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Old 11-02-2007, 08:16 AM   #11
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Originally Posted by Magdlyn View Post
I stand corrected. I guess my teachers in art school were misinformed.
With respect, art school teachers aren't usually good sources of information about anything except art. They sure as hell aren't reliable sources of information about a subject as obscure and as obscured as Medieval science. Even most generalist books on the history of science or medicine say things about the Middle Ages which are total nonsense.

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I will do more research, thanks.
Very wise. But stick to specialists on Medieval science. And recent ones. This subject had been muddied by anti-Christian zealots for some time now. We atheists need to get rid of the ideologically driven fanatics who have confused our thinking for too long and embrace an honest and objective analysis of the facts. That's why the talk by Richard Carrrier (as reported by Toto) sounds depressingly like the usual partisan garbage: true in part, but wrong on key points. This doesn't serve intelligent atheists well.

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Do you have a link to the prev discussion? I missed that.
It was somewhere in the recent Did the Church hold back medical advance. If you can't find it there let me know and I'd be happy to give you details of the revival of dissection in the Middle Ages and how this was sponsored and encouraged by the Medieval Church.

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The Alexandrian school
Dissection was illegal in ancient Greece, except in the city of Alexandria. Alexander the Great, King of Macedonia, founded Alexandria in Egypt in 331 BC. A pupil of Aristotle, he valued wisdom and built a library that housed over 500,000 books, manuscripts, and exhibits, the greatest medical collection in the world at the time. Alexandria became an important centre of learning and attracted students from all over the Mediterranean. The relaxation of the religious ban on dissection in the city made Alexandria particularly significant as a centre for medicine. Doctors were able to dissect human corpses to discover more about the anatomy of the human body. Greek doctors were able to advance on the knowledge of the ancient Egyptians for the first time, as the organs could be cut up and their purpose discovered. Time could be taken to understand the anatomy of the human body. For a while criminals condemned to death were available for vivisection (live dissection), enabling doctors to begin to understand the functions of the organs. Herophilus of Chalcedon learned much about the stomach and the role of the brain in controlling the body through his many dissections and vivisections. Understanding of medicine advanced at Alexandria to a level never previously achieved in the world. Over two centuries later, by which time the Romans had banned human dissection, the Greek doctor Galen spent time at Alexandria. Here he learned much of his medical knowledge and gained many of his skills. In Alexandria Galen was able to see human skeletons, and study their anatomy. He later went on to work in Rome and became famous as an expert in anatomy. Galen forms a direct link between the Greek and Roman medical worlds.
Is this accurate?
Yes, it is. There was a brief window wherein dissection was allowed in the Alexandrian schools. Galen benefited from the knowledge gained by this, but his own practical experience was with the dissection of dogs and pigs. Medieval and Early Modern researchers were eventually able to correct many of Galen's errors by finally gaining access to human cadavers.

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Was dissection made illegal to honor the dead then, and protect those that might still be alive, and to honor the bereaved families' feelings, and not b/c of the need for a whole body for xtian resurrection?
Dishonour of the dead was the main reason for the Roman taboo that stifled the dissection of corpses until the late Twelfth Century. Then the wide dissemination of Galen led to curiosity about anatomy in the medical schools that were arising in the new Medieval universities. This curiosity led to a desire to examine human corpses. Here the Christian taboo about the resurrection came into play, but condemned criminals for capital crimes like murder were deemed irredeemably damned. So their corpses were ruled exempt from this taboo and became available for the new medical schools.

The result was modern anatomical studies - born, like most modern academic disciplines, in Medieval universities.

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If the study of anatomy was required and dissection made legal by the 13th century, why was this not reflected in the paintings of the human body for 200 more years?
The answer to that question lies not in anatomy, but in the history of art. Symbolic, iconographic and even semi-abstract representations of the human body became the norm from late Roman times into the later Middle Ages. What's that got to do with an understanding of the human body? Not much. Symbolic, iconographic and even abstract representations of the human body are very common in our time. Does that mean we don't have or respect an understanding of human anatomy? If you look at an entirely abstract painting in a modern gallery entitled "Male Nude": do you conclude Twenty-First Century culture is ignorant of anatomy? Not at all.

