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Old 08-04-2007, 11:32 PM   #11
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Quote:
Originally Posted by mountainman
The Nexus claims rise and fall on their own merits.
I ran across the article posted elsewhere.
Hi Folks,

And that "web-copy false material" mentality is precisely one reason why a thread like this is important, with thanks to Roger and even Toto. Even more so as we see a fabrication from Eusebius's Ecclesiastical History and another early writing, an area of concern where Roger and Ben can be seen as experts world-class.

Nexus actually has had a pretty solid reputation, the 'alternative' genre understood, before pandering to the fabrications of Tony Bushby the last couple of years. The magazine is available in many USA bookstores and could be considered the 'New Scientist' of the alternative & conspiracy genre. Although it is hard to make comparisons .. it will be in the same magazine section as Fortean Times (more or less a joke) and Skeptic and Skeptical Inquirer (your opinon here ____). Nexus, imho, has actually run many excellent articles on a wide variety of topics.

Quote:
Originally Posted by mountainman
I am astounded that this post attracted more attention that three posts in which I presented articles and references from Robert Lane-Fox's "Pagans and Christians".
However this is a magazine that is distributed around the world and one very specific thread was offered. While your posts with their attendant many thread distractions and hijackings to propagate your own ultra-dubious views are a discussion topic on many threads here every day, with repetition being the norm.

Oh, wait, I just noticed that you actually started the thread. So now you are kvetching that the response was thorough ? Hmmm.. fascinating.

Anyway, I sent Nexus an email, pointing out the problem and inviting them to read this thread, however I may have to repeat send it on the web to them, in case USA or Aussie spooks divert the email.

Shalom,
Steven
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Old 08-05-2007, 12:52 AM   #12
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Quote:
Originally Posted by BALDUCCI View Post
I am not able to comment on the reliability of any of these sites, but there appear to be scholars arguing that the earliest gospel manuscripts are certainly earlier than the 4th Century

http://scriptorium.lib.duke.edu/papy...nuscripts.html
http://www.helsinki.fi/~merenlah/opp...sh/newtest.htm
http://catholic-resources.org/John/Papyri.html
http://journals.cambridge.org/action...ine&aid=327815
http://home.att.net/~kmpope/FirstCenturyMSS.html

...and there were many more....if they are all wrong, why is that ?
One word, which I stated earlier.
And the word is "paleography"
[Handwriting Analysis].

This premise on the method of dating is not explicit
in all the lnks above, but the first link has this to say:

Quote:
How do we know these manuscripts are so very early? How do we know their dates for certain? Some of you may think "scientific" tests on the physical structure of the papyrus may yield such dates. In fact they cannot, because such tests are very inaccurate. No, we can date papyrus manuscripts, any manuscript for that matter, simply by looking at the way it is written. Handwriting is a product of human culture and as such it is always developing. Differences in handwriting are bound to appear within one generation. Just compare the handwriting of your parents with your own. Or look at your own scribblings of a few years ago. It is the same handwriting as today but an expert, a paleographer, can distinguish not unimportant differences. He cannot establish the exact date but he can confidently place one handwriting in the 30's and another in the 80's. Even printed texts can easily be dated according to the outward appearance of the type or font used by the printer.

For such an ancient period as that between A.D. 100 and 300 it is of course much more difficult to be confident about the date of a manuscript. There is infinitely less comparative material. Nevertheless we are now in a fairly comfortable position to date papyrus manuscripts according to their handwriting. We do not have to rely on manuscripts of the New Testament only. We have hundreds of papyrus manuscripts of Greek pagan literary texts from this period and again hundreds of carefully written papyrus documents that show the same types of handwriting. These documents are very important for paleographers because they are often exactly dated. As a rule New Testament manuscripts on papyrus are not. A careful comparison of the papyrus documents and manuscripts of the second and third centuries has established beyond doubt that about forty Greek papyrus manuscripts of the New Testament date from this very period. Unfortunately only six of them are extensively preserved.

Even within the period that runs from c. A.D. 100-300 it is possible for paleographers to be more specific on the relative date of the papyrus manuscripts of the New Testament. For about sixty years now a tiny papyrus fragment of the Gospel of John has been the oldest "manuscript" of the New Testament. This manuscript (P52) has generally been dated to ca. A.D. 125. This fact alone proved that the original Gospel of John was written earlier, viz. in the first century A.D., as had always been upheld by conservative scholars.

"If they are all wrong, why is that?" you ask.

My response is that the entire assessment here is reliant
for its chronological historical dating upon "handwriting
analysis", and despite the optimistic tone in the quote
above I am entirely skeptical of the claim.

