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Old 06-14-2010, 11:05 AM   #11
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The name "Jesus" regardless of its meaning appears to have been given at birth to Jewish children.

From the writings of Josephus it was probably the most common name used in his writings and he did not claim or write that the name "Jesus" was given to Jewish ADULTS as a title.
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No, not 'Jesus', but YEHOSHUAH (*) or its aramaic contraction 'YE'SHUAH'.

Iesous (apparently translated by Yeshu in the Talmud and Toldoth Yeshu) was not a Jewish name, but a greek attribute (healer), which with Christianity also became a name.

Under the current rabbinic version about it, the name Yeshu is actually an acronym which underlie the phrase "YEmach SHem Vezichro", whose literal meaning is "May his name and his memory be erased '(from the Book of the Living). However, I have reason to believe that such a pseudo name derives from a partial modification of the original name of Jesus of Nazareth, who was YESHAY (or Y'shay: see The Safed's Scroll), transliterated into Latin with Iesse (in English with Jesse). We have an indirect confirmation of this from the writings of Epiphanius of Salamis (Cyprus)

It is highly probable that the Jews of the century following that in which Jesus of Nazareth lived in, have replaced the ending -AY of the name YESH-AYwith the ending -U, thus obtaining the name YESH-U. All this in order to adapt phonetically the name Yeshay with the greek term Iesous, whereby which Jesus, through the successes reported in proselytizing by Christian missionaries, was becoming famous throughout the empire.

«...From the writings of Josephus it was probably the most common name used in his writings..»

This is because the writings of Josephus there have been handed-down through many re-copying by Christian scribes ...


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Old 06-14-2010, 02:38 PM   #12
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Originally Posted by aa5874
«...From the writings of Josephus it was probably the most common name used in his writings..»

This is because the writings of Josephus there have been handed-down through many re-copying by Christian scribes ...
But were not the works of Josephus translated to Greek under the supervision or authority of Josephus ?

The preface to "Wars of the Jews"
Quote:
.....I have proposed to myself, for the sake of such as live under the government of the Romans, to translate those books into the Greek tongue, which I formerly composed in the language of our country, and sent to the Upper Barbarians...
The name "Jesus" is found over 50 times in the works of Josephus without any apparent translation errors BY SCRIBES except for ONLY the forgeries in AJ 18.3.3 and 20.9.1.

In effect, without the forgeries, there would have been no supposed scribal error with respect to the name "Jesus".

The name Jesus in AJ 18.3.3 and 20.9.1 appeared NOT to have been result of any scribal error but at the hands of a fraudster.
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Old 06-15-2010, 06:12 AM   #13
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«...From the writings of Josephus it was probably the most common name used in his writings..»
This is because the writings of Josephus there have been handed-down through many re-copying by Christian scribes ...
But were not the works of Josephus translated to Greek under the supervision or authority of Josephus?

The preface to "Wars of the Jews"

Quote:
.....I have proposed to myself, for the sake of such as live under the government of the Romans, to translate those books into the Greek tongue, which I formerly composed in the language of our country, and sent to the Upper Barbarians...
The name "Jesus" is found over 50 times in the works of Josephus without any apparent translation errors BY SCRIBES except for ONLY the forgeries in AJ 18.3.3 and 20.9.1.

In effect, without the forgeries, there would have been no supposed scribal error with respect to the name "Jesus".

The name Jesus in AJ 18.3.3 and 20.9.1 appeared NOT to have been result of any scribal error but at the hands of a fraudster.
.

".. But were not the works of Josephus translated to Greek under the supervision or authority of Josephus? .."

Are you thinking that the copies come down to us are those "under the supervision or authority of Josephus "?... Do think you that really Josephus had written the 'Testimonium Flavianum'?...

