FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 07-05-2006, 07:42 AM   #21
Veteran Member
 
Join Date: Oct 2004
Location: Ottawa, Canada
Posts: 2,579
Default

Quote:
Originally Posted by Helpmabob
I think the manic tag is perfectly applicable to christians, or at least how christians should in part be, given the awesome magnitude of the promises made and the grace of the Lord Jesus in whom their faith rests. I have met christians, so I can speak with experience. I never met Jesus in the flesh, (obviously) but I would be surprised if 'manic' was the first word that would spring to mind in describing Him. He was certainly recognised as 'not being like the other lads' (Luke 2:39-52).
Luke is naturally the most interesting of the synoptics for this kind of thesis.
Significantly, it's not "just" Jesus but the one who first recognizes him as the Lord: John the Baptist....who the angel announces " shall drink no wine, nor strong drink and he will be filled with the Holy Spirit even from his mother's womb" (1:15).
Solo is offline  
Old 07-05-2006, 02:55 PM   #22
Regular Member
 
Join Date: Jun 2006
Location: United States
Posts: 103
Default

Quote:
Originally Posted by RUmike
What's your evidence to back this up? This may be good Christian exegesis for a preacher to preach, but it does not make for a good argument about what Jesus actually meant. The saying actually coheres with Jesus' poor attitude about family and his poor relationship with his own family, so there is little or no reason to take it metaphorically. On the other hand it is essentially a repeat of an OT passage, and so I am reluctant to credit this to Jesus and not some early Christian.

My evidence is the new testament. Many of the parables and stories reflect Jesus' dissatisfaction with what was occuring in the religion at the time. For instance he dissaproved of its highly ritualistic nature and how it was not the same Judaism it was before. He questioned why a man couldn;lt work on the sabbath or why a man couldn;t eat pork. He said it isn't what you put into your body that matters but rather what comes out of your heart. I can get you the exact quote if you want. He turned over the tables of the merchants and gamblers in the temple and chastised them for what they turned the temple into. He touched dead bodies, which was forbidden for rabbis to do. he had dinner with criminals, social outcasts, things the religion looked down on. His entire life, or atleast the last 3 years of it were spent doing things in protest of the religion at the time and the direction it was headed in. He wanted people to know that you can reach a higher level of understanding God and share a life with God even if you've made mistakes in your life and even if you weren't a member of the chosen people, which is why he wanted his diciples to travel to gentile lands to spread the word.
Your argument about him having a poor attitude towards his family is only rooted in one story in which Mary and her children come to get him and take him home. But that is not related to this quote, he is not talking about family in Mathew 34-35. He used very symbolic language. He was referring to religion. Yes many of his quotes did sound a lot like Old testament quotes because he was a rabbi after all and that was what he studied, among other texts. He was a revolutionary who used both traditional and..well...revolutionary ideas. I respect your opinion but had he really promoted violence in this passage, dont you think the people who compiled and organized the gospels would have kept it out? They knew he didn;t mean violence and thats why it stayed in there.
Wisdumb is offline  
Old 07-05-2006, 04:43 PM   #23
Regular Member
 
Join Date: Oct 2003
Location: NJ
Posts: 491
Default

Quote:
Originally Posted by Wisdumb
Your argument about him having a poor attitude towards his family is only rooted in one story in which Mary and her children come to get him and take him home. But that is not related to this quote, he is not talking about family in Mathew 34-35. He used very symbolic language. He was referring to religion. ... I respect your opinion but had he really promoted violence in this passage, dont you think the people who compiled and organized the gospels would have kept it out? They knew he didn;t mean violence and thats why it stayed in there.
Well thanks, I respect your opinions too. But in my own humble opinion, I don't see a single indication in the passage to take it as a metaphor for religion. I agree that Jesus probably wasn't happy with the religion of his day and sought to reform it, but I just don't see that in this passage. To me, you are simply speculating.
RUmike is offline  
Old 07-05-2006, 06:09 PM   #24
Junior Member
 
Join Date: Jul 2006
Location: Mississippi
Posts: 6
Default

Quote:
Originally Posted by aa5874
Now this is crazier. The followers of Judaism claims Jesus is a fraud or heretic, they do not really care if he lived or not. And by the way Jesus never revolutionised Judaism, they still worship the God of Abraham, not the Son of the Ghost.
Might wanna tell that to Messianic Jews who worship the God of Abraham, and Jesus Christ.
IronWill is offline  
Old 07-06-2006, 04:28 PM   #25
Banned
 
Join Date: Apr 2006
Location: Palm Springs, California
Posts: 10,955
Default

Quote:
Originally Posted by aa5874
But the unknown author of Matthew 10:34 states, 'Do not think that I came to bring peace on the earth, I did not come to bring peace, but a sword'.

This is crazy.
That's a different topic and your claim of an apparent contradiction can be argued against. But that's not the issue here.
Gamera is offline  
Old 07-06-2006, 04:29 PM   #26
Banned
 
Join Date: Apr 2006
Location: Palm Springs, California
Posts: 10,955
Default

Quote:
Originally Posted by Johnny Skeptic
There is not any credible evidence that Jesus ever said to love your enemies. Didn't you say that you are not an ierrantist? While inerrancy is of course absurd, not being an inerrantist does have its problems because you have to come up with reliable criteria for which parts of the Bible are inerrant and which parts are not inerrant.

If you love your enemies, you most certainly don't send them to hell without ever giving them an opportunity to go on parole for a second chance.
I take it from your response that Price was unable to find a source for the teaching, which is my point and which argues somewhat against the anti-historicity camp. Your polemic about Jesus, etc, isn't the issue.
Gamera is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 07:24 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.