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Old 12-12-2007, 12:46 PM   #21
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I'm not sure what your point was with that article GD.

The point I was trying to make with Gerald Hawkins was simply that he offered a new Idea which happen to challenge the status quo and he was attacked for it relentlessly for 20 years. Now, it is widely accepted not only that Stonehenge is an astronomical observatory of sorts but there are countless others worldwide.
Krup is a somewhat controversial figure with more expertise in Astronomy than in Ancient History see for example the critique http://home.maine.rr.com/imyunnut/Blinking.back.html

Andrew Criddle
My first sense from that link is that it reads like it came straight out of the JP Holding camp. By "CONMAN"? And the e-mail contact goes to "Mika"? what are this persons qualifications and why such an axe to grind? I get the sense that it is full of straw man fallacies.

And I don't see that how that diatribe has anything to do with the topic of this thread on the subject of "peer review".
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Old 12-12-2007, 02:47 PM   #22
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When it comes to religion, I tend to be skeptical or at least cautious of "peer-review".
First off, the bible has no scientific veracity to be peer reviewed. Archimedes has much more credibility in being peer reviewed than the bible.

Peer reviews happen in scientific journals. They are not perfect. Sometimes, the more original you, hence challenging the status quo, the less likely you will get published. There are numerous other issues concerning peer reviewed journals and the bureaucracy. It is a process and not a perfect one.

Does this qualify the bible to be peer reviewed? No. A metaphysical book based on superstition and mysticism does not even qualify for peer review.

Ancient scientist, like Archimedes and Newton and countless others between them deserve peer review.
did you just call Newton an ancient scientist?
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Old 12-13-2007, 10:32 AM   #23
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My first sense from that link is that it reads like it came straight out of the JP Holding camp. By "CONMAN"? And the e-mail contact goes to "Mika"? what are this persons qualifications and why such an axe to grind? I get the sense that it is full of straw man fallacies.
Joanne Conman is apparently a published writer in peer-reviewed journals eg
Quote:
Conman, Joanne. (2003). "It's About Time: Ancient Egyptian Cosmology." (Studien zur Altägyptischen Kultur, Band 31, Pages 33-71).
Source of Information http://members.optusnet.com.au/~gtosiris/page4.html where she is described as a competent amateur Egyptologist

Andrew Criddle
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Old 12-13-2007, 11:58 AM   #24
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Dancing with Lions
by Ed Krupp

"Joanne Conman’s close reading of “The Sphinx Blinks,” one of my monthly articles on astronomy and culture for Sky & Telescope magazine (March, 2001, 86-88) and her thoughtful remarks are a welcome surprise. Informal, popular commentaries do not usually earn serious review..."
http://www.hallofmaat.com/modules.ph...article&sid=49
Again, it appears Conman jumped the gun by reaching out to attack an "informal commentary" unreasonably. Must be looking for attention. And again, I see no reason for this type of tirade to be posted here. What Conman offers here is not a legitimate peer review. It is simply an attack on an informal article.
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Old 12-14-2007, 09:02 AM   #25
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Again, it appears Conman jumped the gun by reaching out to attack an "informal commentary" unreasonably. Must be looking for attention. And again, I see no reason for this type of tirade to be posted here. What Conman offers here is not a legitimate peer review. It is simply an attack on an informal article.
My point was simply that the fact that a controversial figure like Krupp is apparently sympathetic to Gerald Hawkins ideas falls short of those ideas being "widely accepted"

There is a critical discussion of some of Hawkins' claims at http://www.anima.demon.co.uk/stonehenge/astronomy.html
See Also http://en.wikipedia.org/wiki/Archaeo...and_Stonehenge

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Old 12-14-2007, 03:53 PM   #26
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<edit>

Egyptologists are not astronomers as made clear by an Egyptologist and Archaeologist Paul Haanen.

Quote:
"The ancient Egyptian religion is a sun-based religion and the yearly cycle of the stars was very important for them to calculate their calender. It would be surprising if there was no an alignment with certain celestial phenomena. However, archaeoastronomy is not an established science working hand in hand with archaeology in much of Mespotamia and Egypt. There are several reasons for this:

"The problem is that until recently hardly any research was done in that area: Egyptologists are no astronomers, and calculations in that field are extremely complex. This was taken for granted, but not a field of research. So nothing to much 'scientific' can be said, simply because of lack of data. That is something else than saying Egyptologists dismiss celestial alignments: they simply never looked into it. That is the disadvantage of a rich culture like that of the Egyptians: one can't do everything."
~ Paul Haanen Archaeologist in Egypt
(http://library.thinkquest.org/C0118421/py.html)
<edit>
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Old 12-14-2007, 09:47 PM   #27
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I'm scratching my head over his thread.

Almost all of that I see identified as "peer review" here is really confirmation of experimental results. That is NOT the ame thing as "peer review." Peer review is the publicaton of the experiment, study or paper in a technical publication read by the researcher's peers so that they have an opportunity to evaluate the researcher's argumentation and treatment of evidence.

If it is an experiment that is being written about, only then does anyone attempt to try the experiment using the same conditions to see if the results can be replicated. Even when they are, they then try fiddling with the variables that shouldn't matter to see if they can screw it up in subsequent tries, which is an indication that the experiment's assumptions were wrong and there is an uncontrolled variable influencing the results. However, there are no experiments in history.


Anyhow, peer review is just that, review of the article or study by the author's peers, and does not prove or disprove anything. However, it does give the community a chance to evaluate whether new researches "walk the walk and talk the talk" and whether old hands are still sharp as a tack or a little dull with age, or even "off their meds."

DCH

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Originally Posted by Freethinkaluva View Post
Is "peer-review" important on the subject of religion in your opinion?

What are your thoughts?

I'm asking specifically on religion here. I see peer-review on other hard sciences very useful and appropriate, especially when one can test things independently. Conversely, when the topic is religion it seems very susceptible to abuse and fraud. Christians peer reviewing other Christian material for example or atheists peer reviewing other atheist material.

When it comes to religion, I tend to be skeptical or at least cautious of "peer-review". I would like to see what experts in the field have to say...
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Old 12-15-2007, 08:00 AM   #28
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<complaint about moderator action removed>
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Old 12-15-2007, 09:26 AM   #29
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Free,

Peer review is what peer review does. One of the other factors involved with peer review publications is that the article is simply not published unless it gets a vetting by a review committee. Some articles that do get published were rejected several times by journals before that publication. The author usually takes the criticism in stride, revises the article, and submits again. Occasionally, the same article is only slightly rvised and submitted to a different journal with a different emphasis. Someimes journals have their likes and dislikes, and you can't please everyone.

Conman, it seems, differs with Otto Neugebauer over Egyptian decans. Otto is well known in the literature, but rather opinionated. However, sh wrote a nicely researched article to contest his position, and it was accepted by the peer review committee of the jounal. Seems she also disagrees with Krupp, although in this case it looks like the objection was in the form of a letter to the editor of a popular magazine.

DCH

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<edited for consistency>
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