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Old 07-17-2001, 05:38 PM   #1
Robin Banks
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Post Atheists and theists: your opinions, please, on the Bible and homosexuality.

I found this unattributed essay elsewhere on the Internet. Its basic gist is that many of the verses used to condemn homosexuals are interpreted inaccurately.

Let me know what you think.

(begin essay) --

Genesis 19:5
Leviticus 18:22 & 20:13
Romans 1:26-27
I Corinthians 6:9
I Timothy 1:9-10

Genesis 19:5: "Bring them out to us that we may know them."

"Know" simply means know! No hint at homosexuality exists in the original Hebrew. No later Bible references to Sodom ever mention homosexuality as the sin of Sodom. Many modern translations add words to the text to create the lie that the people of Sodom were homosexual.

"SODOMY" is not a biblical word. A "Sodomite" in the Bible is simply a person who lives in Sodom, which included Lot and his family. The term "sodomite" in the King James Version of Deuteronomy 23:17 and I Kings 14:24 is an incorrect translation of the Hebrew word for "temple prostitute." (which the jews were strongly against)

The average person assumes that the Bible clearly condemns male to male sexual intercourse as "sodomy" and that the city of Sodom was destroyed because of homosexuality, which is seen as the worst of all sins in the Bible. These assumptions are based on no evidence at all in the Bible.

No Jewish scholars before the first Christian century taught that the sin of Sodom was sexual. None of the biblical references to Sodom mention sexual sins but view Sodom as an example of injustice, lack of hospitality to strangers, idolatry and as a symbol for desolation and destruction. See Deuteronomy 29:22-28; 32:32; Ezekiel 16:49-50; Jeremiah 49:18; 50:41; Isaiah 13:19-22 and Matthew 10:14-15. In Jude 7, the term "strange flesh" is Greek hetero sarkos ("different flesh" and from which the word "heterosexual" comes) and refers to foreign idols or people. It is not homo ("the same") flesh or people. Sarkos is never used in the New Testament as a word for "sex."

The word "know" in Genesis 19:5 is Hebrew YADA. It is used 943 times in the Old Testament to "know" God, good and evil, the truth, the law, people, places, things, etc. It is a very flexible word, as are many Hebrew words. In Genesis 19:5, the word was used to express the request of the people of Sodom that Lot should bring out the strangers in his house so that they could know who they were. Sodom was a tiny fortress in the barren wasteland south of the Dead Sea. The only strangers that the people of Sodom ever saw were enemy tribes who wanted to destroy and take over their valuable fortress and the trade routes that it protected. Lot himself was an alien in their midst.

Lot's strange response to the request was to offer his young daughters to the men, an offer that seems to me to be far more reprehensible than any problem of sexual orientation. If the men were homosexual, why did Lot offer to give them his daughters? These hostile and violent people were heterosexual, and homosexual orientation had nothing to do with the incident.
Special note on YADA: The Hebrew word YADA "to know" is never used in the Old Testament to mean "to have sex with". People have been conditioned to think that "to know someone biblically" means to have sex. The use of YADA in Genesis 4:1-2 to say that Adam knew Eve and she conceived and gave birth to Cain is followed by saying that later she gave birth to his brother Abel without any reference to YADA. Why? Simply because YADA does not mean to have sex. It is a general term that describes many kinds of intimate relationships To twist the story to say what it does not say is to miss what it does say. The story does not deal with sexual orientation or with homosexuality and has no bearing at all on the issue of God's acceptance or rejection of Gays and Lesbians. The story of Sodom clearly teaches that evil and violent people who attack aliens and strangers whom they do not know or understand receive God's quick and terrible punishment.

The purpose of the story is to show that misunderstood, strange, or feared minorities in any community are in danger from violence by the majority when that majority is ignorant, ungodly, selfish and afraid. The real message of Sodom is backwards from the claims of homophobic preachers and teachers. The gay and Lesbian minority in our society today is more like the guests in Lot's house who were protected behind closed doors ("in the closet") than like the frightened mindless mob that wanted to expose, humiliate and destroy people that they did not "know" and control. Set the record straight! Genesis 19 is about the fear (like homophobia) and anger of a mob (like many misguided religious fanatics) directed against a small group of isolated strangers (like Gays and Lesbians today) in their midst.

Leviticus 18:22: "You shall not lie with a male as those who lie with a female; it is an abomination."
Leviticus 20:13: "If a man lies with a male as those who lie with a woman, both of them have committed an abomination and they shall surely be put to death."

