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06-02-2011, 12:02 PM | #41 | |
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06-02-2011, 12:12 PM | #42 | ||
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Regardless, do you have an anachronism in mind that makes a difference with regard to the content of the Pentateuch or supports a point that you want to make? |
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06-02-2011, 12:16 PM | #43 |
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Got me. What have you heard? Given that the Biblical accounts were among the earliest written documents, people were writing from the beginning so there has been a written language for the last 15,000 years or so.
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06-02-2011, 12:28 PM | #44 | ||
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and 2. An interesting looking gun with shiny parts and a handle is equally appealing to a 3yo as a delicious-looking dessert is to a woman who has never had a dessert. Ask any parent who sets down their cell-phone in front of a toddler My analogy holds. What kind of incompetent "father" would do such a thing to his "children" whom he "loves"? Especially knowing what will happen when he places that gun on the table? |
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06-02-2011, 12:30 PM | #45 | ||
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06-02-2011, 12:42 PM | #46 | ||
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We went round and round on this on another thread. You never responded to it. I'll repeat what I said there: Quote:
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06-02-2011, 12:50 PM | #47 | |||
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06-02-2011, 01:09 PM | #48 |
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Philo says they represent two different creation narratives - Adam Kadmion and mankind. I think he's right.
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06-02-2011, 01:09 PM | #49 | |
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As a theory goes, it's easy to understand why someone would cling to it. It discredits the JEPD school of thought (which itself undercuts the divine inspiration argument) while providing an explanation for how Moses could have possibly known what happened on Day Three of Creation. But overall, it raises more questions than it answers. How did Adam know what Cain and God talked about? How did Seth know what Lamech said to his wives, word for word? How did Noah know the final fate of Enoch? How did Abraham know what happened between Lot and his daughters? How did Abraham overhear the conversation between Hagar and the angel of the Lord in the desert? Why didn't any in this chain of authors write in the first person? |
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06-02-2011, 01:14 PM | #50 | ||
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