Best wishes,


Pete
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Old 08-05-2007, 05:34 AM   #13
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Quote:
My response is that the entire assessment here is reliant
for its chronological historical dating upon "handwriting
analysis", and despite the optimistic tone in the quote
above I am entirely skeptical of the claim.
OK, well lets be consistently logical. If the case hasnt been definitively been made for 2nd century origins, on what basis can the case be made for 4th century origins, using the same rigor and standards. Surely one can be equally skeptical about both claims ?
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Old 08-05-2007, 05:46 AM   #14
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Years ago I asked here if anyone was aware of some "Curve of Knowns" validating paleographic claims. I remain interested in the question.
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Old 08-05-2007, 06:43 AM   #15
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The author of that article seems to be claiming that the books of the NT were not written until the fourth century. Yet, the Beatty collection, ca. 200AD, has most of the books, and all the books are mentioned by Irenaeus, the Canon of Muratori and Clement of Alexandria, ca. 180 - 200. Papias is reported to have mentioned the Gospel according to Mark at the beginning of the 2nd century. I think the author had taken excerpts from the Catholic Encyclopedia out of context.
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Old 08-05-2007, 06:51 AM   #16
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Quote:
The author of that article seems to be claiming that the books of the NT were not written until the fourth century. Yet, the Beatty collection, ca. 200AD, has most of the books, and all the books are mentioned by Irenaeus, the Canon of Muratori and Clement of Alexandria, ca. 180 - 200. Papias is reported to have mentioned the Gospel according to Mark at the beginning of the 2nd century. I think the author had taken excerpts from the Catholic Encyclopedia out of context.
Yes, I am quite amazed that Nexus has been so sloppy in its "scholarship" when it seems its claims can be so easily invalidated
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Old 08-05-2007, 01:30 PM   #17
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Quote:
Originally Posted by BALDUCCI View Post
Quote:
My response is that the entire assessment here is reliant
for its chronological historical dating upon "handwriting
analysis", and despite the optimistic tone in the quote
above I am entirely skeptical of the claim.
OK, well lets be consistently logical. If the case hasnt been definitively been made for 2nd century origins, on what basis can the case be made for 4th century origins, using the same rigor and standards.
The basis for the case for the fourth century rests on lack
of attestation to earlier centuries outside the literary tradition
(and its paleography) in the usual categories of evidence
cited in ancient history:

* architecture and buildings.
* sculpture, art
* coins
* inscriptions (stone, metal ,mosaic)
* frescoes, reliefs
* archeological relics
* art, murals, graffitti
* papyrii
* burial relics, sarcophagi, etc
* trinkets, ornaments
* carbon dating <<<<<============
* etc, etc, etc

The fourth century witnesses an explosion of
attestation in all these strands of evidence,
and the paucity of attestation (to anything
whatsoever "christian") earlier.

The carbon dating results are IMO a critical benchmark
and guiding line to the argument. The EVIDENCE itself
points to the fourth century.

The only thing pointing to earlier centuries (aside
from the entirely Eusebian "historical literature"
(prepared to our best estimates between 312-324 CE)
are own own assumptions and postulates.


Quote:
Surely one can be equally skeptical about both claims ?

I totally agree with you here.

Best wishes,



Pete
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Old 08-05-2007, 01:35 PM   #18
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Quote:
Originally Posted by ConsequentAtheist View Post
Years ago I asked here if anyone was aware of some "Curve of Knowns" validating paleographic claims. I remain interested in the question.
By this do you mean some kind of benchmark against
which the "handwriting analyses" are calibrated?
If so, I dont know.

However I would be interested in learning what you
have determined from your research of carbon-dating
over the years with respect to new testament studies.

Best wishes,



Pete
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Old 08-05-2007, 01:44 PM   #19
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Quote:
Originally Posted by jackal5096 View Post
The author of that article seems to be claiming that the books of the NT were not written until the fourth century. Yet, the Beatty collection, ca. 200AD, has most of the books,
This dating of the Beatty collection is via handwriting analysis.

Quote:
and all the books are mentioned by Irenaeus, the Canon of Muratori and Clement of Alexandria, ca. 180 - 200. Papias is reported to have mentioned the Gospel according to Mark at the beginning of the 2nd century.
These four authors are first mentioned in the monumental
work and labour of the very very first "christian historian"
Eusebius, who wrote the "Eccesiastical History".

The claim being explored by the article is that

"what if Eusebius was ordered to deliver a load
of bullshit, by his boss, Constantine?"

How can we tell if the Eusebian "Ecclesiastical History"
is either true, or is a fabrication and a fiction of men?

You tell me.


Quote:
I think the author had taken excerpts from the Catholic Encyclopedia out of context.
Did the Erythraen Sibyl predict Jesus by an acrostic formed
by 34 greek hexameters?

Did Cicero know this when he translated the prophecy to
Latin?

Did Virgil also predict christ in a latin poem?

Did Noah's dove land on Mary's head?


Constantine, who founded the shooting match of
the entire christian denominational copyright thing,
starts the practice of taking excerpts out of context
in a manner that is blatant evidence of
fraudulent misrepresentation.

What's changed?

Best wishes,



Pete Brown
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Old 08-05-2007, 02:24 PM   #20
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Quote:
Originally Posted by mountainman View Post

This dating of the Beatty collection is via handwriting analysis.
So? That technique may be off a generation or so, but not a couple centuries

Quote:
These four authors are first mentioned in the monumental
work and labour of the very very first "christian historian"
Eusebius, who wrote the "Eccesiastical History".

The claim being explored by the article is that

"what if Eusebius was ordered to deliver a load
of bullshit, by his boss, Constantine?"

How can we tell if the Eusebian "Ecclesiastical History"
is either true, or is a fabrication and a fiction of men?

You tell me.
If that is what the article is claiming, then his poor research is the first strike against him. Irenaeus, in fact, mentions these four authors of the gospels around 180, in Adv. Herasies, Book III, Chapter xi. Feel free to check for yourself.
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