The 'Testimonium Flavianum' is a dazzling historical forgery. However, Josephus not only really spoke of Jesus of Nazareth in his writings, but even he knew him personally !!...(*) Ergo, he certainly knew his name and knew then that the name of Jesus of Nazareth was NOT Jesus (Iesous), because no one had him named thus in his time in Palestine. Jesus of Nazareth, in fact, began to become known in the provinces of the empire with such a pseudo name, since the founding of the Roman Catholic Christian, which took place in Rome between 140-150 AD

".. In effect, without the forgeries, there would have been no supposed scribal error with respect to the name "Jesus". .."

What??...The works of Josephus were totally distorted by the Christian scribes, who expunged by them a lot of material 'compromising'!

However, this did not happen immediately. Due to the fact that Christianity was born with the direct sponsorship of imperial and senatorial power of time (for once in 'love and harmony'!), the 'team' of forgers who had been given the task of lay the foundations for the cult, could count on full cooperation of Roman power.

All this, almost certainly, means that initially the texts of the works by Josephus were removed from circulation, and in their place, was circulated a 'domesticated' version, produced by an unknown person, who still today the Catholic clergy remembers by the name 'EGESIPPUS' (from the greek 'IOSIPPOS', ie 'Joseph'). Surely it was not his name, but an attribute applied to this character to indicate that he rewrote the works of Joseph, along the lines desired by the nascent Catholic clergy.

The work by 'Egesippus' was composed of 5 volumes, in which the author 'merged' together elements taken both from the Jewish War and Jewish Antiquities of Josephus. It is not excluded (indeed could be very likely also) who has been this unknown person the real author of the notorious passage known as 'Testimonium Flavianum'.

In later centuries, however, you chose to put anew into circulation the works by Josephus suitably modified, more or less as they appear today. In these modified versions, you also chose to introduce the false 'Testimonium Flavianum', as well as the mention of John the Baptist, also false and probably written by the same author of 'Testimonium'.


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Littlejohn

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Note:

(*) - even more: it is highly probable that has been the same Josephus, when he was a 'governor' of Galilee, at the beginning of the first Jewish War, to convince Jesus of Nazareth (then an chiefrobber who commanded about 800-900 men, see Lactantius), to enter in the front of anti-Roman rebellion.

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Old 06-15-2010, 06:38 AM   #14
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The name "Jesus" is found over 50 times in the works of Josephus without any apparent translation errors BY SCRIBES except for ONLY the forgeries in AJ 18.3.3 and 20.9.1.

In effect, without the forgeries, there would have been no supposed scribal error with respect to the name "Jesus".

The name Jesus in AJ 18.3.3 and 20.9.1 appeared NOT to have been result of any scribal error but at the hands of a fraudster.
.
Are you thinking that the copies come down to us are those "under the supervision or authority of Josephus "?... Do think you that really Josephus had written the 'Testimonium Flavianum'?...

The 'Testimonium Flavianum' is a dazzling historical forgery.
aa5874 is not talking about the Testimonium Flavianum. Do you really think that the name "Jesus" is written over 50 times in one paragraph?
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Old 06-15-2010, 07:32 AM   #15
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..Are you thinking that the copies come down to us are those "under the supervision or authority of Josephus "?... Do think you that really Josephus had written the 'Testimonium Flavianum'?...
How many times must I tell you that the "TF" AJ 18.3.3 and AJ 20.9.1 were forgeries.

Quote:
Originally Posted by Little John
...The 'Testimonium Flavianum' is a dazzling historical forgery. However, Josephus not only really spoke of Jesus of Nazareth in his writings, but even he knew him personally !!...(*) Ergo, he certainly knew his name and knew then that the name of Jesus of Nazareth was NOT Jesus (Iesous), because no one had him named thus in his time in Palestine. Jesus of Nazareth, in fact, began to become known in the provinces of the empire with such a pseudo name, since the founding of the Roman Catholic Christian, which took place in Rome between 140-150 AD...
You admit that the "TF" was a "dazzling forgery" yet appear to rely on the very dazzling forgery to claim Josephus knew Jesus of Nazareth.