Both of these verses refer not to homosexuals but to heterosexuals who took part in the Baal fertility rituals in order to guarantee good crops and healthy flocks. No hint at sexual orientation or homosexuality is even implied.
The word abomination in Leviticus was used for anything that was considered to be religiously unclean or associated with idol worship. The use of Leviticus to condemn and reject homosexuals is obviously a hypocritical selective use of the Bible against gays and lesbians. Nobody today tries to keep the laws in Leviticus. Look at Leviticus 11:1-12, where all unclean animals are forbidden as food, including rabbits, pigs, and shellfish, such as oysters, shrimp, lobsters, crabs, clams, and others that are called an "abomination." Leviticus 20:25 demands that "you are to make a distinction between the clean and unclean animal and between the unclean and clean bird; and you shall not make yourself an abomination by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean." You can eat some insects like locusts (grasshoppers), but not others. Leviticus 12:1-8 declares that a woman is unclean for 33 days after giving birth to a boy and for 66 days after giving birth to a girl and goes on to demand that certain animals must be offered as a burnt offering and a sin offering for cleansing. Nobody today who claims to be a Christian tries to keep these laws, and few people even know about them! Why do you think that most people don't know about them? Read Leviticus 23 to see the detailed regulations concerning "complete rest" on the Sabbath day and demands of animal sacrifices to be carried out according to exact instructions. Leviticus 18:19 forbids a husband from having sex with his wife during her menstrual period. Leviticus 19:19 forbids mixed breeding of various kinds of cattle, sowing various kinds of seeds in your field or wearing "a garment made from two kinds of material mixed together." Leviticus 19:27 demands that "you shall not round off the side-growth of your heads, nor harm the edges of your beard." The next verse forbids "tattoo marks on yourself." Most people do not even know that these laws are in the Bible and are demanded equally with all the others. Why don't fundamentalists organize protests and picket seafood restaurants, oyster bars, church barbecue suppers, all grocery stores, barber shops, tattoo parlors, and stores that sell suits and dresses made of mixed wool, cotton, polyester, and other materials? All of these products and services are "abominations" in Leviticus. When have you heard a preacher condemn the demonic abomination of garments that are made of mixed fabrics? The warning is given in Leviticus 26:14-16 that "If you do not obey me and do not carry out all of these commandments, if instead, you reject my statutes, and if your soul abhors my ordinances so as not to carry out all my commandments ...I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that shall waste away the eyes and cause the soul to pine away; also, you shall sow your seed uselessly, for your enemies shall eat it up." The list of punishments and terrors that will come from not keeping all of the commandments continues through many verses.
(MOST SCHOLARS, WHEN STUDYING THE BIBLE/TEACHINGS OF CHRIST DO NOT ACKNOWLEDGE THE LEVITICUS LAWS AS BEING THE 'WORD OF GOD' AT ALL, BUT RATHER HADISTIC(sp)ORTHODOX JUDAISM, WHICH THERE ARE ONLY A SMALL HUNDRED OR SO LEFT IN THE WORLD).

Romans 1:26-27: "For this reason God gave them over to degrading passions: for their women exchanged the natural use for that which is against nature. And in the same way also the men abandoned the natural use of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty for their error."

All of this refers to idolatrous religious practices that were common in the time of Paul. Taking anything that Paul said out its context is like trying to drive a car blindfolded. You don't know where you are, where you have been, where you are going, or who you just ran over and killed!

Paul's writings have been taken out of context and twisted to punish and oppress every identifiable minority in the world: Jews, children, women, blacks, slaves, politicians, divorced people, convicts, pro choice people, lesbians, gays, bisexuals, transsexuals, religious reformers, the mentally ill, and the list could go on and on. Paul is often difficult and confusing to understand. A lot of Paul's writing is very difficult to translate. Since most of his letters were written in response to news from other people, reading Paul can be like listening to one side of a telephone conversation. We know, or think we know, what Paul is saying, but we have to guess what the other side has said. As 2 Peter 3:16-18 pointed out, we have to be on guard against using Paul's writings in unhealthy and destructive ways.

When I taught a college course in the Book of Romans, I decided to memorize Romans, as Augustine suggested. The effort paid off. Being able to visualize the message of Romans as a whole immediately cleared up a lot of Paul's thought that I had not been able to untangle before by traditional means of study. It helped so much that I continued to memorize the books of the Bible that I taught in college courses.