Just because artists from the Fifteenth to the Nineteenth Century had an aesthetic that based "good" art on "realism" and judged "realism" for the human form on anatomy doesn't mean that this is the yardstick for either (i) art or (ii) knowledge of anatomy. Medieval art, like Modern art, was based on other aesthetics and anatomy isn't actually very relevant to either. If you don't believe me, look at the carvings on the tympanum of Chartres Cathedral and look at, say, Picasso's Guernica. Anatomical? If not, does that mean the culture involved didn't understand anatomy?

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Looking around the web, I find this kind of comment more commonly:

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Leonardo was fascinated by the inner workings of the human body and sought to accurately recreate them in his paintings. He gained his knowledge from the dissection of cadavers, which was illegal at the time [late 1400s]. He risked death or life imprisonment to study the muscle structure of the human body and kept detailed drawings of his findings. He reportedly kept body parts in his home for prolonged study and haggled with executioners for the corpses left over from frequent beheadings. He documented the first correct anatomical study of a human fetus, and his enthusiasm for dissection eventual forced him to flee the Vatican to avoid prosecution.
Myth?
Totally. The fact that most people's understanding of the Middle Ages is virtually non-existent and that what they "know" is prejudiced crap means that this sort of thing is commonly found on the internet even though those who have studied the Middle Ages know it's cartoonish garbage.

What bothers me is atheists who defend this nonsense simply because it fits some kind of anti-Christian agenda. That's ridiculous and it makes us look as dumb as Creationists.

Is that what we want?
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Old 11-02-2007, 08:23 AM   #12
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This may be the quotation you are looking for:
In Rome Leonardo continued his anatomical studies, apparently at the Ospedale di Santo Spirito and as well carried on studies in distillation and physics, or more particularly optics. Unfortunately such studies appear to have brought him into conflict with a German mirror-maker known merely as Giovanni degli Specchi who seems to have been envious not only of Leonardo's influence with their common patron but as well of the considerably larger stipend that he received. As a result of the slanderous rumors which he spread, including suggestion of sacrilege in connection with Leonardo's anatomical studies, the latter found himself in papal disfavor and barred from Santo Spirito. Hence Leonardo terminated his anatomical studies.—Introduction to Leonardo on the Human Body (or via: amazon.co.uk).
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Old 11-02-2007, 08:46 AM   #13
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http://www.calvin.edu/academic/medie...tique_main.htm

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In the last few centuries, medieval medicine has undergone harsh criticism of the methods it applied to the art and science of medicine, namely the scholastic method. While the renewal of Greco-Roman medicine through translations of Arab texts is often portrayed in a positive light, the work of the medieval universities on these texts is denigrated for trying to drown out the true content of these texts. The scholastic method simply appears to be ill-suited for a productive study of medicine. This criticism of scholasticism is usually followed by a critique of the unempirical and unscientific methods of the medieval university physicians, particularly in the area of anatomical dissection and scientific observation.

The futility of Scholasticism
The scholastic method was utilized on the newly acquired translations of Greco-Arab medicine, to the disadvantage of anyone who actually wanted to learn from the texts. One of the harsher critics of medieval medicine, Charles Singer, states in his book on the history of medicine, “Their works (texts by the authorities) were expanded, annotated, castigated again and again, and without any new inflow of ideas.”(1) The whole of medieval medicine appears to be centered on these the discussion of these texts rather than on the human body that it claimed to be an authority on. Dr. Benjamin Lee Gordon wrote in his book on Medieval and Renaissance medicine, “While scholasticism as a whole may be regarded as a precursor of the emancipation of reason, its effect on medicine was definitely destructive.” (2) The heavy focus on theoretical knowledge and examination of authoritative texts seemed to take medicine nowhere in the medieval period. No impact on the practice of medicine seems to be seen from the question-answer session so common in the medieval classroom. ...

