FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 04-12-2012, 06:11 AM   #31
Senior Member
 
Join Date: Mar 2012
Location: South Pacific
Posts: 559
Default

Quote:
Originally Posted by JonA View Post
What early Christians believed or didn't believe is irrelevant to the issue of whether or not Mark described his Jesus character as being God.
I disagree. It is likely it was all being shaped and reshaped together.

See http://www.freeratio.org/showthread....55#post7137255

add Tertullianus was an important writer and supporter of early christianity, before he aligned with Montanism. He promoted the concept of the Trinity, for example.

add2 De Carne Christi, a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander, purports that the body of Christ was a real human body, taken from the virginal body of Mary, but not by way of human procreation.

Among other justifications for the incarnation of Christ, it states that
  • "the choice of 'foolish' flesh is part of [God's] conscious rejection of conventional wisdom", and that
  • "Without true incarnation, there can be no true redemption... God must have flesh, in order to have a real death and real resurrection."
De Carne Christi, Mahé edition.
an addition link - http://www.tertullian.org/articles/e...rn_00index.htm
.
MrMacSon is offline  
Old 04-12-2012, 06:13 AM   #32
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by JonA View Post
We're talking about reading sources.

What early Christians believed or didn't believe is irrelevant to the issue of whether or not Mark described his Jesus character as being God.
A son of a God is a God in ancient Mythology.

Again, the author of gMark did called his Jesus the Son of God. Why can't you admit that you may have been led astray???

Mark 1:1 KJV
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 3:11 KJV
And unclean spirits, when they saw him, fell down before him, and cried , saying , Thou art the Son of God.

Mark 5:7 KJV
And cried with a loud voice, and said , What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Mark 15:39 KJV
And when the centurion, which stood over against him, saw that he so cried out , and gave up the ghost , he said , Truly this man was the Son of God.

gMark's Jesus was NOT human because the author MADE SURE he claimed Jesus was SEEN WALKING on the sea.

Mark 6:48 KJV
And he saw them toiling in rowing ; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out :


gMark is a story about a DIVINE character that WALKED on water, transfigured and resurrected.
aa5874 is offline  
Old 04-12-2012, 06:38 AM   #33
Regular Member
 
Join Date: May 2011
Location: Minnesota!
Posts: 386
Default

Quote:
Originally Posted by MrMacSon View Post
Quote:
Originally Posted by JonA View Post
What early Christians believed or didn't believe is irrelevant to the issue of whether or not Mark described his Jesus character as being God.
I disagree. It is likely it was all being shaped and reshaped together.

See http://www.freeratio.org/showthread....55#post7137255

add Tertullianus was an important writer and supporter of early christianity, before he aligned with Montanism. He promoted the concept of the Trinity, for example.

add2 De Carne Christi, a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander, purports that the body of Christ was a real human body, taken from the virginal body of Mary, but not by way of human procreation.

Among other justifications for the incarnation of Christ, it states that
  • "the choice of 'foolish' flesh is part of [God's] conscious rejection of conventional wisdom", and that
  • "Without true incarnation, there can be no true redemption... God must have flesh, in order to have a real death and real resurrection."
De Carne Christi, Mahé edition.
an addition link - http://www.tertullian.org/articles/e...rn_00index.htm
.
Of course what other authors had to say about Jesus is completely irrelevant to what Mark had to say about Jesus.
JonA is offline  
Old 04-12-2012, 06:54 AM   #34
jdl
Junior Member
 
Join Date: Feb 2012
Location: Auckland
Posts: 85
Default

Earl, your book The Jesus Puzzle has obviously broken with scholarly convention. Most horrible publications tend to have errors spread throughout their entire length. Can you tell us why you confined your errors to the very first line of your book? Do you think this is because of your lack of credentials?
jdl is offline  
Old 04-12-2012, 06:57 AM   #35
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by JonA View Post
Quote:
Originally Posted by Toto View Post
JonA: early Christians (and later ones) spent a lot of time arguing over whether Jesus was of the same substance as God, or a different divine substance, or other variations on the concept of the Trinity. These were the sort of arguments that gave "theology" a bad name.

Mythicism does not depend on whether those early Christians thought that Jesus was god, or an intermediary to god, or some other divine substance.
We're talking about reading sources.

What early Christians believed or didn't believe is irrelevant to the issue of whether or not Mark described his Jesus character as being God.
But it is quite relevant to the question of whether Mark must be read as describing a historical individual or a divine entity.
Toto is offline  
Old 04-12-2012, 07:00 AM   #36
Contributor
 
Join Date: Jan 2001
Location: Barrayar
Posts: 11,866
Default

Quote:
Mark thought it was blasphemy because he didn't know what the Messiah was and he didn't know what constituted blasphemy.
Did you get this information via seance? Or what?

Vorkosigan
Vorkosigan is offline  
Old 04-12-2012, 07:15 AM   #37
Regular Member
 
Join Date: May 2011
Location: Minnesota!
Posts: 386
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by JonA View Post
Quote:
Originally Posted by Toto View Post
JonA: early Christians (and later ones) spent a lot of time arguing over whether Jesus was of the same substance as God, or a different divine substance, or other variations on the concept of the Trinity. These were the sort of arguments that gave "theology" a bad name.

Mythicism does not depend on whether those early Christians thought that Jesus was god, or an intermediary to god, or some other divine substance.
We're talking about reading sources.

What early Christians believed or didn't believe is irrelevant to the issue of whether or not Mark described his Jesus character as being God.
But it is quite relevant to the question of whether Mark must be read as describing a historical individual or a divine entity.
Mark must be read according to the words written on the paper.
JonA is offline  
Old 04-12-2012, 07:21 AM   #38
Veteran Member
 
Join Date: Jun 2006
Location: The Netherlands
Posts: 3,397
Default

Quote:
Originally Posted by JonA View Post
Quote:
Originally Posted by Toto View Post

But it is quite relevant to the question of whether Mark must be read as describing a historical individual or a divine entity.
Mark must be read according to the words written on the paper.
Exactly and if the rulers of this age had known any better, they never would have crucified the Lord of Glory.
dog-on is offline  
Old 04-12-2012, 07:23 AM   #39
jdl
Junior Member
 
Join Date: Feb 2012
Location: Auckland
Posts: 85
Default

Quote:
Originally Posted by JonA View Post
Quote:
Originally Posted by Toto View Post

But it is quite relevant to the question of whether Mark must be read as describing a historical individual or a divine entity.
Mark must be read according to the words written on the paper.
And your reading can't be informed by the perspective of people who existed within Mark's cultural milieu?
jdl is offline  
Old 04-12-2012, 07:31 AM   #40
Regular Member
 
Join Date: May 2011
Location: Minnesota!
Posts: 386
Default

Quote:
Originally Posted by jdl View Post
Quote:
Originally Posted by JonA View Post
Quote:
Originally Posted by Toto View Post

But it is quite relevant to the question of whether Mark must be read as describing a historical individual or a divine entity.
Mark must be read according to the words written on the paper.
And your reading can't be informed by the perspective of people who existed within Mark's cultural milieu?
My interpretation can.

But I cannot claim that Mark said something that isn't written in his book. I cannot say that Mark said something that I only interpreted him as having sad.

Because that's just dishonest.
JonA is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 09:47 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.