The theme of the first 3 chapters of Romans is expressed in 1:16: "The gospel is the power of God for spiritual freedom (salvation) for all who believe." Paul showed that all people equally need and can have Jesus in their lives. Paul's gospel is inclusive, as expressed in Galatians 3:28: "There is neither Jew nor Greek, neither slave nor free, neither male nor female; for you are all one in Christ Jesus." Romans 1:26-27 is part of Paul's vigorous denunciation of idolatrous religious worship and rituals. Read all of Romans 1:18 to 2:4 for the context of the verses. Romans 1:26-27 contains some words used only here by Paul. Familiar words are used here in unusual ways. The passage is very difficult to translate. The argument is directed against some form of idolatry that would have been known to Paul's readers. To us, 2,000 years later and in a totally different culture, the argument is vague and indirect. Verse 25 is clearly a denunciation of idol worship, "For they exchanged the truth of God for a lie and worshiped and served the creature and not the Creator, who is blessed forever. Amen." Paul at no point in his writing dealt with same-sex orientation or the expression of love and affection between two people of the same sex who love each other. Paul wrote Romans from Corinth, the second largest city in the empire and the crossroads of world trade and culture. Pausanius observed at about the same time as Paul that there were over 1,000 religions in Corinth. The most prominent were the fertility cult of Aphrodite, worship of Apollo, and the Delphi Oracle, which was across the bay from Corinth. Paul's readers would have been aware of the religious climate from which he wrote Romans and would have understood Paul a lot better than we do. The word "passions" in 1:26 is the same word used to speak of the suffering and death of Jesus in Acts 1:3 and does not mean what we mean by "passion" today. Eros is the Greek word for romantic love, but eros is never used even once in the New Testament. "Passions" in 1:26 probably refers to the frenzied state of mind that many ancient mystery cults induced in worshipers by means of wine, drugs and music. We do not know the meaning of "burn" in 1:27, because Paul never used this particular word anywhere else, and it's origin is uncertain. The term "against nature" is also strange here, since exactly the same term is used by Paul in Romans 11:21-24 to speak of God acting "against nature" by including the Gentiles with the Jews in the family of God. "Against nature" was used to speak of something that was not done in the usual way, but did not necessarily mean that something "against nature" was evil, since God also "acted against nature."

One more word needs special attention. "Committing indecent acts" in 1:27 is translated by King James Version as "working that which is unseemly." Phillips goes far beyond the evidence and renders it as "Shameful horrors!" The Greek word is askemosunen and is formed of the word for "outer appearance" plus the negative particle. It speaks of the inner or hidden part or parts of the individual that are not ordinarily seen or known in public. "Indecent" in 1 Corinthians 12:23 referred to the parts of the body that remain hidden but are necessary and receive honor. 1 Corinthians 13:5 used the word to say that love does not behave "indecently." This word for "indecency" was used to translate Deuteronomy 24:1 into Greek to say that a man could divorce his wife if he "found some indecency in her." The religious teachers argued endlessly about what "some indecency" meant. Some said it was anything that displeased the husband. Others were more strict and said it could only refer to adultery. In Matthew 19:1-12, Jesus commented on Deuteronomy 24:1-4, but he did not define the term. Paul was certainly aware of the variety of ways that the teachers interpreted the word "indecency," and he used it in a variety of ways himself. To read into "indecent acts" a whole world of homosexual ideas is to abandon the realities of objective academic study and to embark on useless and damaging speculation that cannot be supported by the meaning of the word or by Paul's use of it elsewhere. If Paul had intended to condemn homosexuals as the worst of all sinners, he certainly had the language skills to do a clearer job of it than emerges from Romans 1:26-27. The fact is that Paul nowhere condemned or mentioned romantic love and sexual relations between people of the same sex who love each other. Paul never commented on sexual orientation.

As in the rest of the Bible, Paul nowhere even hinted that Lesbians and gay men can or should change their sexual orientation.

