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Old 10-18-2010, 03:28 PM   #11
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To expand my question.

There seems to be some question if Josiah found one book or the first five books of the OT. My question really centres around the political situation during Josiah's rule.

How would a king motivate his people to oppose the Egyptians whose power seemed so much greater than theirs? Give them a tale of how they once were enslaved in an even mightier Egypt and they were ultimately victorious because they had god on their side. Perform the correct rites and god will again help them smite the Egyptians.

Where did this myth come from? Was it born fully formed from the stylus of Josiah's scribe or was it in existence in some form beforehand? Is their any archaeological evidence for the existence of the myth before this time?
Why is this an issue? There are a number of Jewish pseudepigraphal texts which suggest that Moses existed well prior to Josiah. The Torah is not the only text which references the existence of Moses.

http://fam-faerch.dk/pseudigrapher/Index.html
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Old 10-18-2010, 04:48 PM   #12
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I'll ask again, when did the Jews first go to Egypt in ships, as referred to in this verse?
Not sure.
What does this "[n]ot sure" mean exactly here?

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Why is this important?
These ships were for commercial purposes, plying trade between the Levantine coast and Alexandria. History records the movement of Jews from Judea to Egypt in the Zenon Papyri. Zeno of Caunus was an agent for the high Egyptian official Apollonius under Ptolemy II and Ptolemy III. His letters describe amongst other things the movement of slaves, Jewish slaves, to Egypt along the trade route circa 260 BCE. (Slavery is a very ancient institution, but the commercialization of it was predominantly a Greek development.)

Although there was always movement between the Levant and Egypt via the land route, movement of people by ship regards Ptolemaic times.


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Old 10-18-2010, 05:13 PM   #13
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There are a number of Jewish pseudepigraphal texts which suggest that Moses existed well prior to Josiah. The Torah is not the only text which references the existence of Moses.

http://fam-faerch.dk/pseudigrapher/Index.html
Why don't you try to date any of these?

You will find you simply cannot. The earliest actual torah texts we have are from the Dead Sea Scrolls. (A few ancient Hebrew prayers now found in the torah exist from earlier times.)

As a guide for your dating efforts of pseudepigraphic works, you might like to consider the fact that the "city" referred to in Exodus 1 as Pithom was built by the pharaoh Necho II circa 610 BCE.


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Old 10-18-2010, 06:02 PM   #14
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Not sure.
What does this "[n]ot sure" mean exactly here?
Not sure about ships.

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Why is this important?
These ships were for commercial purposes, plying trade between the Levantine coast and Alexandria. History records the movement of Jews from Judea to Egypt in the Zenon Papyri. Zeno of Caunus was an agent for the high Egyptian official Apollonius under Ptolemy II and Ptolemy III. His letters describe amongst other things the movement of slaves, Jewish slaves, to Egypt along the trade route circa 260 BCE. (Slavery is a very ancient institution, but the commercialization of it was predominantly a Greek development.)
Doesn't this answer your own question then?
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Old 10-18-2010, 06:10 PM   #15
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Originally Posted by vnctblzn View Post
There are a number of Jewish pseudepigraphal texts which suggest that Moses existed well prior to Josiah. The Torah is not the only text which references the existence of Moses.

http://fam-faerch.dk/pseudigrapher/Index.html
Why don't you try to date any of these?
Because the originals weren't preserved. They didn't have microfiche in those days. That's largely why the books weren't canonized.

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You will find you simply cannot. The earliest actual torah texts we have are from the Dead Sea Scrolls. (A few ancient Hebrew prayers now found in the torah exist from earlier times.)
The theory is that these later copies originated from earlier originals which were lost. The copies will have later dates than the lost originals.

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As a guide for your dating efforts of pseudepigraphic works, you might like to consider the fact that the "city" referred to in Exodus 1 as Pithom was built by the pharaoh Necho II circa 610 BCE.
Cities may be destroyed and rebuilt numerous times over the ages. What you basically have here is the inability to verifiably date things beyond a certain point. The more ancient something is, the harder it is to date it. For example, it's only theorized when the ancient pyramids were built. Dating becomes nebulous.
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Old 10-18-2010, 06:27 PM   #16
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What does this "[n]ot sure" mean exactly here?
Not sure about ships.
You haven't communicated what you mean by "[n]ot sure". It usually means that you have some idea, but insufficient to give a definitive response. You didn't seem to have any knowledge about the ships.