Quote:
Originally Posted by aa5874
".. In effect, without the forgeries, there would have been no supposed scribal error with respect to the name "Jesus". .."
Quote:
Originally Posted by LittleJohn
What??...The works of Josephus were totally distorted by the Christian scribes, who expunged by them a lot of material 'compromising'!...
Well if you are claiming the works of Josephus were TOTALLY distorted by Christian scribes please show me what Christian scribes distorted about:

1. Jesus the son of Sapphias.

2. Jesus the son of Gamala

3. Jesus the Galilean who sojourned at Jerusalem

4. Jesus the high priest.

5. Jesus, the son of Ananus

6. Jesus the son of Thebuthus

7. Jesus, the son of Sie.

8. Jesus, the son of Damneus

9. Jesus, the son of Josadek
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Old 06-15-2010, 07:47 AM   #16
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Sorry .. but by who you believe the Gospels were writtenm, by aliens?... Are they not been written by same counterfeiters who gave birth to worship catholic-Christian?...
You seem to be utterly confused about the issue (which might be due to me writing Luke 3:9 instead of Luke 3:29). Here the geneaology in Luke in its entirety:

Quote:
Luke 3:23-38:

23Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli, 24the son of Matthat, the son of Levi, the son of Melki, the son of Jannai, the son of Joseph, 25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29the son of (Ιησου), the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon,[d] the son of Nahshon, 33the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan, 38the son of Enosh, the son of Seth, the son of Adam, the son of God.
There are two different people with the name Ιησους. Unless you want to claim that the Jesus of Christianity went back in time and fathered his great-great-great-...grandfather.

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The decisive confirmation that Iosuè and Iesus are NOT the same thing
This is the problem with not knowing the languages you're trying to argue about. I'm not going to respond to your nonsense until you provide your own translation of the Aramaic ישע into Koine Greek. If you don't do that, I'll assume that you simply don't know WTF you're talking about.
"..There are two different people with the name Ιησους..."

I think you continue to slip out an essential aspect: the Gospels were not written by Jews, but by Latins and Greeks! Who wrote what you have reported had every incentive to convince people that 'Iesous' (Ιησους) was the transliteration of Hebrew YEHOSHUAH: what absolutely false, since Ιησους was an ancient Greek word, that had meaning stand-alone, that is HEALER!

Among other things, the two genealogies given by Matthew and Luke, are a resounding false history, as all the rabbis know that for ordinary Jew people, the 'anagrafiche" (italian adjective for 'registry office') traces you stopped at second or, at the most, third generation! .. So, where did 'catch' their genealogies Luke and Matthew ??...

The truth, that has not been sensed still by any scholar in the world, is that the counterfeiters evangelists were trying desperately to clouded the Jewish 'rumors' according to which Mary, the mother of Jesus (and NOT the father of Jesus!) was of royal descent! It was for this that they, the evangelists, they invented this perplexing genealogies! .. Still today we read in the Talmud, about Mary 'Virgin', mother of Jesus, ".. she, that descended from princes and rulers, get to do the prostitute with the carpenters! .."

"..This is the problem with not knowing the languages you're trying to argue about. I'm not going to respond to your nonsense until you provide your own translation of the Aramaic ישע into Koine Greek. If you don't do that, I'll assume that you simply don't know WTF you're talking about..."

But what a 'nonsense'???.... All this not only I say it, but even the same church fathers:

Quote:
Clement of Alexandria and St. Cyril of Jerusalem considered the Greek form Iesous to be the original, even going so far as to interpret it as a true Greek name and not simply a transliteration of Hebrew.[3] (A similar situation is seen in the use of the true Greek name Simon as a translation of the Hebrew name Shim'on in texts such as Sirach.) Eusebius related it to the Greek root meaning "to heal" thus making it a variant of Jason meaning healer.
.
Just will not you take note of this? ... Do you think that Eusebius, Clement of Alexandria and St. Cyril of Jerusalem don't know also ".. the languages you're Trying to Argue about .."??...

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Old 06-15-2010, 07:54 AM   #17
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..Are you thinking that the copies come down to us are those "under

the supervision or authority of Josephus "?... Do think you that really Josephus had written the 'Testimonium

Flavianum'?...
How many times must I tell you that the "TF" AJ 18.3.3 and AJ 20.9.1 were forgeries.



