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Old 08-27-2012, 12:14 PM   #21
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Price is repeating an old canard when he says there used to be any scientific belief in global cooling or a coming ice age. That is a right wing myth.
I'm worried that this may be off-topic but see this 1968 scientific article about the coming ice age Common Opponent Sought and Found ?

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Old 08-27-2012, 12:24 PM   #22
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Price is repeating an old canard when he says there used to be any scientific belief in global cooling or a coming ice age. That is a right wing myth.
I'm worried that this may be off-topic but see this 1968 scientific article about the coming ice age Common Opponent Sought and Found ?

Andrew Criddle
A single speculative article written by a surgeon?
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Old 08-27-2012, 03:59 PM   #23
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"... As for this tiresome business about there being "no scholar" or "no serious scholar" who advocates the Christ Myth theory: Isn't it obvious that scholarly communities are defined by certain axioms in which grad students are trained, and that they will lose standing in those communities if they depart from those axioms? The existence of an historical Jesus is currently one of those. That should surprise no one, especially with the rightward lurch of the Society for Biblical Literature in recent years. It simply does not matter how many scholars hold a certain opinion. If one is interested in the question one must evaluate the issues and the evidence for oneself..... "

- Dr. Robert M. Price

Religion and the Ph.D.: A Brief History
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Old 08-28-2012, 09:06 PM   #24
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"... As for this tiresome business about there being "no scholar" or "no serious scholar" who advocates the Christ Myth theory: Isn't it obvious that scholarly communities are defined by certain axioms in which grad students are trained, and that they will lose standing in those communities if they depart from those axioms? The existence of an historical Jesus is currently one of those. That should surprise no one, especially with the rightward lurch of the Society for Biblical Literature in recent years. It simply does not matter how many scholars hold a certain opinion. If one is interested in the question one must evaluate the issues and the evidence for oneself..... "

- Dr. Robert M. Price

Religion and the Ph.D.: A Brief History
..
I have been making this point for some time. Anybody who has sat through grad student seminars has seen it: idealists both right and left bending their views to be more in line with the powers that be. It is almost all about cultivating the right support. It is even worse in doc programs where it is necessary to have advisor support to get published, an absolute necessity to earning a PhD, maintaining funding, etc. Fall out of favor and your hopes and dreams can be dashed by a single person. See for example:

Bias suit against UO revived


Notice that Horner's defense against gender discrimination here is that the student refused to make revisions:

" UO lawyers said Horner wasn’t retaliating when he resigned from Emeldi’s dissertation committee, but rather he was frustrated that she refused to make changes to her dissertation plans to produce a more focused piece of scholarship."

But this wasn't just any student, this is a student described as a "superstar." But here in this case, the advisor had ultimate control over the fate of this student. He resigned and NO ONE else would then sit on her committee because of his influence (that's the unstated part of this story...and, though, this post isn't about the bias, one might be interested to look at a comparison of male and female salaries, and the fact that Horner himself has a tenured position against policy even though he received his PhD from U of Oregon).

The point here is that advisors, tenured, sitting professors, have a huge amount of power over students, which actually increases exponentially from bachelor's through doctorates. When you see relationships like Casey-Fisher, you have to keep in mind how the whole system works. Stephanie Fisher no doubt is competent, but so were, undoubtedly, other students who maybe did not share her fervor for Casey's views and whose relationships were not so cultivated. You might reflect on other famous advisor-student relationships in the field in question.
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Old 08-29-2012, 05:24 AM   #25
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My question is: How to put into place a mechanism whereby academia can engage new ideas? Peer review won't work if the intention is to keep outsiders out. New ideas will be rejected before peer review. So, assuming Dr Price is correct, how do we stop a guild-mentality from controlling academia?
That's beyond the scope of this forum. It would take a revolution in human psychology.

You might think that the problem is compounded when religion or quasi religious ideas are involved, that people will cling to the historical Jesus beyond all reason, well after they would have given up on a dead and useless scientific theory.

But this is not confined to religion. John Maynard Keynes wrote that "even the most practical man of affairs is usually in the thrall of the ideas of some long-dead economist." The wars over fats versus carbohydrates in diets approach a religious fervor.