SPECIAL NOTE on Romans 1:31, where the King James Version translated the Greek word astorgous as "without natural affection." This is one of the characteristics of people "with a reprobate mind" (KJV of 1:28). The word for "reprobate" is more recently translated as "depraved" or "perverted" in order more neatly to fit the sexualizing of everything possible in the list. The literal meaning of "reprobate" (Greek dokimon) is "to fail to measure up" or "to fail to meet the test" and simply means that the list of things that follows is the result of a mind that has abandoned God. The word astorgous, "without natural affection," is used only here and in 2 Timothy 3:3. It has nothing at all to do with homosexuality or with sex. It is the Greek word for "family love" or "family ties" with the negative prefix. It refers to people who despise and reject their family members. Rather than being directed at homosexuals, it is a term that is directed at people who despise and reject their own homosexual children and brothers and sisters! Modern translators, knowing this, usually render the word as "unloving," and the implication of some sort of "unnatural" or "perverted" affection is removed. Many more translation corrections are needed elsewhere! The use of Romans 1:26-27 against homosexuals turns out to be a blunt instrument to batter and wound people who were not intended in the original text. Paul clearly taught throughout Romans, Galatians and his other letters that God's freely given and all inclusive love is for every person on earth. Notice what Paul said about judging others in Romans 2:1: "Therefore you are without excuse, every one of you who passes judgment, for in that you judge another, you condemn yourself; for you who judge practice the same things."

I Corinthians 6:9: "The unrighteous shall not inherit the kingdom of God. So do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the realm of God."

The Greek words translated "effeminate" and "homosexual" do not mean effeminate or homosexual!

I Timothy 1:9-10: "Law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and fornicators and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound (healthy) teaching."

The Greek word translated "homosexual" does not mean homosexual!

These two verses contain completely wrong translations to create "homosexual ghosts" that do not really exist! Ghosts may not hurt you, but they can make you hurt yourself! The homosexual ghosts in 1 Corinthians 6:9 and 1 Timothy 1:10 were created by the inaccurate and intentionally misleading translation of two Greek words. 1 Corinthians 6:9 and 1 Timothy 1:10 sound very convincing in including lesbians and gay men in the most dreadful lists of depraved human behavior imaginable. The fact is that the word translated "homosexual" does not mean "homosexual" and the word translated "effeminate" does not mean "effeminate"! The English word "homosexual" is a composite word made from a Greek term (homo , "the same") and a Latin term (sexualis , "sex"). The term "homosexual" is of modern origin and was not used until about 100 years ago. There is no word in biblical Greek or Hebrew that is parallel to the word "homosexual." No Bible before the Revised Standard Version in 1946 used "homosexual" in any Bible translation. The word translated as "homosexual" or "sexual pervert" or some other similar term is Greek arsenokoites, which was formed from two words meaning "male" and "bed". This word is not found anywhere else in the Bible and has not been found anywhere in the contemporary Greek of Paul's time. We do not know what it means. The word is obscure and uncertain. It probably refers to male prostitutes with female customers, which was a common practice in the Roman world, as revealed in the excavations at Pompeii and other sites. When early Greek speaking Christian preachers condemned homosexuality, they did not use this word. John Chrysostom (A.D. 345-407) preached in Greek against homosexuality, but he never used this word for homosexuals, and when he preached on 1 Corinthians 6:9 and 1 Timothy 1:10, he did not mention homosexuals. See the full discussion of this in John Boswell's book: Christianity, Social Tolerance, and Homosexuality - Appendix 1, "Lexicography and Saint Paul," pages 335-353. "Soft" does not mean "effeminate." The word translated "effeminate in 1 Corinthians 6:9 is Greek malakoi and means "soft" or "vulnerable." The word is translated as "soft" in reference to clothing in Matthew 11:8 and Luke 7:25 and as "illness" in Matthew 4:23 and 9:35. It is not used anywhere else in the New Testament and carries no hint of reference to sexual orientation. Malakoi in 1 Corinthians 6:9 probably refers those who are "soft," "pliable," "unreliable," or "without courage or stability." The translation of malakoi as "effeminate" is incorrect, ignorant, degrading to women, and impossible to justify based on ancient usage compared to the meaning of "effeminate" today.

This incorrect rendering of malakoi and arsenokoites as references to gender orientation has been disastrous for millions of gay, lesbian, bisexual, transsexual people. This mistaken translation has enlisted a mighty army of ignorant religious fanatics against homosexual people and has turned many Lesbians and Gays against the Bible, which holds for them as for all people the good news of God's love in Christ. Three of the passages: Genesis 19:5; I Corinthians 6:9 and I Timothy 1:10 are incorrectly translated. The other three: Leviticus 18:22; 20:13 and Romans 1:26-27 are taken out of their original setting of condemning idolatrous religious practices and wrongly used to judge and condemn people of the same sex who love each other. None of these passages refer to people of the same sex who love each other. None originally were aimed at homosexuals.

-- (end essay)
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Old 07-17-2001, 06:10 PM   #2
Vorkosigan
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Robin Banks -- member 952, but only 75 posts.

More! More!