You admit that the "TF" was a "dazzling forgery" yet appear to rely on the very dazzling forgery to claim Josephus

knew Jesus of Nazareth.



Quote:
Originally Posted by LittleJohn
What??...The works of Josephus were totally distorted by the Christian scribes, who expunged by them a lot

of material 'compromising'!...
Well if you are claiming the works of Josephus were TOTALLY distorted by Christian scribes please show me what

Christian scribes distorted about:

1. Jesus the son of Sapphias.

2. Jesus the son of Gamala

3. Jesus the Galilean who sojourned at Jerusalem

4. Jesus the high priest.

5. Jesus, the son of Ananus

6. Jesus the son of Thebuthus

7. Jesus, the son of Sie.

8. Jesus, the son of Damneus

9. Jesus, the son of Josadek
.

AGAIN??!...

It seems to me that ours is a dialogue 'between deafs'.....

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Old 06-15-2010, 08:12 AM   #18
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"..This is the problem with not knowing the languages you're trying to argue about. I'm not going to respond to your nonsense until you provide your own translation of the Aramaic ישע into Koine Greek. If you don't do that, I'll assume that you simply don't know WTF you're talking about..."

But what a 'nonsense'???.... All this not only I say it, but even the same church fathers:

Quote:
Clement of Alexandria and St. Cyril of Jerusalem considered the Greek form Iesous to be the original, even going so far as to interpret it as a true Greek name and not simply a transliteration of Hebrew.[3] (A similar situation is seen in the use of the true Greek name Simon as a translation of the Hebrew name Shim'on in texts such as Sirach.) Eusebius related it to the Greek root meaning "to heal" thus making it a variant of Jason meaning healer.
.
Just will not you take note of this? ... Do you think that Eusebius, Clement of Alexandria and St. Cyril of Jerusalem don't know also ".. the languages you're Trying to Argue about .."??...
That was a pretty pathetic attempt to dodge the question at hand. I've asked you to provide your own translation of the Aramaic ישע into Koine Greek. Not into Latin (as Jerome did), not into English.
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Old 06-15-2010, 04:09 PM   #19
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Well if you are claiming the works of Josephus were TOTALLY distorted by Christian scribes please show me what

Christian scribes distorted about:

1. Jesus the son of Sapphias.

2. Jesus the son of Gamala

3. Jesus the Galilean who sojourned at Jerusalem

4. Jesus the high priest.

5. Jesus, the son of Ananus

6. Jesus the son of Thebuthus

7. Jesus, the son of Sie.

8. Jesus, the son of Damneus

9. Jesus, the son of Josadek
.

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Originally Posted by Littlejohn View Post
AGAIN??!...

It seems to me that ours is a dialogue 'between deafs'.....
Perhaps you become blind and deaf when people do not agree with you.

It is most obvious that the writings of Josephus were NOT totally distorted by fraudsters with respect to the name JESUS.

There are ONLY two known forgeries with respect to the name Jesus in ALL of Josephus, AJ 18.3.3 and 20.9.1, where Jesus was called the Christ and was RAISED from the dead.
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Old 06-15-2010, 05:28 PM   #20
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..Are you thinking that the copies come down to us are those "under the supervision or authority of Josephus "?... Do think you that really Josephus had written the 'Testimonium Flavianum'?...
How many times must I tell you that the "TF" AJ 18.3.3 and AJ 20.9.1 were forgeries.

You admit that the "TF" was a "dazzling forgery" yet appear to rely on the very dazzling forgery to claim Josephus knew Jesus of Nazareth.
.
There are evidences under which Joseph knew Jesus and that he was also his friend! ... To find them and need to look carefully and compare data from research with others already known.

If you 'linger' on theory of non-historical existence of Jesus Nazareth, you never will find such evidences: exactly what it want the forger clergy, and it is for this that, by sneaky way and using compliant 'pasdarans', it seeks to support such an argument, which it is much less dangerous than the research on the historical Jesus! ..


Greetings


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