Critique of Medieval Anatomy, physiology, and treatment in approach to disease.
The criticisms of scholasticism are usually coupled with examples of its negative impact on studies that would today be deemed “empirical” studies, such as anatomy, physiology, and studies of the mechanisms of disease. Scholasticisms emphasis on natural philosophy and on authoritative texts seem to detract anatomical studies from actual studies of the body, relegating the study of anatomy to the mere task of confirming textual content. In addition, the second critique of medieval medicine involves their lack of experimental science in their investigations, not just the structure of the human body, but of its physiology and the mechanisms of disease.
The early universities carried out most of their dissections on animals, particularly pigs on the grounds of Galen’s recommendations of the animal because of its similarity to human anatomy. There were no human dissections in this early period due to restrictions placed by the Roman Catholic Church.
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Old 11-02-2007, 09:12 AM   #14
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Originally Posted by Antipope Innocent II View Post
...most generalist books on the history of science or medicine say things about the Middle Ages which are total nonsense.
And universities teach it in anatomy depts, apparently, as per one of my links.


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Very wise. But stick to specialists on Medieval science. And recent ones. This subject had been muddied by anti-Christian zealots for some time now.
Do you include all university anatomy teachers (science or art depts) as anti-Xtian zealots? Do they all base the info on myths purposely published by atheist zealots? It seems this "myth" about the illegality of dissection in medieval and early Renn times was popular long before secular humanism became popular (not that it is all that popular, as our discussion of the MJ/HJ controversy bears out).

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We atheists need to get rid of the ideologically driven fanatics
Fanatics/zealots. Your language is colorful.


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It was somewhere in the recent Did the Church hold back medical advance. If you can't find it there let me know and I'd be happy to give you details of the revival of dissection in the Middle Ages and how this was sponsored and encouraged by the Medieval Church.
Thanks. I will go read.

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Yes, it is. There was a brief window wherein dissection was allowed in the Alexandrian schools. Galen benefited from the knowledge gained by this, but his own practical experience was with the dissection of dogs and pigs. Medieval and Early Modern researchers were eventually able to correct many of Galen's errors by finally gaining access to human cadavers.
I supposed desemination of correct anatomical studies did not begin until the printing press was invented. So even if 13th century guys were legally cutting open corpses, this info would not have been known to many for at least 200 yrs.


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Dishonour of the dead was the main reason for the Roman taboo that stifled the dissection of corpses until the late Twelfth Century. Then the wide dissemination of Galen led to curiosity about anatomy in the medical schools that were arising in the new Medieval universities. This curiosity led to a desire to examine human corpses. Here the Christian taboo about the resurrection came into play
Perhaps this is addressed on the other thread, but are you claiming that the Roman taboo against dissection was made a law of the Xtian Roman Empire only as a holdover from pagan thought and was not backed up by Xtian theology?

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but condemned criminals for capital crimes like murder were deemed irredeemably damned. So their corpses were ruled exempt from this taboo and became available for the new medical schools.

The result was modern anatomical studies - born, like most modern academic disciplines, in Medieval universities.
Late medieval. From info gotten from Islamic scholars, who had not repressed Greek thought and had in fact added to it? Yet, you claim Church suppression had nothing to do with the loss of science in Xtian Europe? Why did it take contact with the Islamic Empire to kick start European science in late medieval times? I'm confused again.


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The answer to that question lies not in anatomy, but in the history of art. Symbolic, iconographic and even semi-abstract representations of the human body became the norm from late Roman times into the later Middle Ages. What's that got to do with an understanding of the human body? Not much. Symbolic, iconographic and even abstract representations of the human body are very common in our time. Does that mean we don't have or respect an understanding of human anatomy? If you look at an entirely abstract painting in a modern gallery entitled "Male Nude": do you conclude Twenty-First Century culture is ignorant of anatomy? Not at all.
No, but of course there is a difference between knowing the rules and breaking them, and not knowing the rules and just hiding your ignorance under a flowing robe.

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Medieval art, like Modern art, was based on other aesthetics
Aesthetics? Is this a euphemism for theological repression?

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Totally. The fact that most people's understanding of the Middle Ages is virtually non-existent and that what they "know" is prejudiced crap means that this sort of thing is commonly found on the internet
And in the curricula of universities, apparently...
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Old 11-02-2007, 09:30 AM   #15
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Originally Posted by Magdlyn View Post
Comments on this article?

http://www.calvin.edu/academic/medie...tique_main.htm

In the last few centuries, medieval medicine has undergone harsh criticism of the methods it applied to the art and science of medicine, namely the scholastic method. While the renewal of Greco-Roman medicine through translations of Arab texts is often portrayed in a positive light, the work of the medieval universities on these texts is denigrated for trying to drown out the true content of these texts.
Er, and the evidence of this would be ... ? What, exactly? This is the kind of prejudiced crap I'm talking about. Who the hell is that article by? What on Earth are they basing this sophomoric nonsense on?

