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Old 08-23-2006, 10:01 AM   #11
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Jews for Judaism answers the question here:
http://www.jewsforjudaism.org/web/faq/faq123.html

I have also just read (on another board) some posts by a well-educated Jew who is adamant that Jews do not believe in original sin and that their religion does not focus around the "messiah" (to them it means annointed one, ie. a king), and that this messiah when he does come will be 100% man. The idea of God becoming man is, again, foreign to them.

This is kind of tough for Christians to accept because it begs the question - where did the early Christians get all their new theology from? Certainly it doesn't follow from the OT and nor did Jesus talk about it in the terms the Church ended up establishing.
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Old 08-23-2006, 10:09 AM   #12
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Anat, man's sinful nature and the remedy for man's sinful nature are two different things. The first is laid out allegorically in Genesis 2-3. This is Torah and therefore common to all varities of Judaism.
Man's sinful nature can mean several very different things. In Jewish thought it is generally interpreted as man having a tendency to sin, as opposed to the Christian view that man is already tainted with sin at birth. The difference in subtle but significant.
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Old 08-23-2006, 10:11 AM   #13
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The view of the resurrection of the dead also changes: In Daniel (12:2) all men rise in the resurrection of the dead. The wicked will then live to everlasting shame.
I don't know how it felt to people of those times, but I see a significant difference between everlasting shame and everlasting torture.
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Old 08-23-2006, 10:15 AM   #14
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Man's sinful nature can mean several very different things. In Jewish thought it is generally interpreted as man having a tendency to sin, as opposed to the Christian view that man is already tainted with sin at birth. The difference in subtle but significant.
... especially since Christianity stands or falls on the idea that we need to be saved from that inborn taint of sin or face everlasting damnation.

If that sin was never there to begin with - Jesus' death becomes irrelevant (and not even he said that was the purpose of his death).
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Old 08-23-2006, 12:32 PM   #15
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In fact, most Jews believe that fulfilling the entire Torah is in our ability.
What do you mean exactly?

It would be impossible for anyone to fulfill every law in the Torah, because they would never all apply to any particular person.

What laws do apply, may not be kept perfectly of course, but the Torah provides ways to atone for sin so apparently it wasn't expected.
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Old 08-23-2006, 01:11 PM   #16
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I was raised reform Jewish and taught that people are born morally nuetral, with the potential to do good or evil. Kind of like right in the middle of the see-saw, and can go either way.
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Old 08-23-2006, 01:20 PM   #17
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Would I be correct in thinking that from the Jewish perspective, the consequences of Adam & Eve's disobedience was just as stated in Genesis 3 (weeds in the field and pain in childbirth) and expulsion from Eden (so they didn't eat from the Tree of Life) - and not a taint of sin to be passed along to all their descendants that condemned them by default to hell?

My question is really, how do Jews interpret that story? (What value do they find in it?)
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Old 08-23-2006, 03:16 PM   #18
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Paul was a Jew and he understood. But it isn't in mainstream Jewish dogma. In fact, most Jews believe that fulfilling the entire Torah is in our ability.
Paul never mentions original sin, nor does any scripture. It is an artifact of later clerics, who attempted, rather badly, to explain the need for salvation and lacked the language to describe it any other way.
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Old 08-23-2006, 03:24 PM   #19
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Paul never mentions original sin, nor does any scripture. It is an artifact of later clerics, who attempted, rather badly, to explain the need for salvation and lacked the language to describe it any other way.
I didn't say he mentioned it. I say he understood.
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Old 08-23-2006, 03:29 PM   #20
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I didn't say he mentioned it. I say he understood.
Given that he didn't mention it, it's a bold statement indeed to say he understood it.

It simply isn't part of the Hebrew or Christian scriptures. It's a later and (to my mind) unecessary development that has nothing to do with the gospel message.
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