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Old 03-10-2013, 09:04 AM   #21
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Yes but who can trust Josephus. Scholarship is too trusting of Josephus.
Who can trust the gospel story??

Both sources have to have their 'history' checked out. Josephus is as able to write pseudo-history, prophetic interpretations of history etc, as any gospel writer. Without independent outside corroboration, Josephus, and the gospels, cannot be used for any historical reconstructions.

Yes, scholarship is too trusting of Josephus - just as the JC historicists are too trusting of the gospel story.
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Old 03-10-2013, 09:08 AM   #22
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So I wonder whether the term 'tetrarchy' was loosely used to describe a region that was a portion of a kingdom that once stood as a whole but was divided by the Romans. So in the case of Archelaus 'the kingdom of Commagene' was a massive kingdom ruled by Antiochus who was defeated by the Romans in 38 BCE http://en.wikipedia.org/wiki/Antioch...s_of_Commagene. After their victory the Romans divided his kingdom into smaller regions and appointed petty rulers who were often referred to as 'tetrarchs' and their kingdoms 'tetrarchies' based - one would assume - on the experience of Julius Caesar in Galatia.

One would tend to see the same thing at work in Judea. The Hasmonaeans had at one time ruled the entire region. This must have been 'the kingdom of Judea.' When Antony appointed the sons of Antipater to divide the kingdom they were identified as 'tetrarchs' and their kingdoms 'tetrarchies' too. In this one instance Josephus is accurate but the identification of Herod as a 'tetrarch' and his kingdom a 'tetrarchy' continued (= the Jew of Celsus, John Malalas's source).

The question again is can a tetrarchy have a king? Must a tetrarchy be ruled by tetrarch? Was it just a name that was applied to a region that was a portion of an originally much larger 'kingdom'?
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Old 03-10-2013, 09:09 AM   #23
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Originally Posted by stephan huller View Post
Yes but who can trust Josephus. Scholarship is too trusting of Josephus.
Who can trust the gospel story??

Both sources have to have their 'history' checked out. Josephus is as able to write pseudo-history, prophetic interpretations of history etc, as any gospel writer. Without independent outside corroboration, Josephus, and the gospels, cannot be used for any historical reconstructions.

Yes, scholarship is too trusting of Josephus - just as the JC historicists are too trusting of the gospel story.
So, why do you TRUST the very same Josephus to corroborate your story of Antigonus??
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Old 03-10-2013, 09:22 AM   #24
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Originally Posted by stephan huller View Post
Yes but who can trust Josephus. Scholarship is too trusting of Josephus.
Who can trust the gospel story??

Both sources have to have their 'history' checked out. Josephus is as able to write pseudo-history, prophetic interpretations of history etc, as any gospel writer. Without independent outside corroboration, Josephus, and the gospels, cannot be used for any historical reconstructions.

Yes, scholarship is too trusting of Josephus - just as the JC historicists are too trusting of the gospel story.
So, why do you TRUST the very same Josephus to corroborate your story of Antigonus??




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http://www.forumancientcoins.com/cat...ns.com/Coins2/


Antigonus II Mattathias

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Josephus states that Marc Antony beheaded Antigonus (Antiquities, XV 1:2 (8-9). Roman historian Dio Cassius says he was crucified. Cassius Dio's Roman History records: "These people [the Jews] Antony entrusted to a certain Herod to govern; but Antigonus he bound to a cross and scourged, a punishment no other king had suffered at the hands of the Romans, and so slew him."[6] In his Life of Antony, Plutarch claims that Antony had Antigonus beheaded, "the first example of that punishment being inflicted on a king."[7]


Josephus: Life

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Again, when I was sent by Titus Caesar with Cerealius and a thousand horsemen, to a certain village called Thecoa, in order to see if it would be a suitable place to camp, as I returned, I saw many captives being crucified and recognised three of them as former acquaintances of mine. In distress about this I went to Titus and with tears told him about them. Immediately he ordered them taken down and every effort to be made for their recovery. In fact, two of them died under the physician's hands, but the third recovered.

A man survives a crucifixion - taken down from the cross - later, of course, to die. Antigonus most likely hung on a cross and scourged - and taken down and beheaded. A Josephan story set after the 70 c.e. siege of Jerusalem - reflecting a history of Antigonus after the siege of Jerusalem by Herod the Great in 37 b.c.
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Old 03-10-2013, 10:33 AM   #25
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I read somewhere that the Herods were from Arabian stock. Does that sound likely?
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Old 03-10-2013, 01:48 PM   #26
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I read somewhere that the Herods were from Arabian stock. Does that sound likely?
Idumeans See Idumea

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Old 03-10-2013, 06:38 PM   #27
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I read somewhere that the Herods were from Arabian stock. Does that sound likely?
Idumeans See Idumea
Thanks, Andrew. Given that Edomites were a traditional foe of the Israelites and that "Jew" was associated with Judea one can imagine why the Herods got a bad press in the NT.
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Old 03-10-2013, 07:04 PM   #28
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Originally Posted by maryhelena;7411968 [IMG
http://www.forumancientcoins.com/Coins2/55100q00.jpg[/IMG]

SH55100. Bronze AE 23, Meshorer TJC 36d, Hendin 1162, F, Jerusalem mint, weight 12.936g, maximum diameter 22.4mm, die axis 180o, obverse Hebrew inscription, Mattatayah the High Priest and Council of the Jews, around and between the horns of a double cornucopia; reverse ΒΑCΙΛΕΩC ΑΝΤΙΓΟΝΟΥ (of King Antigonus), ivy wreath tied with ribbons; scarce; $135.00

http://www.forumancientcoins.com/cat...ns.com/Coins2/


Antigonus II Mattathias

Quote:
Josephus states that Marc Antony beheaded Antigonus (Antiquities, XV 1:2 (8-9). Roman historian Dio Cassius says he was crucified. Cassius Dio's Roman History records: "These people [the Jews] Antony entrusted to a certain Herod to govern; but Antigonus he bound to a cross and scourged, a punishment no other king had suffered at the hands of the Romans, and so slew him."[6] In his Life of Antony, Plutarch claims that Antony had Antigonus beheaded, "the first example of that punishment being inflicted on a king."[7]


Josephus: Life

Quote:
Again, when I was sent by Titus Caesar with Cerealius and a thousand horsemen, to a certain village called Thecoa, in order to see if it would be a suitable place to camp, as I returned, I saw many captives being crucified and recognised three of them as former acquaintances of mine. In distress about this I went to Titus and with tears told him about them. Immediately he ordered them taken down and every effort to be made for their recovery. In fact, two of them died under the physician's hands, but the third recovered.

A man survives a crucifixion - taken down from the cross - later, of course, to die. Antigonus most likely hung on a cross and scourged - and taken down and beheaded. A Josephan story set after the 70 c.e. siege of Jerusalem - reflecting a history of Antigonus after the siege of Jerusalem by Herod the Great in 37 b.c.
Your imagination has gone wild. Josephus wrote NOTHING about Antigonus when he mentioned the THREE Crucified where one survived and two died. That event happened in the lifetime of Josephus AFTER he was captured by the Romans.

By the way Josephus does NOT corroborate the crucifixion of Antigonus as claimed by Cassius Dio.
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