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Old 03-21-2010, 08:28 PM   #731
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And now the death of Paul in Church History 3.1.2
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What do we need to say concerning Paul, who preached the Gospel of Christ from Jerusalem to Illyricum, and afterwards suffered martyrdom in Rome under Nero?....
Now, it has been deduced that gLuke was written after Paul was supposed to be dead.

We have discovered faud so easily.

I can't tell exactly when and who identified these authors as sources for the history of the Church but they are included as sources in the fraudulent "Church History".
Needless to say aa5874 that I wholeheartedly agree with your assessment. However the issue that concerns me most is that there appears to be so few people who share this assessment of the fraudulent origins of the "Church History". Aside from those who have been instructed to ask no questions of the "Received Christian Wisdom" and its unquestionable authoritative "history", why do you think it is that the Historical Jesus remains a "sensible proposition" for many other analysts in this field?
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Old 03-24-2010, 07:48 PM   #732
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The HJ is a most SENSELESS proposition.

Based on the NT and Church writings Jesus was a God or equal to God, the creator of heaven and earth who merely took on the form of a man.

Once Jesus was just a man he would not have been worshiped as a God by Jews and Jesus believers.

Examine a writing under the name of Paul.

2 Thessalonianns 2.1-5
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1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

4who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.

5Remember ye not, that, when I was yet with you, I told you these things?
Once Jesus was a man and exalted himself as a God then the Pauline writer would have NOT forgotten that he was a MAN and would not have worshiped him as a God.

The Pauline writer VEHEMENTLY opposed worshiping men as Gods.

The Pauline writer implied that men who called themselves Gods are men of sin.

The Pauline writer may have called Jesus the SON of PERDITION, the man of sin, once Jesus was a man.

The HJ is a most SENSELESS proposition.
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Old 03-25-2010, 08:48 PM   #733
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Default eusebius and justin .......or....... eusebius as justin?

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Eusebius quotes both Justin and Pseudo-Justin as if they were Justin. What does Eusebius know that modern scholars dont?
But, Eusebius quotes the "TF" (AJ 18.3.3) as if it was by Josephus. I need Eusebius to talk. He is a prime suspect and I have to listen to him. I cannot ignore Eusebius.
Further aa5874 in regard to "Dear Justin", what do you make of the following assertion by Richard Carrier?

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Eusebius is the only author to quote an imperial letter by Antoninus Pius that is an obvious forgery (History of the Church, 4.10-13, compare with the version attached to Justin Martyr, Apology 1.68) and there is some reason to believe that the copy attached to the surviving manuscript of Justin may have been drawn from Eusebius and possibly even written by him (either in whole or in part)
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Old 03-26-2010, 12:20 AM   #734
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But, Eusebius quotes the "TF" (AJ 18.3.3) as if it was by Josephus. I need Eusebius to talk. He is a prime suspect and I have to listen to him. I cannot ignore Eusebius.
Further aa5874 in regard to "Dear Justin", what do you make of the following assertion by Richard Carrier?
It would appear that there are some errors in the chapter on Justin Martyr by Carrier.

Now, as I have said before Justin Martyr's writings appear to be independent of Eusebius. The information given by Justin are not what I would expect from Eusebius.

Examine "First Apology" 13
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Our teacher of these things is Jesus Christ, who also was born for this purpose, and was crucified under Pontius Pilate, procurator of Judaea, in the times of Tiberius Caesar; and that we reasonably worship Him, having learned that He is the Son of the true God Himself, and holding Him in the second place, and the prophetic Spirit in the third, we will prove.

For they proclaim our madness to consist in this, that[b] we give to a crucified man a place second to the unchangeable and eternal God, the Creator of all; for they do not discern the mystery that is herein, to which, as we make it plain to you, we pray you to give heed.
If the Roman Church had manipulated Justin Martyr's "First Aplolgy" then I would expect Justin's writings to reflect the doctrine of the Trinity.

Virtually all the indicators that Justin Martyr's writings were fundamentally manipulated by the Roman Church are missing. The writings of Irenaeus, on the other hand, show almost total manipulation or invention solely for the benefit of "Church History."

Irenaeus had critical information that showed the Roman Church was the true Church whose first bishop was Peter the apostle of Jesus who, not suprisingly, told the very Peter that he would build his Church upon Peter, the Rock.

Of course Justin Martyr wrote no such thing. In fact, Justin was not aware that Peter did anything specifically after Jesus went to heaven. Justin had no post-ascension history whatsoever of the Apostles and Paul.

Justin Martyr has ONLY history of the actions of the Devil after Jesus ascended. It would appear that Justin thought the Devil took over the world when Jesus went to heaven.

But Irenaeus had tons of history of the Apostles, Luke, Mark, Matthew, John and Paul and that was exactly what the Roman Church needed.

We know what the Church needed for their history.

The Church needed Acts of the Apostles and the Pauline writings to be authentic. They need a corroborative source. By some miracle, Irenaeus has all the history of the dating, authorship, and chronology of the Gospels, Acts of the Apostles and the Pauline writings.

We know the material the Church needed is in "Against Heresies" by Irenaeus so we just have to look for all the material that is similar to "Against Heresies".

It is that simple.

Once Jesus, Peter, Mark, Luke, John and Paul did not exist someone had to invent the history of the Church.

It would appear Justin Martyr merely BELIEVED Jesus existed and his source for his belief was Hebrew Scripture and the "Memoirs of the Apostles" but he had no source for any post ascension activities of the Apostles and Paul.

And Justin Martyr invented NO post-ascension history for the Apostles and Paul.

We have some names or aliases of the inventors like Papias, Ireaneus, Tertullian, Origen, Eusebius and there are more.

We know who they are because they all wrote the same things that was invented under the name of Irenaeus.
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