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04-14-2009, 05:49 AM | #11 |
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Try telling that to the Pythagoraeans.
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04-14-2009, 11:06 AM | #12 | |||||||||||
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04-14-2009, 11:07 AM | #13 | |
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04-14-2009, 12:29 PM | #14 | |||||||
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You don’t have to be an artist but you at least need to have had contact with art. There is no point talking about art with people who have never seen a painting, you’re just going to sound crazy. Quote:
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Also I’m a believer in actual eternal life and an actual resurrection of the dead. You can’t buy my service with symbolic eternal life. Quote:
"Motto: Rebellion to Tyrants is Obedience to God." Ben FranklinI don’t think he is just talking about paying his taxes. |
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04-14-2009, 01:42 PM | #15 | |||||||||||
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Was there then anything which he did not thoroughly change expressing the originality of his own nature, and whereby he always pointed to himself? And so he celebrated Passover with such innovation that nothing of Passover remained. He celebrates himself in the splendidly bold words of himself and of all. He thinks of himself, truly not of the Passover celebration, but as he thinks of himself, he thinks of everything, of the Passover-sacrifice, too, and he himself becomes the Passover sacrifice; the Passover-sacrifice immediately becomes the Messiah-sacrifice, and he is the Messiah! He, in his humanity, his "flesh and blood," as the Jews are wont to call a human being (XXX). His flesh and blood accomplished all this. It has and retains the tremendous significance of: this is my flesh, and this red wine is my blood! (Mt. 26:26). He is the Messiah, who is sacrificed, who sacrifices himself—he is the offering, which they eat. He also thinks about the eating of the Messiah, for this, too, is a Jewish expression (Sanh. 99a: XXXX and XXXX)*.*I put 'XXXX for the Hebrew. Quote:
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[D]eath becomes less hurtful, in proportion as the mind's clear and distinct knowledge is greater, and, consequently, in proportion as the mind loves God more. Again, since from the third kind of knowledge arises the highest possible acquiescence (V. xxvii.), it follows that the human mind can attain to being of such a nature, that the part thereof which we have shown to perish with the body (V. xxi.) should be of little importance when compared with the part which endures.—Ethics 5, 38, note. Quote:
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04-14-2009, 01:57 PM | #16 | |
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As for sublimation Rene Girard has written a lot about the scapegoat ritual and its roots in primitive human psychology. |
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04-14-2009, 03:01 PM | #17 | ||
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Know Thyself. Plato's Academy. etc |
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04-14-2009, 04:26 PM | #18 | ||
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04-14-2009, 06:14 PM | #19 | |||||||||||
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Him sacrificing his life is part of a plan, that isn’t materialist but is based in reality and included the suffering of his followers as a way to get his message out. Quote:
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04-14-2009, 06:15 PM | #20 |
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vegetarianism (as involving a Porphyrian "sense of justice")
The incomplete ascetic Jesus gnawed on the bones of dead animals
according to the authors of the gospels. Perhaps the fabricators of the new testament were not aware of ascetic practices involving vegetarianism? They certainly used Jesus as a public relations exercise to state the benefits of rendering the imperial taxation to Caesar. Islam, Christianity, etc, etc, etc - people of the book. Books are frozen in time and thus age in the face of aeons. The inexpressible essence of evolving being does not. Perhaps Buddha-like, Pythagorean-like, we know that Porphyry equated vegetarianism with the concept of justice. |
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