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Old 03-30-2012, 02:54 PM   #11
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I suspect that among real scholars Ehrman's reputation will remain just fine, even is in Steven Carr's eyes it is trashed.

Steve
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Old 03-30-2012, 03:12 PM   #12
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I suspect that among real scholars Ehrman's reputation will remain just fine, even is in Steven Carr's eyes it is trashed.

Steve
Yes, all you have to do is claim that we have lots of sources dating back to just after Jesus died, and a real scholar will look at these invisible documents and admire how well they fit the Emperor.
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Old 03-30-2012, 03:22 PM   #13
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doesnt matter what someone without the education in a forum thinks compared to a scholar.

Pretty slick one at that. I dont follow him word for word, nor would I on any given scholar. But I wouldnt trash him either because of a difference of opinion
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Old 03-30-2012, 07:44 PM   #14
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I wonder why Paul had to mention that Jesus was born of a woman, when that was something everybody already knew.
Probably for the same reason this author did...

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This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3 but every spirit that does not acknowledge Jesus is not from God.
Unchristian people are characterised by their reluctance to CONFESS that Jesus appeared in the flesh - their reluctance to confess that Jesus was indeed historical.

We are dealing with a belief industry, probably based on a big lie.
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Old 03-30-2012, 07:46 PM   #15
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I suspect that among real scholars Ehrman's reputation will remain just fine, even is in Steven Carr's eyes it is trashed.

Steve
Yes, all you have to do is claim that we have lots of sources dating back to just after Jesus died, and a real scholar will look at these invisible documents and admire how well they fit the Emperor.
And at the beginning of all this imposing research stands Hans Eusebius Anderson, in whom we trust.
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Old 03-30-2012, 07:50 PM   #16
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I suspect that among real scholars Ehrman's reputation will remain just fine, even is in Steven Carr's eyes it is trashed.

Steve
Don't believe everything you imagine!!! Already you believe what you merely speculate.

By the way, please name the 'REAL Scholars' if you can??
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Old 03-30-2012, 08:04 PM   #17
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By the way, please name the 'REAL Scholars' if you can??
The ones whom Ehrman refers to as earning a very $REAL$ income and tenure from the HJ quest industry. As an example, he excludes Earl Doherty on this basis.
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Old 03-30-2012, 08:25 PM   #18
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Steven,

You should get a kick out of this quote from Ehrman's refutation of Wells:



Pot meet kettle...
While Ehrman , on page 238, claims that a passage of Philippians does not represent earliest Christians views on Jesus, even if it did predate Paul , then claims on page 232 that a passage from Romans pre-dates Paul and so represents 'primitive' view on Jesus - views which are authenticated as early by being found in Acts(!)
Correct. That would be the conception that Jesus only became the Messiah after being raised to Heaven. A primitive Christology, and more significantly, one that's out of step with the Christologies of Paul and Luke. Even if you want to say it's not a pre-Pauline Christology, it's still obviously independent of Paul.

This is a perfectly fair and valid argument here, which should not be handwaved away.
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Old 03-30-2012, 09:00 PM   #19
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Steven,

You should get a kick out of this quote from Ehrman's refutation of Wells:



Pot meet kettle...
While Ehrman , on page 238, claims that a passage of Philippians does not represent earliest Christians views on Jesus, even if it did predate Paul , then claims on page 232 that a passage from Romans pre-dates Paul and so represents 'primitive' view on Jesus - views which are authenticated as early by being found in Acts(!)
Correct. That would be the conception that Jesus only became the Messiah after being raised to Heaven. A primitive Christology, and more significantly, one that's out of step with the Christologies of Paul and Luke. Even if you want to say it's not a pre-Pauline Christology, it's still obviously independent of Paul.

This is a perfectly fair and valid argument here, which should not be handwaved away.
Don't you see the folly of Ehrman??? He PRESUMES the veracity and historical accuracy of the Pauline writings without corroboration.

And, you should know that the author of Acts did NOT state that Saul/Paul wrote any letters.

Go through the Canonised Acts of the Apostles and you will see that instead of Writing letters Paul was a 'Post Man' for the Jerusalem Church. See Acts 15.

Not even the NT Canon corroborates the Pauline letters.
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Old 03-30-2012, 11:22 PM   #20
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Correct. That would be the conception that Jesus only became the Messiah after being raised to Heaven. A primitive Christology, and more significantly, one that's out of step with the Christologies of Paul and Luke. Even if you want to say it's not a pre-Pauline Christology, it's still obviously independent of Paul.

This is a perfectly fair and valid argument here, which should not be handwaved away.
But Ehrman has trashed the idea that a first-century Jew would ever have thought of a crucified person as being the Messiah, in much the same way that no first-century Jew would ever have thought of a crucified person as being the Roman Emperor.
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