Stick to academic authorities on this subject, not some clown on the internet. The stuff on the net you find on this subject is invariably not only amateurish nonsense, but nonsense put up by clumsy amateurs with some kind of axe to grind.

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The scholastic method simply appears to be ill-suited for a productive study of medicine. This criticism of scholasticism is usually followed by a critique of the unempirical and unscientific methods of the medieval university physicians, particularly in the area of anatomical dissection and scientific observation.
Er, yup. Despite the fact dissection became a major feature of Medieval anatomy after centuries of neglect. Whoever wrote this clearly didn't have a clue.

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The futility of Scholasticism
The scholastic method was utilized on the newly acquired translations of Greco-Arab medicine, to the disadvantage of anyone who actually wanted to learn from the texts. One of the harsher critics of medieval medicine, Charles Singer, states in his book on the history of medicine, “Their works (texts by the authorities) were expanded, annotated, castigated again and again, and without any new inflow of ideas.”(1)
Er yup - Charles Singer: a generalist writer of biology textbooks in the 1950s. I really think he's a specialist in medieval science and medicine. This is the kind of crap you can expect to find on the web.


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The whole of medieval medicine appears to be centered on these the discussion of these texts rather than on the human body that it claimed to be an authority on. Dr. Benjamin Lee Gordon wrote in his book on Medieval and Renaissance medicine, “While scholasticism as a whole may be regarded as a precursor of the emancipation of reason, its effect on medicine was definitely destructive.” (2)
I've been studying Medieval science for two decades and I've never heard of any "Dr. Benjamin Lee Gordon". Yet he's cited here as some kind of authority on medieval science?

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The heavy focus on theoretical knowledge and examination of authoritative texts seemed to take medicine nowhere in the medieval period. No impact on the practice of medicine seems to be seen from the question-answer session so common in the medieval classroom. ...
Ummm, apart from that dissection that whoever wrote this crap seems utterly unaware of.

I would go on, but this nonsense is topped off with this ridiculous garbage:

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There were no human dissections in this early period due to restrictions placed by the Roman Catholic Church.
Which is demonstrably wrong.

Moral? Most of what you find on this subject on the internet is utter crap. Try books by David C. Lindberg, A. C Crombie and Edward Grant if you want actual recent, non-partisan, academic work in the subject. Most of what you find on the net is either (i) dated, (ii) biased or (iii) both. Handle with care.
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Old 11-02-2007, 09:46 AM   #16
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To be honest, I'm not that interested in it to go and wade thru several books to dig out the discussion of the Church's reasoning against, and then allowance of, dissection. I find it quite surprising that you insist it was a holdover from a pagan Roman taboo, and not based on Xtian resurrection ideas. Esp since you admit there was resistance to dissection in the 13th cent based on this, and it was gotten around by using bodies of the "damned."

Could you please put the medieval dissection reasoning in a nutshell for us, since you seem to feel so, er, passionately about it? Perhaps you could dig out a quote or 2 from those books, if you own them. That would be very helpful.

I read the thread from Sept you linked to, and this was not discussed. From that thread,

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Originally Posted by xrey
I may not be an expert on this period, but I do recall reading in "The Agony and the Ecstasy" that Michelangelo had to bribe a gravedigger to do any dissection. Likewise, Michelangelo assumed that Leonardo da Vinci must have done the same because his works were also anatomically accurate.

This was because the Church had banned dissection (at least in Florence), except for once a year under special observation.

Now I know that "The Agony and the Ecstacy" was fiction set in the Renaissance, which is centuries later than the time in question. I also realize that "the Church" is not homogenous over all times and all of Europe.

However, am I to believe that the Church allowed (or even encouraged?) dissection at one time, but then turned around and banned it later?
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Old 11-02-2007, 11:18 AM   #17
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Originally Posted by Antipope Innocent II View Post
...

