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Old 03-22-2006, 11:21 AM   #11
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There are dated 3rd century CE Christian inscriptions.

EG from Phrygia an inscription beginning
Quote:
In the year 327 the fourth day of the last third of the tenth month Aurelios Satorneinos son of Satorneinos a Christian lies here...
327 is in the Sullan era and is equivalent to 242/3 CE.

We also have Christian remains from Dura-Europos almost certainly before its sack in c. 256 CE. This includes a Christian church and a fragment of a harmony of the Gospels.

Andrew Criddle
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Old 03-22-2006, 05:14 PM   #12
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Default the Dura-Europos exception

Quote:
Originally Posted by andrewcriddle
We also have Christian remains from Dura-Europos almost certainly before its sack in c. 256 CE. This includes a Christian church and a fragment of a harmony of the Gospels.
Andrew Criddle
The city was not destroyed, it was walled and the walls fell.
After that the Parthians took over its possession. Recent reports
indicate a Persian detachment resident at Dura Europus after
the victory of 256. For example, see the report by Pierre Leriche
http://www.cais-soas.com/CAIS/Archae...ra_europos.htm

Consequently, it is entirely feasible that the fragment 0202 was introduced to the city (and perhaps stored in the wall) at a later date, than the date of the seige in 256.

(nb: separate response to the inscription exception forthcoming)

Are you aware of any other historical evidence (outside of the reach of Eusebius) that christianity existed before say 312 CE? Thanks very much for the input.




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Old 03-22-2006, 05:19 PM   #13
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Quote:
Originally Posted by mountainman
Are you aware of any other historical evidence (outside of the reach of Eusebius) that christianity existed before say 312 CE? Thanks very much for the input.
I believe I answered that already. We have evidence.

Julian
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Old 03-22-2006, 09:23 PM   #14
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Quote:
Originally Posted by mountainman
The city was not destroyed, it was walled and the walls fell.
After that the Parthians took over its possession. Recent reports
indicate a Persian detachment resident at Dura Europus after
the victory of 256. For example, see the report by Pierre Leriche
http://www.cais-soas.com/CAIS/Archae...ra_europos.htm

Consequently, it is entirely feasible that the fragment 0202 was introduced to the city (and perhaps stored in the wall) at a later date, than the date of the seige in 256.
The Christian Church (as distinct from the fragment) at Dura-Europus almost certainly dates from before 256.

The reference in the cited article to
Quote:
temporary installation of a small Persian detachment in the town after the victory of 256
seems unlikely to imply 4th century occupation of Dura. It may simply refer to the period of continued military activity until shortly after the capture of Valerian in 260.

In any case the Greek rather than Syriac nature of the Harmony fragment is better explained by a date before the Persian occupation of the area.

Andrew Criddle
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Old 03-22-2006, 09:40 PM   #15
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Default non eusebian evidence for the tribe of christians pre-Constantine

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The Inscription of Abercius springs to mind. Besides, paleographic dating is fairly accurate, almost as accurate as C14 dating.
Julian
The Inscription of Abercius speaks of "The Shepherd" not "The Christian".
That this allegorical text refers to anything christian is only by way of assumption.

Paleographic dating cannot be expected to be accurate in the case of forged manuscripts, whereas carbon dating is more authoritative here.


Quote:
Also, some carbon dating has been done, such as on the Gospel of Judas which, by that test, may be from just before 312, or later. No better than paleographical dating. *shrug*
The carbon-dating (circa 312) has a tolerance which would also be within the period from 312-324 in which time frame, according to the Eusebian Fiction Postulate, massive volumes of literature were generated under Constantine.


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Old 03-22-2006, 09:50 PM   #16
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Quote:
There are dated 3rd century CE Christian inscriptions.

EG from Phrygia an inscription beginning:
Quote:
In the year 327 the fourth day of the last third of the tenth
month Aurelios Satorneinos son of Satorneinos
a Christian lies here...
327 is in the Sullan era and is equivalent to 242/3 CE.
Can you provide a reference for that, specifically whether the words "a christian" is written into stone.

Thanks,


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Old 03-22-2006, 10:06 PM   #17
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Quote:
Originally Posted by mountainman
Can you provide a reference for that, specifically whether the words "a christian" is written into stone.

Thanks,


Pete Brown
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'Montanist Inscriptions and Testimonia' by William Tabbernee 1997
pps 154-161.

The stone inscription is fragmentary but ChREISTIANOS is complete (except for the final sigma which is only partly preserved.)

(There are other dated 3rd century Christian inscriptions but this is one of the most unambiguous.)

Andrew Criddle
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Old 03-22-2006, 10:41 PM   #18
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Quote:
Originally Posted by PhilosopherJay
I think the mulititude of contradictions in the many early texts that we have allow us to be certain that Christianities existed way before Eusebius.

...[trimmed] -- thanks for the examples]...

Such flagrant contradictions regarding a basic biographical question (where was Jesus born?) as well as such acknowledgements of definite character flaws (poor public speaker) strongly indicate that the texts are not being produced from one source, but from different sources over a long period of time.
Jay Raskin

Our thesis is that Constantine provided imperial sponsorship of this monumental literature creation exercise, of which Eusebius of Caesarea was the Editor-In-Chief. The literature generated covers all sources in Eusebius, and such a voluminous list was provided by Vorkosigan on 27-AUG-2004 in a thread entitled "Would Eusebius have fabricated an organised church history to please Constantine" initiated by Ted Hoffman.

It is our argument that this agglomerate literature evidencing a diversionary history (the Eusebian Fiction) was created out of the whole cloth, with its own inbuilt chaotic contradictions, for the same reasons that Eusebius created MML&J (along with the Eusebian cannon tables as a by-product of the creation process) as 4 independent testimonies that did not perfectly agree. How can 4 people ever tell the same story? Eusebius was a master of tabulated data, having studied the works of Origen in his youth.

Nevertheless the type of evidence that you have presented here related to the internal analysis of the agglomerated texts, and does not as such represented first degree historical evidence for the presence of anything christian in the world before Constantine appeared on the horizon.


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Old 03-23-2006, 12:47 AM   #19
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Hi, mountainman. About your thesis, check independent work from professor Fernando Conde Torrens. I opened a thread some time ago about the subject:

http://www.iidb.org/vbb/showthread.p...hlight=catalan
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Old 03-23-2006, 01:27 AM   #20
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Quote:
Originally Posted by andrewcriddle
'Montanist Inscriptions and Testimonia' by William Tabbernee 1997
pps 154-161.

The stone inscription is fragmentary but ChREISTIANOS is complete (except for the final sigma which is only partly preserved.)

(There are other dated 3rd century Christian inscriptions but this is one of the most unambiguous.)

Andrew Criddle
By what process is the stone inscription dated, and what date has been ascribed by this process? Thanks for the info, but I do not have access to this work.


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