Michael
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Old 07-17-2001, 06:17 PM   #3
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Regarding Sodom--

I think it's likely that "know" may very well carry sexual connotations (it was a very common idiom for intercourse in the ancient world), but the problem would not be the homosexuality itself, but rather the forced, unwelcomed, dehumanization of two strangers. As such, it's not obvious at all that the Genesis passage may be used to condemn homosexuality in the consenting sense, since no contemporary homosexual (that I know of) advocates such atrocities as gang rape.
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Old 07-17-2001, 06:18 PM   #4
Le pede
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Well, I don't agree with everything that was in the essay, but I think it comes from a webpage called "Recovering from Bible Abuse" by a Metropolitan Community Church preacher named Rembert Truluck.

http://www.truluck.com
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Old 07-17-2001, 08:44 PM   #5
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Things would be oh so much easier if God had simply authored all translations of the bible, so we wouldn't have to worry about conflicting translations or teasing out the true meaning of archaic expressions.
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Old 07-17-2001, 09:03 PM   #6
critical thinking made ez
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If you would have asked me if there were any homosexuals in my family, I would have said no. Since last Oct, I found out that...
My son is gay, my nephew is gay, my neice is bisexual, my 2 cousins are lesbian, my sister is lesbian, my other sister is a closet lesbian, my mother-in-law's sisters each have at two lesbian daughters and one gay son.(BTW, she isn't speaking to her daughters until they change back).

So, if you think that there are no Gay/Lesbians in your family... its only because they haven't told you yet. So be careful of how you talk about the subject. Murphy's law say's you will stick your foot in your mouth. Atheists, might as well start changing those old Christian Views on this issue that I still see a few of you spouting.

Equal Rights for children of Gay/Lesbian, allow Gay/Lesbian marriage. I WANT GRAND-CHILDREN with full rights!!!! not semi- grand-children that can be taken away. They should also be afforded the rights to SS and other benefits other children of opposite sex parents have.

I have now stepped down off the soap box.

[ August 12, 2001: Message edited by: critical thinking made ez ]
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Old 07-17-2001, 10:36 PM   #7
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Robin Banks,

Interesting read, though all you've really done is show just what an incoherent mess the Bible is, and how widely it can be interpreted.

On the topic of homosexuality in general, it should be noted to Christians and any other homophobes here, that there is nothing at all wrong with homosexuality.
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Old 07-17-2001, 11:23 PM   #8
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[QUOTE]Let me know what you think....[/Q]

There is no such thing as homosexuality, because it is something that is abhorrent to God. But focusing on this topic as well as abortion will make sure we don't have to descend into the moral morass of showing concern for the poor and homeless and loving one's enemies.
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Old 07-18-2001, 04:03 AM   #9
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Quote:
On the topic of homosexuality in general, it should be noted to Christians and any other homophobes here, that there is nothing at all wrong with homosexuality.
What do you mean by this? This seems to be a value judgement which is expected to be taken at face value, very broad and all embracing.

For example:

Sexual preference is entirely subjective. Therefore, doesn't a homosexual possess a subjective sexual preference which is contradictory to their objective biological function.

Accepting this for the moment, couldn't a homosexual be described as sexually dysfunctional - even in purely evolutionary terms? How does homosexuality assist the evolutionary process?

How is a person who believes in God and experiences him on the subjective level - the reality of which informs their behaviour - any different from the homosexual who appeals for tolerance on the grounds of the reality of his or her subjective experiences?

Please expand
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Old 07-18-2001, 06:32 AM   #10
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Quote:
Sexual preference is entirely subjective. Therefore, doesn't a homosexual possess a subjective sexual preference which is contradictory to their objective biological function.

Accepting this for the moment, couldn't a homosexual be described as sexually dysfunctional - even in purely evolutionary terms? How does homosexuality assist the evolutionary process?
Evolution isn't a moral philosophy, therefore a homosexual isn't morally wrong by not reproducing. If homosexuality was "against evolution", there would simply be no homosexuals (it's possible that homosexuality is a side-effect of a combination of otherwise "useful" traits).

As for my opinion as to the Biblical stance on homosexuality: yes, there is a good case for the alleged Biblical condemnation of homosexuality to be regarded as a gross exaggeration. However, with the possible exception of David and Jonathan, homosexuality isn't exactly portrayed in a good light, and is typically mentioned in a negative context. I think it's reasonable to assume that homosexuality was seen as "improper" by the authors of the Bible, but not as improper as modern fundies would like it to be.
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