That is a weird caricature of how things developed. I suspect that, as a Classicist who specialises in earlier centuries, Carrier gets a bit more hazy when it comes to the Christian attitudes to science in Late Antiquity and the Middle Ages. More disturbingly, if your notes are accurate, he's chosen to dwell on the anti-intellectual element in early Christian attitudes to science and ignore the element that favoured the embrace of science and philosophy within the context of Christianity.
Carrier made it explicit that he was discussing pre-Constantine Christian thinking. He stated that later Christians incorporated and developed pagan ideas, including some that were pro-science. He explicitly did not address Christian attitudes in Late Antiquity or the Middle Ages. I thought that I made that clear.

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Given that it was the latter that won out and became the dominant intellectual tradition, especially in the West, this is either a glaring and highly alarming oversight by someone who wants to present themselves as a scholar or it's a deliberate decision to distort the picture.
No, it is a deliberate decision to focus on a particular period in history.

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. . .
If your notes are accurate, this talk was not an complete, accurate or objective analysis of the subject. It looks more like selective information presented with a certain agenda in mind. That doesn't do we atheists much good - it makes us as bad as the preachers and apologists.

Is that what we want?
My notes cannot reflect the tone of the lecture, which was not full of hostility to Christianity or meant to denigrate medieval or modern Christians. Carrier specifically discusse second and third century Christians, where you admit that there was an anti-intellectual tradition.
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Old 11-02-2007, 02:49 PM   #18
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Originally Posted by Magdlyn View Post
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Originally Posted by Antipope Innocent II View Post
...most generalist books on the history of science or medicine say things about the Middle Ages which are total nonsense.
And universities teach it in anatomy depts, apparently, as per one of my links.
Yep. It's still crap. I know a geologist who was taught in his first year that the medieval Church said the Earth was flat was well. Utter nonsense. Moral? Most of what you're told about the Middle Ages by non-specialists is garbage.

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Do you include all university anatomy teachers (science or art depts) as anti-Xtian zealots?
No, but for a long time the only readily available work on medieval science was Andrew Dickson White's History of the Warfare of Science with Theology in Christendom. That blatantly anti-Christian and poorly researched piece of polemic is responsible for many of the erroneous ideas that have become accepted as "fact" about the Middle Ages. White is the source of the nonsense about the medieval Church banning dissections, for example.

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Do they all base the info on myths purposely published by atheist zealots?
Yes, see above.


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It seems this "myth" about the illegality of dissection in medieval and early Renn times was popular long before secular humanism became popular (not that it is all that popular, as our discussion of the MJ/HJ controversy bears out).
Combine secular humanists with an anti-Christian bias with Protestants with an anti-Catholic bias and you have some strong incentives to perpetuate myths about the Medieval Catholic Church. How do you think the Nineteenth Century myth of the "Medieval flat earth" became so widespread, despite being baseless?

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Fanatics/zealots. Your language is colorful.
Accurate, actually.

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I supposed desemination of correct anatomical studies did not begin until the printing press was invented. So even if 13th century guys were legally cutting open corpses, this info would not have been known to many for at least 200 yrs.
It was known to those who needed to know about anatomy well before the printing press. The first Western work of anatomy based on the new revival of dissection was the Chirugia of William of Saliceto in 1275, but the most widely used medieval text on anatomy based on dissection was Mondino of Luzzi (1275-1326) who wrote the influential Anatomia. Guy de Chauliac's Chirugia Magna (1360) was another widely used work.

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Perhaps this is addressed on the other thread, but are you claiming that the Roman taboo against dissection was made a law of the Xtian Roman Empire only as a holdover from pagan thought and was not backed up by Xtian theology?
Exactly. Dissection was banned long before Christianity became prominent. That's why Galen had to make do with dissections of pigs and dogs. It wasn't until the Medieval revival of human dissection that many of Galen's assumptions about human anatomy began to be corrected.

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Late medieval. From info gotten from Islamic scholars, who had not repressed Greek thought and had in fact added to it?
You're going to try to claim the Medieval Church "repressed" Greek thought? Are you sure you want to make that claim?

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Yet, you claim Church suppression had nothing to do with the loss of science in Xtian Europe?
Since that "repression" never happened, yes - that's precisely what I'm saying.