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These ships were for commercial purposes, plying trade between the Levantine coast and Alexandria. History records the movement of Jews from Judea to Egypt in the Zenon Papyri. Zeno of Caunus was an agent for the high Egyptian official Apollonius under Ptolemy II and Ptolemy III. His letters describe amongst other things the movement of slaves, Jewish slaves, to Egypt along the trade route circa 260 BCE. (Slavery is a very ancient institution, but the commercialization of it was predominantly a Greek development.)
Doesn't this answer your own question then?
You're supposed to be interacting with the data, given your comments about the dating of the torah.


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Old 10-18-2010, 06:38 PM   #17
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Why don't you try to date any of these?
Because the originals weren't preserved. They didn't have microfiche in those days. That's largely why the books weren't canonized.
This just means that you were wasting your time talking about the pseudepigraphic books because you cannot date them and any use of them re dating is vain.

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The theory is that these later copies originated from earlier originals which were lost. The copies will have later dates than the lost originals.
Months, years, what? You are trying to provide useful indications for dating.

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As a guide for your dating efforts of pseudepigraphic works, you might like to consider the fact that the "city" referred to in Exodus 1 as Pithom was built by the pharaoh Necho II circa 610 BCE.
Cities may be destroyed and rebuilt numerous times over the ages.
This is the usual fudging. But the evidence is clear in the case of Pithom. Perhaps you might like to read Holladay's excavation reports from Tell el-Maskhuta in Wadi Tumilat. The archaeological evidence shows no pottery remains from any time from Necho II back 1000 years.

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Originally Posted by vnctblzn View Post
What you basically have here is the inability to verifiably date things beyond a certain point. The more ancient something is, the harder it is to date it. For example, it's only theorized when the ancient pyramids were built. Dating becomes nebulous.
It would be good if you knew what we were dealing with. The archaeology is in.


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Old 10-18-2010, 10:39 PM   #18
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Because the originals weren't preserved. They didn't have microfiche in those days. That's largely why the books weren't canonized.
This just means that you were wasting your time talking about the pseudepigraphic books because you cannot date them and any use of them re dating is vain.
I haven't wasted my time. Perhaps you think that I've wasted your time.

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Months, years, what? You are trying to provide useful indications for dating.
I haven't tried to date anything.

Quote:
This is the usual fudging. But the evidence is clear in the case of Pithom. Perhaps you might like to read Holladay's excavation reports from Tell el-Maskhuta in Wadi Tumilat. The archaeological evidence shows no pottery remains from any time from Necho II back 1000 years.
And why are these archaeological claims relevant to you? For example, why not prioritize the mundane purchase of toilet paper at the local grocery store over the importance of excavated pottery remains? Why is this important to you?

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Quote:
Originally Posted by vnctblzn View Post
What you basically have here is the inability to verifiably date things beyond a certain point. The more ancient something is, the harder it is to date it. For example, it's only theorized when the ancient pyramids were built. Dating becomes nebulous.
It would be good if you knew what we were dealing with. The archaeology is in.
You're basing an argument on pottery? Why does this matter to you? For example, why should this archaeological find merit more attention than running a disk defrag on your computer? Why is this relevant to you?

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Not sure about ships.
You haven't communicated what you mean by "[n]ot sure". It usually means that you have some idea, but insufficient to give a definitive response. You didn't seem to have any knowledge about the ships.
Am I supposed to know about ships? I care more about changing the wiper blades on my car. You should to. Why are ships relevant to you? And what do ships have to do with dating?

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Doesn't this answer your own question then?
You're supposed to be interacting with the data, given your comments about the dating of the torah.
I hadn't dated the Torah, except to say that it existed prior to the reign of Josiah. Why is this relevant to you?
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Old 10-18-2010, 10:42 PM   #19
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I haven't wasted my time. Perhaps you think that I've wasted your time.

I haven't tried to date anything.

And why are these archaeological claims relevant to you? For example, why not prioritize the mundane purchase of toilet paper at the local grocery store over the importance of excavated pottery remains? Why is this important to you?

You're basing an argument on pottery? Why does this matter to you? For example, why should this archaeological find merit more attention than running a disk defrag on your computer? Why is this relevant to you?

Am I supposed to know about ships? I care more about changing the wiper blades on my car. You should to. Why are ships relevant to you? And what do ships have to do with dating?


I hadn't dated the Torah, except to say that it existed prior to the reign of Josiah. Why is this relevant to you?
Nice exercise in ducking and weaving.


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Old 10-18-2010, 10:55 PM   #20
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Nice exercise in ducking and weaving.
Ducking and weaving what? I wasn't trying to debate you, nor do I necessarily even take an alternate stance. This isn't a debate forum where debate rules apply. I'm trying to have a discussion with you. If you wish to have a debate, then take it into a debate forum.

Rather, you've ducked my question. Why is this relevant to you? You've not even presented what your stance is.
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