paul obviously is 'this man' and appears to convey that he (his ego) was not in possession of his self while in the ecstatic state. Be it as it may, Paul blows the cover in v.7 where he simply switches to first person singular.
Although there are problems and obscurities with Pauline chronology I have difficulties with Paul having been converted only 14 years before writing 2 Corinthians. I think chapter 12 is describing something that happened a few years after Paul's conversion.

Andrew Criddle
I suspect you have difficulties because you want to trust a chronology which places the whole 2 Corinthians later than 14 years after Paul's conversion. But as I am sure you are aware some scholars hold that 2 Corinthians is actually composed of two or more compositions and the "severe letter" (chapters 10-13) may actually have been written on another occasion before the generally affectionate passages of chapters 1-9. Even the Catholic Encyclopedia allows that the opinion of two separate letters for 2 Corinthians does not argue against the church doctrine of inspiration, though naturally it is not a view it favours.

For my part, I feel quite comfortable with the position that 2 Cr 12 describes Paul's inaugural 'conversion' ecstasy. The context of the passage is Paul's standing vis-a-vis the 'superlative' apostles and therefore one would expect him to defend his credentials with the best gnosis he has. It is hard for me to imagine that Paul believed God called him διὰ τῆς χάριτος αὐτοῦ (through his grace) and revealed his Son in him (Gal 1:15) without granting that the 'conversion' experience was a singular event in Paul's life, one, a) unlikely to be held back in reserve by Paul when cutting down to size the spiritually inferior visionaries poaching in his Corinthian flock, and b) unlikely to have been construed by Paul to cover up the road-to-Damascus assault and humiliation he suffered by the hand of his new acquaintance.

Jiri
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