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Why did it take contact with the Islamic Empire to kick start European science in late medieval times? I'm confused again.
Because when the Western Roman Empire collapsed, its already degraded education and book preservation infrastucture collapsed with it. Vast amounts of knowledge was lost and it took centuries for the extent of this loss to be (i) realised and (ii) remedied. One way that it was remedied was by Medieval Christian scholars of the Twelfth Century travelling to Spain and Sicily, teaching themselves Arabic and Hebrew and translating lost works into Latin with the help of Jewish and Muslim scholars. Look up the "Twelfth Century Renaissance" for details.

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No, but of course there is a difference between knowing the rules and breaking them, and not knowing the rules and just hiding your ignorance under a flowing robe.
A flowing robe like this one? That's not the best photo, but if you go to Naumburg Cathedral and look at the original you can see the delicate veins in her left hand and the bones of her wrist in the right hand she's using to hold her silk cape up to her face. That's a Medieval scupture. More realistic than most, but not all Medieval art was stylised. And just because it was stylised doesn't mean it couldn't be realistic.

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Aesthetics? Is this a euphemism for theological repression?
There's that word again. You have evidence that Medieval art was stylised because of "theological repression"? This should be interesting ...

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Totally. The fact that most people's understanding of the Middle Ages is virtually non-existent and that what they "know" is prejudiced crap means that this sort of thing is commonly found on the internet
And in the curricula of universities, apparently...
Yes, as taught by non-specialists. Go to the History Department and talk to them about "theological repression" restricting art or "repression" stifling Greek learning and they'll sigh, make you a nice cup of tea and try to tell you the facts.

If, of course, you're prepared to listen.

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Originally Posted by Toto View Post
Quote:
Originally Posted by Antipope Innocent II View Post
...

That is a weird caricature of how things developed. I suspect that, as a Classicist who specialises in earlier centuries, Carrier gets a bit more hazy when it comes to the Christian attitudes to science in Late Antiquity and the Middle Ages. More disturbingly, if your notes are accurate, he's chosen to dwell on the anti-intellectual element in early Christian attitudes to science and ignore the element that favoured the embrace of science and philosophy within the context of Christianity.
Carrier made it explicit that he was discussing pre-Constantine Christian thinking. He stated that later Christians incorporated and developed pagan ideas, including some that were pro-science. He explicitly did not address Christian attitudes in Late Antiquity or the Middle Ages. I thought that I made that clear.
Not really.

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My notes cannot reflect the tone of the lecture, which was not full of hostility to Christianity or meant to denigrate medieval or modern Christians. Carrier specifically discusse second and third century Christians, where you admit that there was an anti-intellectual tradition.
People keep using this word "admit" in strange ways around here. I don't "admit" that there was an anti-intellectual trend in Christianity in its first three centuries - there simply was. My only concern is for the accurate depiction of history, without any bias - Christian or otherwise.

So Carrier made it clear that this anti-intellectual trend eventually failed and was replaced by a desire for a synthesis between "pagan" and Christian apprehensions of the universe?" He made it quite clear that this led to the preservation of pagan knowledge and an approach to reason and observation of the physical world in the Middle Ages that laid the intellectual foundations of the later Scientific Revolution?
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Old 11-02-2007, 03:09 PM   #19
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Originally Posted by Antipope Innocent II View Post
.... My only concern is for the accurate depiction of history, without any bias - Christian or otherwise.

So Carrier made it clear that this anti-intellectual trend eventually failed and was replaced by a desire for a synthesis between "pagan" and Christian apprehensions of the universe?" He made it quite clear that this led to the preservation of pagan knowledge and an approach to reason and observation of the physical world in the Middle Ages that laid the intellectual foundations of the later Scientific Revolution?
Carrier spoke for his allotted time on his allotted subject - EARLY Christian Hostility to Scientific Values. Your cheery summary of the next 1500 years of the intellectual history of the west smooths over quite a few slips and glitches along the way, but that would take us way off topic.
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Old 11-02-2007, 03:25 PM   #20
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Your cheery summary of the next 1500 years of the intellectual history of the west smooths over quite a few slips and glitches along the way, but that would take us way off topic.
Really? So start a new topic Toto and let's get down to work. I'm very comfortable with my knowledge of intellectual history in that 1500 years. So start a thread, I'll roll up my sleeves and we'll see who makes "slips and glitches" and who doesn't.

Over to you. Whenever you're ready.
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