It's part of being human.
I think that is unduly pessimistic. I've worked in IT in the area of process improvement over 20 years, and one maxim is that when the pain of remaining the same exceeds the pain of change, people will change. I think what constitutes the "mainstream" in academia does make it difficult for change to occur, perhaps overly difficult to introduce new paradigms. There must be a way to do this, without opening the doors to the nutzoids of the world. But probably something for another day.
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Old 08-29-2012, 08:23 AM   #26
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I think that is unduly pessimistic. I've worked in IT in the area of process improvement over 20 years, and one maxim is that when the pain of remaining the same exceeds the pain of change, people will change. I think what constitutes the "mainstream" in academia does make it difficult for change to occur, perhaps overly difficult to introduce new paradigms. There must be a way to do this, without opening the doors to the nutzoids of the world. But probably something for another day.
The Nutzoids of the world appear to be in academia. Please, read "Did Jesus Exist?" by Bart Ehrman.

Ehrman AGREES the Gospels are highly problematic as historical sources, that we do NOT have the original Texts, that we do NOT know the authors and that the New Testament accounts of Jesus are filled with discrepancies and contradictions both large and small. See "Did Jesus Exist?" chapter 6--page 179-184.

Yet Ehrman still used the very Admitted Discredited New Testament as his PRIMARY historical source for his Jesus.

The Nutzoids of this world appear to be in academia.

Now, when we consider that Ehrman is a professor will there be more or less Nutzoids in academia???
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Old 08-29-2012, 05:59 PM   #27
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The paradigm police

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... And it means that finding oneself in a tiny minority advocating a theory does not mean one is a weirdo and a crank. You might be, and there are plenty of them, but no one will be able to say so for sure until the elders of the scholarly establishment get busy scrutinizing the theory. This is what Bart discourages with his Steve Harvey-like appeals to majority opinion. Frank Zindler, Earl Doherty, Rene Salm, myself and the other Mythicists he seeks to refute might be Immanuel Velikovsky, sure, but we might be Alfred Wegener. It’s too early for Bart to tell. The fact that we form a tiny minority doesn’t by itself mean a damn thing.
Interestingly, in Dr James McGrath's review of Dr Carrier's "Proving History", he quotes Carrier on the value of scholarly consensus:
http://www.patheos.com/blogs/explori...g-history.html
On the subject of seeking consensus among historians and scholars, Carrier writes,
“This process cannot be bypassed, as specialists in a field are the most qualified to assess an argument in that field, so if they cannot be persuaded, no one should be (unless their resistance can be proven – not merely assumed – to have other motives than truth-seeking). Conversely, if they are persuaded, everyone else has a very compelling reason to agree (unless, again, their acceptance can be proven – not merely assumed – to have other motives than truth-seeking). This is the social function and purpose of having such experts in the first place” (p.21).
Carrier even articulates as a separate axiom that “an effective consensus of qualified experts constitutes meeting an initial burden of evidence” because “it is far more unlikely that an incorrect argument would persuade a hundred experts than that it would persuade only one; and it’s far more unlikely that it would persuade any expert than that it would persuade even a hundred amateurs” (p.29).
The question I would like Price to answer is that if it is up to "the elders of the scholarly establishment get busy scrutinizing the theory", how do "the elders" know that the theory exists in the first place? What is the mechanism that Price is proposing there?
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Old 08-29-2012, 06:12 PM   #28
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The question I would like Price to answer is that if it is up to "the elders of the scholarly establishment get busy scrutinizing the theory", how do "the elders" know that the theory exists in the first place? What is the mechanism that Price is proposing there?
So why don't you just ask him?
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Old 08-30-2012, 01:32 AM   #29
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The question I would like Price to answer is that if it is up to "the elders of the scholarly establishment get busy scrutinizing the theory", how do "the elders" know that the theory exists in the first place? What is the mechanism that Price is proposing there?
How did Ehrman get to know what is in Price's books? What mechanism was in place there?
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Old 08-30-2012, 09:19 AM   #30
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Anybody can write a book. The mythers need to engage in some systematic peer review with a coherent and testable theory. Richard Carrier is at least attempting to do this. Price has not yet presented a specific theory of Christian origins. He is good at pointing out the weaknesses of the historicist case, he is good at talking about mythicism, showing parallel typologies in a better supported, less tendentious and more professional manner than the likes of Acharya S. He is also good at showing the vacuity and special pleading of a lot of the objections to these parallels, but he has not presented a specific, methodically supported theory of his own, or really endorsed anyone else's.

His books are mostly for a popular audience and a lay audience, not for a scholarly one.
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